Neo-Nazis blame “the Jews” for Michael Flynn’s resignation

Pro-Trump Anti-Semites Call Flynn “One Of Our Best Guys” Who Has Been “Quite Critical Of The Jews”

Neo-Nazis blame (

Credit: AP/Mel Evans)

This article originally appeared on Media Matters.

Neo-Nazi writers are upset that retired Lt. Gen. Michael Flynn has resigned from his position as national security adviser. The anti-Semites are lionizing Flynn as “one of our best guys” and a “true patriot” who has “been quite critical of the Jews in the past.” They are also lamenting that his resignation is “definitely a loss … to the Jews” and are speculating that he was pushed out by “more subversive elements in the White House.”

As CNN noted, Flynn resigned on the night of Feb. 13 “after reports surfaced that the Justice Department warned the Trump administration last month that Flynn misled administration officials regarding his communications with the Russian ambassador to the United States and was potentially vulnerable to blackmail by the Russians.”

The disgraced former national security adviser has repeatedly pushed toxic views. Last July, Flynn shared a tweet that read in part, “Not anymore, Jews. Not Anymore.” (He later apologized.) He claimed on Twitter that “Fear of Muslims is RATIONAL.” Flynn also endorsed the work of racist author Mike Cernovich, who has frequently pushed white nationalist themes on his Twitter account (many of which he later deleted). Cernovich has claimed that “diversity is code for white genocide,” “Blacks use guns for murder. Whites use guns to kill themselves,” and “Diversity is bad for national security.”

Members of the white nationalist movement unsurprisingly applauded Flynn’s appointment to national security adviser. They are now mourning the loss of “one of our best guys.”

Daily Stormer: Flynn “Is One Of Our Best Guys. …  This Is Definitely A Loss.”

The Daily Stormer is a neo-Nazi website that worships Adolf Hitler, posts defenses of the Holocaust, and attacks Jewish people as “kikes.” Editor Andrew Anglin wrote that Flynn’s resignation “is dumb. Team Trump shouldn’t give these people an inch. Flynn is one of our best guys. And he did nothing wrong.” He added:

This is giving a victory to the kike media.

I actually didn’t think the block on the travel ban was a loss. I think that was all part of the plan to get the public stirred up against activist judges, to get ready for the Supreme Court to rule on an even more hardcore version of the Moslem ban.

But this.

This is definitely a loss.

To the Jews.

He posted another piece stating that Flynn was under “vile Jew attacks” and commenting that accepting Flynn’s resignation “sends the wrong message to Russia, and more importantly, it sends the wrong message to the people — that we are going to respond to bullying. I trust Trump, however, and I do have faith that there must have been very good reason for this decision.”

Infostormer: Flynn Is “A True Patriot” Who Has “Been Quite Critical Of The Jews In The Past.”

Infostormer is a neo-Nazi website that praises Hitler and states that it is “destroying Jewish tyranny.” Writer “Marcus Cicero” responded to Flynn’s resignation by calling him “a true patriot who loves his country, has over thirty years of service to back the first point up, and has offered nothing but loyalty to Trump since day one. He has also been quite critical of the Jews in the past.” The writer concluded:

My personal guess is that this attack on Flynn was pushed internally by more subversive elements in the White House that may or may not include Jared Kushner and Rence (sic) Priebus, who have seemingly attempted to railroad President Trump at times on his more hardcore measures.

But this is just total speculation at the moment, and I don’t want to get too hasty in making assumptions.

All I know is that the Jews are loving this whole spectacle, and are acting like sharks in blood-tinged water.

Be careful, Mr. President.

Be very careful.

Cicero posted another piece headlined “Russia Rises To General Flynn’s Defense, Brush Off Sneaky Jewish Attacks.” It concluded:

We’re going to be keeping a much closer eye on the White House factional struggles in the coming days and weeks, because if my senses are correct, Secretary of State Rex Tillerson will likely be the next man attacked for his ties to Russia and Vladimir Putin.

The lead-up to the demise of General Flynn was somewhat ignored by us due to the sheer level of nonsense that has been pushed forth by the Lugenpresse lately, but we won’t make that mistake again.

The Jews are not going to get away with another bullying attack on our regime – they will be called out, and they will be defeated if and when they try again.

Richard Spencer: Flynn “Did Nothing Wrong” And Is A Victim Of “The Deep State.”

Richard Spencer is a neo-Nazi who, as the Southern Poverty Law Center notes, “advocates for an Aryan homeland for the supposedly dispossessed white race and calls for ‘peaceful ethnic cleansing’ to halt the ‘deconstruction’ of European culture.” He wrote on his AltRight.com website that Flynn “did nothing illegal; in my estimation, he did nothing wrong.” He concluded that “this scandal reveals that Trump lacks the allegiance, not just of the mass media, but of the Deep State, that is, the unelected bureaucratic and legal apparatus of the government. People within the Deep State leaked the information on Flynn’s phone call, and they will attempt to undermine Trump at every turn.”

