Greatest Threat To Liberty | The 10 Most Dangerous Religious Right Organizations


The 10 Most Dangerous Religious Right Organizations
The religious right is more powerful than ever, using its massive annual revenue and grassroots troops to promote a right-wing ideology and undermine church and state separation.

The movement known as the Religious Right is the number-one threat to church-state separation in America. This collection of organizations is well funded and well organized; it uses its massive annual revenue and grassroots troops to undermine the wall of separation in communities nationwide.

Americans United staff members have carefully researched this movement, and here are the 10 Religious Right groups that pose the greatest challenges to church-state separation. Most of these organizations are tax-exempt under Section 501(c)(3) of the tax code, but the financial data includes some affiliated 501(c)(4) lobbying organizations operating alongside the main organizations. The figures come from official IRS filings or other reliable sources.

1. Jerry Falwell Ministries/ ­Liberty University/Liberty Counsel

Revenue: $522,784,095

Although Jerry Falwell, a Religious Right icon and founder of the Moral Majority, died in 2007, his empire is going strong thanks mostly to Liberty University, a Lynchburg, Va., school now run by his son, Jerry Falwell Jr. Following in his father’s footsteps, Falwell Jr. regularly meddles in partisan politics – from local contests to presidential races. This year, he invited Republican White House hopeful Mitt Romney to give Liberty’s commencement address, introducing him as “the next president of the United States.” A second Falwell son, Jonathan, is pastor of Thomas Road Baptist Church, a mega-church in Lynchburg. Liberty Counsel is a Religious Right legal outfit founded by Mat Staver that is now based at Liberty University, where it launches lawsuits undermining church-state separation and encourages pastors to get involved in partisan political activity.

2. Pat Robertson Empire

Revenue: $434,971,231

Known for his years of involvement in far-right politics, TV preacher Pat Robertson has forged a vast Religious Right empire anchored by the Christian Broadcasting Network (CBN). Robertson also runs Regent University and  a right-wing legal group, the American Center for Law and Justice (ACLJ). (Attorney Jay Sekulow heads ACLJ, as well as his own quasi-independent legal outfit, Christian Advocates Serving Evangelism.) CBN, which brings in the bulk of Robertson’s revenue, broadcasts far-right religious and political invective laced with attacks on church-state separation, a concept Robertson has called a “myth” and a “lie of the left.” His “700 Club” TV program is a powerful forum for the promotion of right-wing ideology and favored politicians. Robertson has been welcomed into the halls of government. The current governor of Virginia, Bob McDonnell, is a Regent U. graduate.

3. Focus on the Family (includes its 501(c)(4) political affiliate CitizenLink)

Revenue: $104,463,950

Fundamentalist Christian James Dobson founded Focus on the Family to offer “biblical” solutions to family problems. Dobson, a child psychologist by training, soon branched out into the dissemination of hardcore right-wing politics with an international reach. Dobson has been a major player in the halls of power in Washington, D.C., and Focus-aligned “family policy councils” pressure lawmakers and influence legislation in 36 states. In fact, the Colorado-based organization frequently plays a key role in fighting gay rights and restricting abortion at the state level. Jim Daly is now president of Focus; Dobson left the organization in 2010 but remains active on the political scene.

4. Alliance Defending Freedom (formerly Alliance Defense Fund)

Revenue: $35,145,644 

The ADF may have changed its name, but it still promotes a familiar Religious Right agenda. The Arizona-based organization, which was founded by far-right TV and radio preachers, attacks church-state separation, blasts gay rights, assails reproductive freedom and seeks to saturate the public schools with its narrow version of fundamentalism. In recent years, the ADF, headed by Ed Meese acolyte Alan Sears, has worked aggressively to overturn a federal law that bars tax-exempt churches and other nonprofits from intervening in partisan elections. The group says church-state separation is not in the Constitution and calls the church-state wall “fictitious.”