UPDATE: White supremacist radio host and former KKK head David Duke is also blaming Jewish people for Flynn’s downfall. He tweeted: “Trump can’t let these Jews lynch General Flynn,” which linked to an unbylined piece on his website claiming that a Jewish conspiracy brought down Trump’s former national security adviser. He also tweeted: “(((They))) weren’t going to stop – Jewish Supremacy is out in the open like never before…”

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The Twisted Ideology That Appeals to Jihadists and Neo-Nazis Alike
A loose network of Third Position adherents extends across the U.S., Europe and the Middle East.

Photo Credit: Everett Historical / Shutterstock

In the last few years of the 20th Century a new form of fascism emerged in a period of resurgent neofascism. Called the Third Position, it seeks to overthrow existing governments and replace them with monocultural nation states built around the idea of supremacist racial nationalism and/or supremacist religious nationalism. Third Position neofascists have organized in the U.S., Europe, and the Middle East, and they maintain some kind of loose network, at least for the purposes of discussing their shared ideas and agenda, but in some cases involving meetings and even funding.

For instance, Libyan president of Mu’ammar Qadhafi sponsored several international conferences in Libya promoting his special variation of racial nationalism and cultivating ideas congruent with Third Position ideology. Qadhafi also offered funds to racial nationalist groups active in the U.S. and Canada.1) During the Gulf War, according to the Searchlight magazine, “Neo-nazis is several European countries have been queuing up to shoulder arms for Saddam Hussein’s murderous Iraqi Regime.”2) One organizer for this attempted neonazi brigade, claimed he had over 500 volunteers from “several countries, including Germany, the USA, the Netherlands, Austria and France.”3) Revealing the Third Position motif, a racial nationalist journal, Nation und Europa, promoted the slogans “Arabia for the Arabs,” and “the whole of Germany for the Germans.”4) In Britain, some neofascists praised the regimes in Libya and Iran as allies in the fight against communism, capitalism, and Israel.5)

The Third Position has a more intellectual aristocratic ally called the European New Right (Nouvelle Droit ) which is different from the U.S. New Right.6) Intellectual leaders of the European New Right, such as Alain de Benoist, are hailed as profound thinkers in U.S. reactionary publications such as the Rockford Institute’s Chronicles. The more overtly neo-Nazi segment of the Third Position has intellectual links to the Strasserite wing of German national socialism, and is critical of Hitler’s brand of Nazism for having betrayed the working class. See magazines such as Scorpion or Third Way published in England. Third Position groups believe in a racially-homogeneous decentralized tribal form of nationalism, and claim to have evolved an ideology “beyond communism and capitalism.”

White supremacist leader Tom Metzger promotes Third Position politics in his newspaper WAR which stands for White Aryan Resistance. In Europe, the Third Position defines its racial-nationalist theories in publications such as Third Way and The Scorpion. Third Position adherents actively seek to recruit from the left. One such group is the American Front in Portland, Oregon, which ran a phone hotline that in late November, 1991 featured an attack on critics of left/right coalitions. Some Third Position themes have surfaced in the ecology movement and other movements championed by progressives.7)

The convergence among racial nationalists in North America and Western and Eastern Europe is discussed at length in Jeffrey Kaplan and Tore Bjørgo, eds., Nation and Race, and Jeffrey Kaplan and Leonard Weinberg, The Emergence of a Euro-American Radical Right.8)  There is a theoretical discussion of the European Third Position and racially separate nation-states by Robert Antonio in “After Postmodernism: Reactionary Tribalism.9) The anti-U.S. aspect of the Third Position is examined in “´Neither Left Nor Right´” in the Southern Poverty Law Center magazine, Intelligence Report.10)

I argue elsewhere that a good case can be made that the religious ideology of Osama bin Laden and the Taliban is a form of clerical fascism or some close hybrid. It certainly is a form of religious nationalism. This could help explain the potential for links between Islamic religious supremacists and U.S. White racial supremacists. The White racial supremacists we are discussing are part of the U.S. Extreme Right, not the Patriot or armed militia movements or the Christian Right. This is purely a speculative exercise, however, based on ideological affinities. A similar argument that places the Islamic supremacists in the context of apocalyptic revolutionary millenarianism makes the same point, since most U.S. neofascists can be placed in the same category. See: The ‘Religion’ of Usamah bin Ladin: Terror As the Hand of God, by Jean E. Rosenfeld, Ph.D., UCLA Center for the Study of Religion.