5. United States Conference of Catholic Bishops

Lobbying Expenditures: $26,662,111 

The USCCB for years has lobbied in Washington, D.C., to make the hierarchy’s ultra-conservative stands on reproductive rights, marriage, school vouchers and other public policies the law for all to follow. This year, the USCCB escalated its efforts in the “culture war” arena, forming the Ad Hoc Committee on Religious Liberty. Led by Baltimore Archbishop William E. Lori, the committee seeks to reduce Americans’ access to birth control, block efforts to expand marriage equality and ensure federal funding of church-affiliated social services, even if the services fail to meet government requirements. American Catholics often disagree with the hierarchy’s stance on social issues, but the bishops’ clout in Washington, D.C., and the state legisla­tures is undeniable.

6. American Family

Association

Revenue: $17,955,438

Founded by the Rev. Donald Wildmon, the Tupelo, Miss.-based AFA once focused on battling “indecent” television shows. When that failed, the group branched out to advocate for standard Religious Right issues such as opposing gay rights, promoting religion in public schools and banning abortion. In recent years, AFA staffer Bryan Fischer has become notorious for making inflammatory statements. Fischer has asserted that Adolf Hitler invented church-state separation and has proposed kidnapping children being raised by same-sex couples. The AFA, designated a hate group by the Southern Poverty Law Center, frequently announces boycotts of companies that don’t give in to its demands. The organization says it operates nearly 200 radio stations nationwide.

7. Family Research Council

Revenue: $14,840,036 (includes 501­(c)(4) affiliate FRC Action)

This group, an offshoot of Focus on the Family, is headed by GOP operative and ex-Louisiana legislator Tony Perkins. It is now the leading Religious Right organization in Washington. Every year, FRC Action sponsors a “Values Voter Summit” to promote far-right politicians and rally Religious Right forces nationwide. The 2012 edition hosted many top Republican politicians and drew about 2,000 attendees. The organization frequently assails public education, political progressives, reproductive justice and the church-state wall and seeks to form a far-right coalition with the Tea Party. FRC is also known to engage in harsh gay bashing and has been designated a hate group by the Southern Poverty Law Center.

8. Concerned Women for

America

Revenue: $10,352,628 (includes 501­(c)­(4) affiliate CWA Legislative Action Committee)

Founded to counter feminism, Con­cerned Women for America (CWA) claims to be “the nation’s largest public policy women’s organization.” Its mission is to “bring Biblical principles into all levels of public policy.” CWA was organized by Tim and Beverly LaHaye in 1979 to oppose the Equal Rights Amendment, and when that issue faded, it moved on to other Religious Right agenda items. The group attacks public schools for allegedly promoting “secular humanism” and supports the teaching of creationism in science classes. It also vehemently opposes abortion and gay rights.

9. Faith & Freedom Coalition

Revenue: $5,494,640

This 501(c)(4) advocacy group was founded by former Christian Coalition executive director Ralph Reed. He formed the organization after his run for lieutenant governor in Georgia was derailed because of his ties to disgraced casino lobbyist Jack Abramoff. In just three years of operation it already boasts more than 500,000 members and claims affiliates in 30 states. Reed is infamous for exaggerating his organizations’ clout, but his latest group is certainly making political waves. In 2012, it hosted forums for GOP presidential hopefuls in four states. Faith & Freedom Coalition claims to have budgeted $10 million in 2012 to lure conservative religious voters to the polls.

10. Council for National Policy

Revenue: $1,976,747

The Council for National Policy exists to do just one thing: organize meetings of right-wing operatives, Religious Right leaders and wealthy business interests at posh hotels around the country to share ideas, plot strategy and vet GOP presidential candidates. Membership is by invitation only, and the group seeks no media attention. Despite its small size and shadowy operations, the CNP – founded by Religious Right godfather Tim LaHaye – wields a great deal of influence, showing that even organizations with modest budgets can have a significant impact. U.S. Rep. Todd Akin (R-Mo.), after his now-infamous “legitimate rape” comment, showed up at the next CNP meeting to ensure ongoing financial support as he runs for the U.S. Senate. Heritage Foundation Vice President Becky Norton Dunlop currently serves as CNP president, with Phyllis Schlafly and FRC’s Tony Perkins also taking leadership roles.

Simon Brown is a communications associate at Americans United for Separation of Church and State.