In Right-Wing Populism in America, Matthew N. Lyons and I discussed the Third Position:

To varying degrees, some neofascists also shifted away from traditional fascism’s highly centralized approach to political power and toward plans to fragment and subdivide political authority. Many neonazis called for creation of an independent White homeland in the Pacific Northwest, based on the ethnic partitioning of the United States. Posse Comitatus, mostly active in rural areas, repudiated all government authority above the county level. And in the 1990s neonazi leader Louis Beam promoted the influential doctrine of “leaderless resistance.” While such decentralist policies may seem incompatible with full-blown fascism, we see them partly as defensive adaptations and partly as expressions of a new social totalitarianism. Industrial-era totalitarianism relied on the nation-state; in the era of out­sourcing, deregulation, and global mobility, social totalitarianism looked to local authorities, private bodies (such as churches), and direct mass activism to enforce repressive control.

In the 1970s and 1980s these efforts to reinterpret fascism were not confined to the United States, but took place among neofascists in many industrialized capitalist countries. European, Canadian, and South African neofascists, too, at times advanced the doctrine known as the Third Position, strengthened internationalist ties, used coded racial appeals, advocated ethnic separatism and the breakup of nation-states, and practiced solidarity with right-wing nationalists of color.11)

The Third Position—which rejects both capitalism and communism—traces its roots to the most “radical” anticapitalist wing of Hitler’s Nazi Party. In the 1970s and 1980s, neonazis in several European countries advocated the Third Position.12) Its leading proponent in the United States was White Aryan Resistance, headed by former California Klan leader Tom Metzger. Metzger, who was a Democratic candidate for Congress in 1980, expounded his philosophy at the 1987 Aryan Nations Congress:

WAR is dedicated to the White working people, the farmers, the White poor. . . . This is a working class movement. . . . Our problem is with monopoly capitalism. The Jews first went with Capitalism and then created their Marxist game. You go for the throat of the Capitalist. You must go for the throat of the corporates. You take the game away from the left. It’s our game! We’re not going to fight your whore wars no more! We’ve got one war, that is right here, the same war the SA fought in Germany, right here; in the streets of America.13)

Tom Metzger’s organization vividly illustrates fascism’s tendency to appropriate elements of leftist politics in some sort of distorted form. Again, from Right-Wing Populism in America:

WAR supported “white working-class” militancy such as the lengthy “P-9” labor union strike against Hormel in Minnesota, stressed environmentalism, and opposed U.S. military intervention in Central America and the Persian Gulf. The Aryan Women’s League, affiliated with WAR, claimed that Jews invented male supremacy and called for “Women’s Power as well as White Power.”14) Metzger’s television program, “Race and Reason,” was broadcast on cable TV in dozens of cities and aided cooperation among White supremacist groups. Through its Aryan Youth Movement wing, WAR was particularly successful in the 1980s in recruiting racist skinheads, who include thousands of young people clustered in scores of violent pro-Nazi formations. (Not all skinheads are racist and there are antiracist and antifascist skinhead groups.) Metzger and WAR’s position in the neonazi movement was weakened in October 1990 when they were fined $12.5 million in a civil suit for inciting three Portland skinheads who murdered Ethiopian immigrant Mulugeta Seraw.15)

Out of the stew of the Third Position, and the European New Right theories of intellectuals such as Alain de Benoist, came a new version of White Nationalism that championed racially separate nation-states.16) In the United States this filtered down to White supremacists, who began to call themselves White Separatists.17) Dobratz and Shanks-Meile believe that “most, if not all, whites in this movement feel they are superior to blacks.”18) Instead of segregation, however, White Separatism called for “geographic separation of the world’s races” and in the United States this prompted calls for an Aryan Homeland in the Pacific Northwest.19)

[Excerpts are from: Right-Wing Populism in America: Too Close for Comfort, Chapter 13, pp. 265-286.]

Connections between Canadian Extreme Right racial nationalists and Libya have been reported by author Warren Kinsella.

“The Libyan government of Mu’ammar Qadhafi had been funding [Canadian nationalist Party Leader Don] Andrew’s group since at least April 1987, when a number of his members traveled to Tripoli for a “peace conference” to commemorate a U.S. bombing raid. Qadhafi liked the white supremacists because, like him, they believed in separate racial states and they despised Jews.”20)

“Andrews worked closely with Wolfgang Droege, a leader of the Canadian Knights of the Ku Klux Klan who visited the U.S. to meet with members of the extreme right including David Duke.21)  Droege was arrested in Louisiana in 1981 with nine other extreme right activists in a plot to overthrow the government of the island of Dominica and establish a White homeland.22)

“In September 1989, at Andrew’s suggestion, Droege traveled to Libya with a group of 17 [Canadian] Nationalist Party members.”23)

Many U.S. White supremacists also practice a racial nationalist religion called Christian Identity. There is clearly a fluidity between political and religious ideologies based on ethnonationalist desires. Since the idea is to smash all current nations and redivide the world into separate nation states based on race or religion, there is a shared goal.

Chip Berlet is an investigative journalist and independent scholar with over 40 years’ experience in study right-wing ideologies and strategic frames. His website is http://www.researchforprogress.org.

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“I don’t hope to reform angry bigots. Like the world that produced it, bigotry is complex.” (Getty Images)
Have you found yourself facing a lot of Islamophobic sentiment online these days? So has Helen Razer

By Helen Razer

 

Apparently, the world is headed at high speed to hell in a handcart stuffed with cash, fossil fuel and bombs. I have no notion what to do about this complex mess. I believe that anyone who says that they do know what to do about this complex mess is fairly deluded. I don’t think the answer is prayer, compassion or reason. And I certainly don’t believe the answer is despising Islam.

Despising Islam is currently a fairly popular hobby. It’s a bit like Pokémon GO for people who haven’t got the hang of their smartphones yet. Or, it’s part of a long tradition of falsely finding a single cause for all the bad stuff in the world.

At various times in western history, we have blamed Jews, women, the devil, indigenous peoples and everyone not in the west for things, like poverty, that are our own stupid fault.  Choose your victim, history. Gotta Catch Em All.

I don’t hope to reform angry bigots. Like the world that produced it, bigotry is complex. But, like the angry bigots, I too have moments of totally stupid simplicity. Every so often, I find myself arguing with angry bigots. I don’t do this with any hope of fixing angry bigots. I do it because making them feel bad feels good to me.

I too have moments of totally stupid simplicity. Every so often, I find myself arguing with angry bigots.

Yes. I know. This is not very noble. But, short of acquiring a PhD in international relations and political economy, redistributing all the world’s resources and wealth and convincing the UN it is a bunch of arse, that’s all I’ve got. Making myself feel better.

In an effort to make you feel better, I offer you an abstract of recent Facebook arguments with anti-Islam bigots. I will offer you a common argument, and then my response.

Oh. I should say that these are not intended for use by persons of the Islamic faith, who have had a lot of practice defending themselves. I do not presume to speak for Muslims. I am speaking only for shitty middle-aged white atheist ladies who enjoy being mean to idiots.

Islam makes women dress differently from men! Stop Islam!

Almost without exception, every society and culture and religion has different wardrobe conventions for women and men. Have you recently visited Australia? Just as an Australian man who dresses in a way that is perceived as too “effeminate” faces censure, a woman who fails to look sufficiently “feminine” will cop it.

Also, I am blocking you.

Islam has Sharia Law! The Quran is full of punishment!

Religious law is not peculiar to Islam. Have you heard of the canon law of the Catholic Church? Did you know about Judaism’s Halakha? Even those “non-violent” Jains Sam Harris told you about have codes, one of them being what we in the west would call suicide.

Look, fella. I believe in the usefulness of religious decree about as much as I believe you could find my clitoris with a torch and Google Maps. But, the thing is, people of all religions sometimes ask their clerics for rulings. Yes, it’s odd. No, unless it results in measurable harm to a person, it doesn’t harm your society or you.

The matter of religious law affecting state governance is, of course, another problem and, again, hardly peculiar to Islamic nations. And, the matter of extreme interpretation or misuse of religious texts is hardly just a Muslim thing, is it? Mussolini was pretty cosy with Mother Church. Just a few years back, Serbian priests blessed the forces that massacred and raped, whoops, Muslims. Like all institutions, and all texts, religion can get screwed up, especially in times of conflict.

Also, have you ever spent any time at all with the Old Testament? Swearing at your parents is a crime that demands your death (Exodus 21:17, Leviticus 20:9). So too, for men, not being circumcised (Genesis 17:14), having sex with a menstruating lady (Leviticus 20:18) or with another bloke (Leviticus 20:13).  Oddly, beating the life out of one of your slaves gets a free pass.

Also, I am blocking you.

Muslims Bomb People! Including Children!

The targeted death of all persons, especially children and civilians, is abhorrent. Again, this is not a Muslim specialty. We will never know the number of non-combatants killed by drone strike. We may never know the civilian toll of the Iraq war and the cruel sanctions that preceded it.

What we do know, especially following the Chilcot Report, is that the ongoing conflict between apparently Muslim forces and apparently democratic ones is often irrational, always horrific and very difficult to get one’s head around, as the best minds in foreign policy will tell you.

But, you know. You go Glen Coco. Blame The Muslims.

Also, I am blocking you.

Why Can’t Muslim Middle Eastern States Be More Reasonable, Like That Nice Place, Israel, Which Never Brings Religion Into Anything?

You mean, the same Israel that just appointed as the chief morale-booster to its defence forces a guy that says it’s technically okay to rape Arab women during combat? Or, do you mean another Israel?