Right Wing Catholic “Religious Liberty” Disguise For Religious Intolerance


My Take: Catholic bishops against the common good
             By Stephen Prothero, Special to CNN

(CNN) –

The U.S. Catholic bishops who claim, increasingly incredibly, to speak on behalf of American Catholics hit a new low last week when they released a self-serving statement called “Our First, Most Cherished Liberty.” As this title intimates, the supposed subject is religious liberty, but the real matter at hand is contraception and (for those who have ears to hear) the rapidly eroding moral authority of U.S. priests and bishops.

On Easter Sunday, Timothy Dolan, the president of the U.S. Conference of Catholic Bishops, told CBS that the controversial Health and Human Services contraception rule represents a “radical intrusion” of government into “the internal life of the Church.” On Thursday, 15 of his fellow Catholic clerics (all male) took another sloshy step into the muck and mire of the politics of fear.

In “Our First, Most Cherished Liberty” there is talk of religious liberty as the “first freedom” and a tip of the cap to the Reverend Martin Luther King Jr. and the civil rights movement. But first and foremost there is anxiety. “Our freedoms are threatened,” these clerics cry. “Religious liberty is under attack.”

But what freedoms are these clerics being denied? The freedom to say Mass?  To pray the Rosary?  No and no. The U.S. government is not forcing celibate priests to have sex, or to condone condoms. The freedom these clerics are being denied is the freedom to ignore the laws of the land in which they live.

When I first heard of the HHS rule requiring all employers to pay for birth control for their employees, I thought it should include, on First Amendment grounds, an exemption for Catholic churches. And in fact it did.

Moreover, when Catholic bishops and priests opposed the contraception mandate, HHS modified its rule, exempting not only Catholic churches but also Catholic-affiliated hospitals, universities, and social service agencies. (For these organizations, employees would receive contraceptive coverage from insurance companies separately from the policies purchased by their employers).

Once the Obama administration presented this compromise, I thought Catholic clerics would withdraw their objections. I was wrong. Instead they acted like political hacks rather than spiritual authorities, doubling down on the invective and serving up to the American public an even deeper draught of petty partisanship.

The bishops refer repeatedly in their statement to “civil society.” But think for a moment of the sort of “civil society” we would have if religious people were exempt from any law they deemed “unjust” for religious reasons.

Mormon employers who object to same-sex marriages could deny life insurance benefits to same-sex couples.

Jehovah’s Witnesses who object to blood transfusions could deny health care coverage for blood transfusions.

Christian Scientists who oppose the use of conventional medicine could refuse to cover their employees for anything other than Christian Science treatments.

And Roman Catholics could demand (as the bishops do in this statement) state financing for foster care programs that refuse to place foster children with same-sex parents.

As the Roman Catholic Church has taught for millennia, human beings are not isolated atoms. We live together in society, and we come together to pass laws to make our societies function. Virtually every law is coercive, and care must be taken not to violate the religious liberties of individual citizens. But care must also be taken to preserve the common good.

In their statement, Catholic bishops accused American political leaders of launching “an attack on civil society.” They also attempted to cloak themselves in the mantle of Dr. King. But theirs is a vision of an uncivil society, and their cause has nothing to do with the civil rights movement.

The civil rights movement succeeded because its cause was just, and because its leaders were able to mobilize millions of Americans to bring an end to the injustice of segregation. The effort by male Roman Catholic leaders to deny contraception coverage to female employees who want it does not bear even a passing resemblance to that cause. And even the bishops behind this so-called “movement” must admit that it is failing to mobilize even American Catholics themselves.

At least since the Second Vatican Council of the early 1960s, Catholics worldwide have been asking, “Who is the Roman Catholic Church?” Is it the hierarchy–a collection of priests, bishops, and cardinals overseen by a pope? Or is it the “People of God” in the pews whom these leaders are ordained to serve?

In recent years, this question has jumped by necessity from the realm of Catholic theology into the rough and tumble of American politics. Does American Catholicism oppose contraception? It depends on who speaks for the Church. The 98% of American Catholic women who have used contraception?  Or the 15 male clerics who issued this statement?

According to “Catholics for Choice,” which has published a rejoinder to “Our First, Most Cherished Liberty,” “The bishops have failed to convince Catholics in the pews to follow their prohibitions on contraception. Now, they want the government to grant them the legal right to require each of us, Catholic and non-Catholic alike, to set aside our own guaranteed freedom from government-sanctioned religious interference in our lives.”

The bishops’ statement gives lip service to “civil society” and the “common good,” but what these 15 clerics are trying to do here is destructive of both. To participate in civil society is to get your way sometimes and not others. To seek the common good is to sacrifice your own interests at times to those of others.

I will admit that the HHS contraception rule does ask these Catholic clerics to sacrifice something. But what is this sacrifice? Simply to allow the women who work for their organizations to be offered contraceptive coverage by their insurers. To refuse this sacrifice is not to uphold civil society. It is to refuse to participate in it.

Toward the end of their statement, the 15 bishops who signed this statement called on every U.S. Catholic to join in a “great national campaign” on behalf of religious liberty. More specifically, they called for a “Fortnight for Freedom” concluding with the Fourth of July when U.S. dioceses can celebrate both religious liberty and martyrs who have died for the Catholic cause.

As Independence Day approaches, I have a prediction. I predict that rank-and-file American Catholics will ignore this call. They will see that the issue at hand has more to do with women’s health than with religious liberty. And in the spirit of Vatican II, which referred to the church as the “People of God,” they will refuse to allow these 15 men to speak for them. Whatever moral capital U.S. bishops have in the wake of the sex abuse scandal that rocked the nation for decades will be insufficient to win over lay Catholics to what has been for at least a half a century a lost cause.

These 15 clerics write that American Catholics “must have the courage not to obey” unjust laws.  I think the courage called for today is something else–the courage not to obey those who no longer speak for them.

The opinions expressed in this commentary are solely those of Stephen Prothero.

  • Copyright 2012 by CNN NewSource. All rights reserved. This material may not be published, broadcast, rewritten or redistributed.

Is There A War On Religion?


 

Is There A War On Religion?

No…. But There Is A Religious Right/Catholic Hierarchy Attack On Individual Freedom

 

Featured
By Rob Boston

From a posh residence in the heart of New York City that has been described as a “mini-mansion,” Cardinal Timothy Dolan is perhaps the most visible representative of an American church empire of 60 million adherents and vast financial holdings.

Dolan and his fellow clergy move easily through the corridors of political power, courted by big-city mayors, governors and even presidents. In the halls of Congress, they are treated with a deference no secular lobbyist can match.

From humble origins in America, the church has risen to lofty heights marked by affluence, political influence and social respect. Yet, according to church officials, they are being increasingly persecuted, and their rights are under sustained attack.

The refrain has become commonplace: There is a “war on religion.” Faith is under assault. The administration of President Barack Obama has unleashed a bombardment on religion unlike anything ever seen.

The average American would be hard-pressed to see evidence of this “war.” Millions of people meet regularly in houses of worship. What’s more, those institutions are tax exempt. Many denominations participate in taxpayer-funded social service programs. Their clergy regularly speak out on the issues of the day. In the political arena, religious leaders are treated with great respect.

Furthermore, religious organizations often get special breaks that aren’t accorded to their secular counterparts. Houses of worship aren’t required to report their income to the Internal Revenue Service. They don’t have to apply for tax-exempt status; they receive it automatically as soon as they form. Religious entities are routinely exempted from employment laws, anti-discrimination measures and even routine health and safety inspections.

Unlike secular lobbies, religious groups that work with legislators on Capitol Hill don’t have to register with the federal government and are free from the stringent reporting requirements imposed on any group that seeks to influence legislation.

Religion in America would seem to be thriving in this “hands-off” atmosphere, as evidenced by church attendance rates, which in the United States tend to be higher than any other Western nation. So where springs this “war on religion” talk?

Twin dynamics, mutually related and interdependent, are likely at work. On one hand, some religious groups are upping their demands for even more exemptions from general laws. When these are not always extended, leaders of these groups scream about hostility toward religion and say they are being discriminated against. This catches the attention of right-wing political leaders, who toss gasoline on the rhetorical fires.