Here’s a link. Here’s another one. They are from Israeli press. You will find that many Israeli and Jewish people are just as disgusted with the appointments of persons like Rabbi Eyal Karim as Muslim people are with the self-appointment of douche-lords from Islamic State.

Which brings us to your next question, before I start blocking you,

Why Don’t Muslim People Ever Condemned the Actions of Others?

They do. All the time. Including the Australian Grand Mufti who said, after the Paris attacks last year, “our thoughts and prayers are with the victims … at this time of unspeakable horror”.

A Muslim could tattoo France’s tricoleur one on cheek, “sorry” on the other and all the Quranic passages that counteract all the other Quranic passages which recommend battle. You’d not see it. Just like I’m no longer seeing you because YOU ARE BLOCKED.

Right. I figure these may save you some time. If you think any of the arguments are useful, don’t feel bad about cutting-and-pasting them from Helen. You will find that the bigots just cut-and-paste from the One Nation website—or, if they are a bit posh, the worst writing of Christopher Hitchens.

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league-of-south-screen-shot-2016-11-14-at-1-41-59-pm-450x270

League of the South president says Trump’s presidency will bring ‘no mercy to Jews and minorities’


Donald Trump has named his campaign manager Steve Bannon who has it has been stated in court does not like Jews as his senior White House adviser.

trump_bannon-trump

Donald Trump has named his campaign manager Steve Bannon who has it has been stated in court does not like Jews as his senior White House adviser.

In a press release, the presidential transition team announced that Trump had named Reince Priebus his chief of staff, and Steve Bannon his senior advisor:

President-elect Donald J. Trump today announced that Trump for President CEO Stephen K. Bannon will serve as Chief Strategist and Senior Counselor to the President, and Republican National Committee Chairman Reince Priebus will serve as White House Chief of Staff.

Bannon and Priebus will continue the effective leadership team they formed during the campaign, working as equal partners to transform the federal government, making it much more efficient, effective and productive. Bannon and Priebus will also work together with Vice President-elect Mike Pence to help lead the transition process in the run-up to Inauguration Day.

As CNN’s Jake Tapper pointed out on Twitter, court documents suggest that Trump’s new White House senior adviser doesn’t like Jewish people:

trump_capture

So it begins. Anyone who thought that Trump would moderate or not bring the ugly beliefs of those who are the backbone of his support to the White House have now gotten a massive wake-up call. In 2017, an anti-Semite is going have the ear of the President Of The United States, and occupy an office that is steps away from the Oval Office.

This should be the biggest story in the country right now, but instead, it will be treated by many with a collective shrug as Trump has marked a significant milestone in rolling back the social and culture progress of the last eighty years.

Trump isn’t planning on making America great. One look at who he is hiring for key positions suggests that he wants to send the US back to the Stone Age.

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priest-pedo-e2e88bee7395dd1752bfb6220238dbde

Priest Peter Searson in a school staff photograph

CREDIT: via Candace Sutton from news.com.au

HE WAS a paedophile, a psychopath and a thief who despised women, had a fetish for children and a sneering hatred for the locals of the tiny community.

The creepy Father Peter Searson, who wore his yellow fingernails long and manicured, liked dressing up in an army uniform and carried a pistol he sometimes pointed at parishioners.

He stole $40,000 from the parish finances, killed or tortured animals in front of children and showed them a dead body in a coffin.

He got children to touch his penis, made them kneel between his legs, loitered around the children’s toilets and audio-taped primary schoolers in the confessional box when their admissions became “hot”.

Searson was the fifth child-molesting priest sent by the Catholic Church to the working class community of Doveton, 31km southeast of Melbourne.

With his four predecessors — Father Thomas O’Keeffe, Father Wilfred Baker, Father Victor Rubeo and another priest — Searson gave Doveton’s Catholic Holy Family congregation a 35 year period of sexual abuse.

But as letters from desperate locals show, it was Searson that tore Doveton apart.

Within just two years of his appoinment as parish priest, Doveton’s parishioners and parents were so desperate to rid their community of Searson’s vile presence, they mounted a petition to remove him.

Father Peter Searson (above) who wore his yellow fingernails long and manicured, carried a pistol and left a trail of broken lives in his wake.

Father Peter Searson (above) who wore his yellow fingernails long and manicured, carried a pistol and left a trail of broken lives in his wake.Source:Supplied

The Holy Family Church at Doveton where Searson abused children and tore the community apart with his divisive nature. Picture: Google

The Holy Family Church at Doveton where Searson abused children and tore the community apart with his divisive nature. Picture: GoogleSource:Supplied

This parent said she had taught her daughter to treat Father Searson as “Danger stranger” and asked what priest made children kneel between his legs and ask them about undressing. Picture: Royal Commission.