A textbook example of this occurred during the recent flap over coverage of contraceptives under the new health care reform. The law seeks to ensure a baseline of coverage for all Americans, and birth control is included. Insurance firms that contract with companies must make it available with no co-pays.

Houses of worship are exempt from this requirement. But religiously affiliated organizations, such as church-run hospitals, colleges and social service agencies, are dealt with differently. The insurance companies that serve them must make contraceptives available to the employees of these entities, but the religious agencies don’t have to pay for them directly.

The U.S. Conference of Catholic Bishops (USCCB) attacked this policy and insisted that it violates the church’s right of conscience. Furthermore, the hierarchy insisted that all private employers should also have the right to deny any medical coverage that conflicts with their beliefs – no matter what the religious views of their employees.

The issue quickly became mired in partisan politics. Claims of a “war on religion” expand on long-held Religious Right seasonal claims of an alleged “war on Christmas.” The assertions of yuletide hostility paid great dividends to the Religious Right. They boosted groups’ fund-raising efforts and motivated some activists to get involved in politics.

Religious Right leaders and their allies in the Catholic hierarchy are hoping for a similar payoff through their claims of a war on religion.

With the economy improving, Republicans may be on the verge of losing a powerful piece of ammunition to use against Obama. The party’s Religious Right faction is eager to push social issues to the front and center as a way of mobilizing the base.

Many political leaders are happy to parrot this line. For the time being, they’ve latched on to the birth control issue as their leading example of this alleged war.

To hear these right-wing politicians tell it, asking a religiously affiliated institution that is heavily subsidized with taxpayer funds to allow an insurance company to provide birth control to those who want it is a great violation of “religious liberty.”

In mid February, House members went so far as to hold a hearing on the matter before the House Oversight and Government Reform Committee, stacking it with a bevy of religious leaders who oppose the rule on contraceptives. Among them was Bishop William E. Lori of Bridgeport, Conn., who heads up a new Catholic lobbying effort on this and other social issues.

Americans United submitted testimony to the committee, but Republicans on the panel denied the Democrats’ request to hear testimony from Sandra Fluke, a student at Georgetown Law School who supports the contraceptive mandate, thus leaving the panel stacked with religious figures – mostly men – who are hostile to contraceptives. (See “No Fluke,” April 2012 Church & State.)

The idea was to create the impression that the religious community – and by extension the American public – is up in arms over the regulation. In fact, the religious figures who spoke at the event were from ultra-conservative traditions that represent just one segment of religion in America. Many religious leaders and denominations support access to contraceptives, and several polls have shown support for the Obama administration’s position hovering at around 65 percent. (Polls also show that many American Catholics disagree with the church hierarchy on this issue.)

This isn’t surprising in a country where use of contraceptives is widespread. According to the Guttmacher Institute, 98 percent of women who engage in sexual activity will use at least one artificial form of birth control at some point in their lives.

Contraceptives are also often prescribed for medical reasons, such as shrinking ovarian cysts or relieving menstrual pain. Americans respect religious liberty, but most believe it can be maintained while safeguarding access to needed medications.

Most Americans, in fact, understand the need to balance rights. Religious organizations have the right to believe and preach what they want, but their ability to rely on government to help them spread these views is necessarily limited.

In addition, valid social goals can override an overly broad definition of religious liberty. In some states, fundamentalist Christian parents have been ordered by courts to take their children to doctors. The theory is that a child’s right to live free of sickness and disease outweighs the parents’ religious liberty concerns.

In addition, religious liberty has not traditionally been construed as license to trample on the rights of others.

“People who cry moral indignation about government-mandated contraception coverage appear unwilling to concede that the exercise of their deeply held convictions might infringe on the rights of millions of people who are burdened by unplanned pregnancy or want to reduce abortion or would like to see their tax dollars committed to a different purpose,” wrote Erika Christakis, an early childhood educator and administrator at Harvard College, on a Time magazine blog recently.

The courts have long recognized this need to balance rights. In the late 19th century, the U.S. Supreme Court struck down plural marriage, which was then practiced by members of the Church of Jesus Christ of Latter-day Saints. The Mormon practice, the court held, was disruptive to society and had no roots in Western tradition; thus it could be banned.

In the modern era, the court devised a test whereby government could restrict religious liberty if it could demonstrate a “compelling state interest” and that it had employed the “least restrictive means” to meets its goals.

That standard was tightened even further in 1990, when the Supreme Court handed down a decision in a case known as Employment Division v. Smith. The decision, written by arch-conservative Justice Antonin Scalia, held that government has no obligation to exempt religious entities from “neutral” laws that are “generally applicable.”

Since then, many religious groups have turned to the political process to win exemptions from the law. Generally speaking, they’ve been very successful. In a ground-breaking 2006 New York Times series, the newspaper chronicled the various exemptions from the law granted to religious organizations covering areas like immigration, land use, employment regulations, safety inspections and others.

The Times reported that since 1989, “more than 200 special arrangements, protections or exemptions for religious groups or their adherents were tucked into Congressional legislation….” The paper noted that other breaks “have also been provided by a host of pivotal court decisions at the state and federal level, and by numerous rule changes in almost every department and agency of the executive branch.”

But religious groups, like any other special interest, don’t get everything they want. On occasions when they’ve failed, some religious organizations have been quick to complain that discrimination or a hostility toward religion did them in. In fact, political leaders might have simply concluded that certain demands of religious groups are not in the best interests of larger society.

Is there any evidence that Obama is stingier with exemptions than past administrations or that the president has it in for religious groups? Not really.

Under Obama, the “faith-based” initiative, an idea that goes back to the days of George W. Bush, has continued to flourish. Obama even stepped back from a vow he made while campaigning in 2008 to require religious groups that receive support from the taxpayer to drop discriminatory hiring policies.

Mother Jones magazine reported in February that if Obama is hostile to religion, he has an odd way of showing it.

“But all the outrage about religious freedom has overshadowed a basic truth about the Obama administration: When it comes to religious organizations and their treatment by the federal government, the Obama administration has been extremely generous,” reported Stephanie Mencimer for the magazine. “Religious groups have benefited handsomely from Obama’s stimulus package, budgets, and other policies. Under Obama, Catholic religious charities alone have received more than $650 million, according to a spokeswoman from the U.S. Department of Health and Human Services, where much of the funding comes from.”

Obama’s Justice Department hasn’t always pleased religious conservatives, but it has hardly been hostile to faith. The department sided with the state of Arizona in defending at the Supreme Court a private school tax-credit scheme that overwhelmingly benefits religious schools, going so far as to assist with oral arguments before the justices. When a federal court struck down the National Day of Prayer as a church-state violation in 2010, the administration criticized the ruling and quickly filed an appeal.

“If Obama is ‘warring’ against religion, he’s doing it with a popgun and a rubber knife,” Barry W. Lynn, executive director of Americans United, told The Washington Times recently. “On core religious freedom issues, they have been moderate, to a fault…. It’s not much of a war.”

Other observers note that in a nation where the government’s regulatory touch over religiously affiliated institutions is exceedingly light, it’s hard to take claims of a war on religion seriously.

“People who claim the government is hostile to religion are either insincere or uninformed,” said Steven K. Green, director of the Center for Religion, Law and Democracy at Willamette University. “Religious entities enjoy a host of benefits and advantages that their non-religous counterparts lack.

Green, who was legal director at Americans United during the 1990’s, added, “At the same time, many religious entities that enjoy exemptions from neutral regulations receive subsidies from the government for their operations. Rather than there being a ‘war on religion,’ the government surrendered its regulatory forces a long time ago.”

Catholic Predators | 700 Sex Cases Just In 2011


US priests accused in 700 sex cases in 2011: report

(AFP)–3 hours ago

WASHINGTON — About 700 people launched new claims of sexual abuse against Catholic clergy in the United States last year, including 21 who are still minors, according to a new report released by US bishops.

The United States Conference of Catholic Bishops said in the report released Tuesday that of the 683 adults who reported allegations for the first time, “most allegations reported today are of incidents from previous decades.”

Sixty-eight percent of the complaints relate to events that took place between 1960 and 1984 — the majority from 1975 to 1979, the report says.

Many of the clergy members accused have since died, or been relieved of their church duties. More than 280 of them had been accused in the past, it said.