This parent said she had taught her daughter to treat Father Searson as “Danger stranger” and asked what priest made children kneel between his legs and ask them about undressing. Picture: Royal Commission.Source:Supplied

One parent wrote to the church complaining that Searson had criticised mothers who worked and demoralised anyone who did not put $5 or $10 in the church plate weekly. Picture: Royal Commission.

One parent wrote to the church complaining that Searson had criticised mothers who worked and demoralised anyone who did not put $5 or $10 in the church plate weekly. Picture: Royal Commission.Source:Supplied

Dozens of handwritten notes and letters of complaint written to church authorities reveal shocking details of his abuse and Doveton locals’ anguish at his continuing presence.

The letters, tendered in evidence at the Royal Commission into Institutional Child Sex Abuse, lay bare a harrowing period in Doveton’s history.

But the letters and the petition were all in vain. Searson remained at Holy Family for 13 years until he was finally ousted for assaulting two boys.

By then, Searson’s sexual abuse and divisive nature had left a trail of broken lives.

Doveton was little more than two decades old when Searson arrived to lead the Holy Family church as its parish priest.

Established in the 1950s, the post World War II suburb was a disadvantaged, low socio-economic public housing estate settled by migrants.

It was on January 21, 1984, that Searson turned up at the church next door to Doveton’s Holy Family Primary School.

He already had a disgraceful record with children and a reputation for hating women.

Complaints about the then 61-year-old stretched back to when he had worked at the St Paul’s School for the Blind at Kew in Melbourne a decade before.

Peter Searson was the fifth paedophile sent to Doveton, following on from Victor Rubeo (right) pictured with one of his victims, Paul Hersbach.

Peter Searson was the fifth paedophile sent to Doveton, following on from Victor Rubeo (right) pictured with one of his victims, Paul Hersbach.Source:Supplied

Paul Hersbach (above) in 2014 after giving evidence at the Royal Commission about how Father Rubeo molested both himself and his father. Picture: Alex Coppel.

Paul Hersbach (above) in 2014 after giving evidence at the Royal Commission about how Father Rubeo molested both himself and his father. Picture: Alex Coppel.Source:News Corp Australia

Originally from Adelaide, and a latecomer to the priesthood, Searson received his first formal complaint of sexual abuse in 1974, 12 years after his ordination in Rome.

By 1978, he had been moved to Our Lady of Mount Carmel in the northwestern Melbourne suburb of Sunbury.

Apart from claims of sexual abuse, Searson caused “deep and bitter resentment … and hurt” among parishioners, according to a letter tendered at the royal commission.

Written by his assistant priest at Sunbury, Phil O’Donnell, to the Catholic Archbishop of Melbourne in 1982, it describes how Searson’s “utter humiliation of women has to be seen to be believed. He revels in reducing people to tears”.

Father O’Donnell said Searson had driven parishioners away with his open nastiness, had savaged normally “tough” parish nuns, making them cry, and launched bitter recriminations at members of the congregation he did not feel had put enough in the church plate.

A 1983 letter from the principal of St Anne’s Catholic School in Sunbury to the local bishop highlights a shortfall in a church loan.

Letter from parishioners to the Archbishop complaining that Searson had delivered a sermon on pornography

Letter from parishioners to the Archbishop complaining that Searson had delivered a sermon on pornographySource:Supplied

“Made from the school’s Provident Fund in 1978 for a library and resources area, the loan was for $90,000 and the cost shown is only $57,927. I wonder what the balance was used for,” the principal wrote.

The headmaster at the next school Searson was to be transferred to, Graeme Sleeman, would later tell the church hierarchy he had proof that Searson had stolen $40,000 from school funds.

But Mr Sleeman’s pleas fell on deaf ears in the church hierarchy.

Searson’s transfer from Sunbury to Doveton set off a flurry of complaints.

One handwritten letter, from a group of parishioners, expressed their “disgust at the way” Searson had conducted a Mass for children taking their first communion. with a sermon “based on pornography/censorship”.

The litany of grievances about Searson include his abuse of the school’s tuckshop ladies, padlocking the school gates to keep children out, and punishing children if their parents lodged complaints.

Searson allowed his dog, Rex, described by one assistant priest as Searson’s “only friend”, to urinate and defecate around the tuckshop,

Searson had also “pointed a handgun at a couple” of parishioners and was “turning people, especially teenagers and children … away from the church”.

Two years after his arrival in Doveton, parishioners and parents petitioned for his removal, but they were to suffer his abuse for 11 more years. Picture: RC.

Two years after his arrival in Doveton, parishioners and parents petitioned for his removal, but they were to suffer his abuse for 11 more years. Picture: RC.Source:Supplied

Searson had also berated parishioners for not leaving at least $5 to $10 in the church plate because they were “not below the poverty line”.

And “people employed at the school have been threatened by Father with their jobs if they disagree with him”.

Letters between church and school officials note that when Searson was asked about complaints he demanded to know the names of the parents who had reported on him.

TAPING CONFESSIONS

In November 1985, Catholic nun Sister Joan Powell wrote to a church superior to complain that Father Searson was audio taping children’s confessions.

She wrote that Searson had told the Grade Five teacher that, referring to the children’s confessions “when it starts to hot up I’ll start the tape”.

Concerns were raised about Father Searson’s behaviour. Picture: Royal Commission.

Concerns were raised about Father Searson’s behaviour. Picture: Royal Commission.Source:Supplied

In the letter to Father Doyle, Sister Powell wrote: “There is one girl in the Grade 5 class whose parents have already asked that their daughter not go to Fr. Season for confession because she was so upset after Father made her kneel between his knees.

“Two other girls in the class do everything possible to avoid F. Searson as he always cuddles them.”

The letters regarding Searson show the distress parents felt at his insulting snobbery — like the family he told them their house “wasn’t good enough” for a home mass because it didn’t have carpet — to their despair when the church did nothing about his sexual abuse.

Parent’s letter to the Vicar General of the Catholic Church complaining about Searson’s sexual abuse of young girls during reconciliation.

Parent’s letter to the Vicar General of the Catholic Church complaining about Searson’s sexual abuse of young girls during reconciliation.Source:Supplied

Written to the Archbishop, bishops, the Vicar General of the Church, they complain about Searson holding hands with children during confession, and asking young girls is “they looked at themselves when undressing”.

Many letters declare that both teachers and parents had advised children not to go alone to Father Searson’s office.

In July, 1987, schoolteacher Faye Chandley wrote a file note about a pupil who had “asked to leave classroom and speak with me” and had “sat in chair shaking and crying too ashamed to tell about what had happened to her”.

The girl, named Julie Stewart would later give evidence to the Royal Commission about what Searson had done to her as third-grader.

In Faye Chandley’s note, Julie tells her about Searson coercing her with dolls and wanting to “put his penis at the top of her thighs … talked of ejaculation — white stuff came out — wanted her to hold his penis”.

The abuse “went on for a couple of years” and caused problems for Julie at home.

Ms Stewart told the Royal Commission that Searson would force her to sit on his lap during confession and indecently assault her.

“He would say to me: ‘Do you love father?’ And I said ‘yes’. He would ask me to kiss him on the lips. I did,” she told the inquiry.

During her last confession she said Searson lifted her onto his lap and pushed her against his erect penis.

Note by teacher Faye Chandley about Julie Stewart confessing that Searson had sexually molested her during confession.

Note by teacher Faye Chandley about Julie Stewart confessing that Searson had sexually molested her during confession.Source:Supplied

Julie Stewart was molested as a nine-year-old by Father Searson told her ‘the Lord forgives you’. Picture: ABC TV.

Julie Stewart was molested as a nine-year-old by Father Searson told her ‘the Lord forgives you’. Picture: ABC TV.Source:ABC

List of grievances by teachers and parents against Father Peter Searson when he worked at Holy Family Catholic Church in Doveton. Picture: Royal Commission.

List of grievances by teachers and parents against Father Peter Searson when he worked at Holy Family Catholic Church in Doveton. Picture: Royal Commission.Source:Supplied

“He whispered in my ear: ‘You are a good girl. The Lord forgives you’.”

The nine-year-old snapped and ran screaming out of the confessional and was taken to the principal, Graeme Sleeman’s office.

Mr Sleeman, who also gave evidence at the inquiry, told how he resigned his post in 1986 at the school because of the abuse.

Parents launched a petition to get him back and to try and oust Searson, but nothing happened.

Searson would also belittle parents born abroad whose English was not up to his standard.

He also regularly made statements in his homilies saying that children whose mothers didn’t work should feel loved, while those who had working mothers must “feel unwanted”.

Despite the torrent of letters to Catholic leaders in Victoria, Searson endured at Doveton until March 14, 1997.

He was removed for an accusation of physical rather than sexual assault against boys.

Ms Stewart attempted suicide as a teenager, and received a $25,000 payment from the church which she said just “retraumatised” her.

The church paid a total of $291,000 to three of Searson’s victims via the Melbourne Response program.

Peter Searson died in 2009 before facing any child sex charges. One bishop and 15 priests paid their respects at his funeral in Melbourne.

The letters from parents and teachers about Searson are available on the Royal Commission’s web page.

If you or anyone you know need any help, please contact Lifeline on 13 11 14.

A parent’s letter complaining about Searson pointing his pistol at young boys in the church. Picture: RC.