Of the 21 accusations made by minors, seven were considered credible by the police and three were determined to be false, the report said. Three other cases were still under investigation.

The Church spent $144 million dealing with the scandal in the United States in 2011 — including attorneys’ fees, settlements, and support for offenders — a decrease from $150 million in 2010.

The Roman Catholic Church has been rocked for several years now by a series of scandals involving allegations in pedophilia, including in Austria, Belgium, Ireland, Germany and the United States.

The report is based on an audit of the Catholic dioceses in the United States by the StoneBridge Business Partners.

The audit has been undertaken every year since the Church was rocked by pedophilia claims in 2002, when the then archbishop of Boston admitted to sheltering a priest accused in multiple abuse cases.

“The Church must continue to be vigilant,” said Cardinal Timothy Dolan of New York, the president of the bishops’ conference.

“The Church must do all she can never to let abuse happen again. And we must all continue to work with full resolve toward the healing and reconciliation of the victims/survivors.”

The publication of the report comes several weeks after the start of the first trial of an American bishop who sheltered pedophile priests.

Monsignor William Lynn, who was responsible for supervising more than 800 priests in Philadelphia, stands accused of failing to report allegations of sexual abuse and failing to keep two priests away from minors.

Lynn faces up to 14 years in prison.

Report Says Religious Right And Catholic Bishops Dominate ‘Faithful’ Lobbying


Church & State

Report Says Religious Right And Catholic Bishops Dominate ‘Faithful’ Lobbying

January 2012 People & Events

In D.C. A report issued by the Pew Forum on Religion and Public Life finds that religious advocacy groups in the nation’s capital are growing and that most of the largest organizations are affiliated with the Religious Right or the Roman Catholic hierarchy.

The November report, “Lobbying for the Faithful: Religious Advocacy Groups in Washington, D.C.,” surveyed more than 200 groups that engage in advocacy and/or lobbying in the nation’s capital. It found explosive growth in such groups, noting that the number of these organizations jumped from 67 in 1970 to 212 today.

Furthermore, the groups raise and spend significant sums of money. One of the largest religious advocacy organizations in Washington, for example, is the U.S. Conference of Catholic Bishops, which has an annual budget of $26.6 million.

Other top spenders include the Family Research Council ($14.2 million), Concerned Women for America ($12.5 million), the National Right to Life Committee ($11.3 million) and Focus on the Family’s CitizenLink ($10.8 million).

Collectively, the 212 groups surveyed raise and spend $390 million a year.

Of the top 15 groups listed, 10 are Religious Right organizations or take stands in alignment with the Catholic hierarchy. Groups that failed to make the top 15 but that still have considerable budgets include the Southern Baptist Convention’s Ethics & Religious Liberty Commission ($3.2 million), the Becket Fund for Religious Liberty ($2.2 million) and the Eagle Forum ($2.2 million).

While many of the groups listed are Christian, the report shows growth in the number of advocacy organizations affiliated with other religions. The biggest group on the list is the American Israeli Public Affairs Committee, which has an annual budget of $87.8 million. The American Jewish Committee is fourth on the list at $13.3 million.

Other groups include the Muslim American Society ($3.9 million), the Muslim Public Affairs Council ($2.9 million) as well as groups representing Sikhs and Hindus.

The reports lists total budget figures for the groups surveyed. Not all of that money is spent on direct lobbying because the organizations advocate for their views in other ways. Still, the report is a good indication that the power of religious lobbies is in no way waning.

Barry W. Lynn, executive director of Americans United, told The Washington Post that the growth of religious lobbying groups has been nothing short of remarkable.

“Religious lobbyists used to be like subsistence farmers, and now it’s like agribusiness,” said Lynn.

In an article for the popular progressive website Alternet, Church & State Assistant Editor Rob Boston noted that Religious Right organizations can hardly claim to have no influence when so many of D.C.’s top religious lobbyists are in their camp.

“Right-wing religious groups may claim persecution, but the numbers tell a different story,” wrote Boston. “If you doubt this, just spend a day shadowing their employees in Congress, where, increasingly, they are greeted with warm smiles and open arms.”

The full report is available online at http://www.pewforum.org.