A parent’s letter complaining about Searson pointing his pistol at young boys in the church. Picture: RC.Source:Supplied

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Islam’s Non-Believers
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A new film by Deeyah Khan, above – Islam’s Non-Believers –  follows the Council of Ex-Muslims of Britain, which supports ex-Muslims, often referred to as apostates or unbelievers, both in the UK and abroad.

The documentary – which can be seen here – provides an important insight into the hidden plight of young people in Britain, many of whom are leading double lives – pretending to still be Muslims including by wearing the veil or attending mosque – in order to avoid ostracisation, abuse and even violence.

Depression, self-harm, and suicide are some of the effects.

According to Sadia, one of the ex-Muslims featured in the film said:

I remember saying to my mum, ‘I don’t think I believe in God anymore,’ And her saying, ‘You can’t tell anybody else because they’ll kill you, we are obliged to kill ex-Muslims,’ and that it would put me at extreme risk if anybody else was to find out, so that conversation ended there.

Given the stigma and risks, it’s hard to know how many ex-Muslims there are in Britain, and internationally, but it’s a growing phenomenon.

The Internet is doing to Islam what the printing press did in the past to Christianity. Social media has not only given countless young people access to “forbidden” ideas and allowed them a space to express themselves where none existed – but it has also helped them find each other, share their stories and see that they are not alone.

This has brought with it courage and hope for the right to live as they choose. It’s become a global resistance movement.
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There are literally millions of us – in every home and “Muslim” family, on every street corner, in every city, town and village across Britain and the globe.

Atheism is ‘breaking like a tsunami’, says a worried official of the Islamic regime of Iran.

The “threat” of atheism explains why the Saudi government has equated atheism with terrorism and Egypt’s youth ministry has joined with the highest Sunni authority, Al-Azhar, to combat “extremism and atheism”.

Atheism is punishable with the death penalty in 13 countries and a prosecutable offence in many more, including via fines, imprisonment, flogging, and exclusion from civil rights, such as losing child custody.

And it is not just “over there” that apostates face persecution but right here in Britain with Imams and respected mainstream “community leaders” legitimising discrimination and/or inciting violence.

In the film, Omer El-Hamdoon, President of the Muslim Association of Britain, justifies ostracisation by saying that Islam’s non-believers are “outside the human norms”:

How we treat people is the same; we don’t discriminate but our love cannot be the same, it’s just human behaviour. Islam is a pragmatic religion, it doesn’t expect people to behave outside the human norms.

[When asked on his position with regards the death penalty for apostasy in an ideal Islamic state, he refused to respond in usual double-speak.]

Shah Sadruddin, another “community leader”, is shown calling for the death of a Bangladeshi atheist blogger:

This son of a bastard is challenging us.
 
O Bangla’s Scholars, O Bangla’s Muslims, wake up! No son of a bastard will remain alive after swearing at my Prophet!

Sadruddin is a teacher/rector at an Islamic academy and madrasah and ran as a Conservative councillor and lost. In a clip for the Conservatives, he says:

I believe in equality, I believe in fairness, I believe in loving the human race and I hate to hate anybody.

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Rayhana Sultan, above left, a young ex-Muslim from Bangladesh, says this form of hate speech can further intimidate ex-Muslims, forcing them back into the closet:

These kind of lectures create an environment that subconsciously teaches devout Muslims to see ex-Muslims or anyone who thinks out of the box as a threat, further ostracising them, de-humanising them, bullying them, so it further creates so much dangers for people to come out as an ex-Muslim.

Whilst apostasy is not criminalised here in Britain, many imams and self-appointed “community leaders” have created a climate where vilification and incitement to violence are permissible, particularly since there is no political will to recognise it as incitement.

Add to this, links to the transnational Islamist movement, British government appeasement of the Islamist movement, multiculturalism as a social policy which homogenises the “Muslim community” and fails to recognise dissent as well as accusations of “Islamophobia” to silence critics and you have a situation where young people born and raised in this country have neither the right nor the choice to think or live as they want.

Identity politics is literally killing us.

Deeyah Khan’s film is often hard to watch – parts of it are heart-breaking – but it also inspires and brings hope by highlighting those challenging apostasy laws and stigma and calling for equality – much like the gay liberation movement has done in decades past.

Clearly, the ex-Muslim movement deserves the support and solidarity of all those more interested in defending human rights and lives rather than religion and the religious-Right.

#IslamsNonBelievers
#NotAlone

Sign a petition calling for an end to apostasy laws.

For more information, visit the website of the Council of Ex-Muslims of Britain.

Editor’s note: Islam’s Non-Believers was broadcast by ITV on October 13. In an analysis of the documentary, Luqmaan Al Hakeem wrote:

I came to realise that the majority of their reasons for leaving the faith were emotional and cultural as opposed to being intellectual reasons.

 

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