Filthy Rich Christian Money Grubber Paul Crouch, Who Made Millions Exploiting Gullible Viewers, is Dead; Long May this Scumbag Rot


Paul Crouch, Who Founded Trinity Broadcasting Network and Made Millions Off the Backs of Gullible Viewers, is Dead

 

 

While Crouch will be remembered in religious circles for starting the world’s largest Christian-owned cable station, let’s not forget how wealthy he made himself on the backs of gullible viewers who were asked to send his station (and, thereby, him) money. It was the prosperity gospel at work: Give us money and God will reward you… even though the Crouches always seemed to be the ones getting all the rewards.

 

Paul and Jan Crouch

 

This passage from a New York Times article is very telling of how he used his riches to benefit himself instead of those who were far less fortunate:

Mr. and Mrs. Crouch have his-and-her mansions one street apart in a gated community here, provided by the network using viewer donations and tax-free earnings. But Mrs. Crouch, 74, rarely sleeps in the $5.6 million house with tennis court and pool. She mostly lives in a large company house near Orlando, Fla., where she runs a side business, the Holy Land Experience theme park. Mr. Crouch, 78, has an adjacent home there too, but rarely visits. Its occupant is often a security guard who doubles as Mrs. Crouch’s chauffeur.

The twin sets of luxury homes only hint at the high living enjoyed by the Crouches, inspirational television personalities whose multitudes of stations and satellite signals reach millions of worshipers across the globe. Almost since they started in the 1970s, the couple have been criticized for secrecy about their use of donations, which totaled $93 million in 2010.

In fact, a lawsuit against TBN noted that Crouch had “Private jets, 13 mansions and a $100,000 mobile home just for the dogs.

What’s even more stunning is how none of that information appears to be found on the messages Christians are leaving on the TBN Facebook page. It’s one thing to grieve for a lost life, but we can’t ignore the legacy he left behind.

He was the epitome of a greedy televangelist. He’s the kind of person responsible for turning many Christians away from the faith — no matter how many people the television station reached — because of his blatant hypocrisy. If he accomplished anything positive with his station, it’s absolutely outweighed by the lives he ruined by taking money from those who could ill afford to part with it but did because they hoped God would give them even more in return.

Just to be clear, I don’t fault him for his wealth. I criticize the way he acquired it. And I hope Christian leaders, in their rush to praise him, don’t forget to condemn that aspect of his life.

He may have been a religious icon, but he was far from a role model.

7 Reasons Why It’s Easier for Humans to Believe in God Than Evolution


7 Reasons Why It’s Easier for Humans to Believe in God Than Evolution

What science can tell us about our not-so-scientific minds.

—By 

The ascent of man? José-manuel Benitos/Wikimedia Commons. Photoillustration by Matt Connolly.

Late last week, the Texas Board of Education failed to approve a leading high school biology textbook—whose authors include the Roman Catholic biologist Kenneth Miller of Brown University—because of its treatment of evolution. According to The New York Times, critiques from a textbook reviewer identified as a “Darwin Skeptic” were a principal cause.

Yet even as creationists keep trying to undermine modern science, modern science is beginning to explain creationism scientifically. And it looks like evolution—the scientifically uncontested explanation for the diversity and interrelatedness of life on Earth, emphatically including human life—will be a major part of the story. Our brains are a stunning product of evolution; and yet ironically, they may naturally pre-dispose us against its acceptance.

1871 satirical image depicting Charles Darwin as an ape.

1871 satirical image depicting Charles Darwin as an ape. The Hornet/Wikimedia Commons

“I don’t think there’s any question that a variety of our mental dispositions are ones that discourage us from taking evolutionary theory as seriously as it should be taken,” explains Robert N. McCauley, director of the Center for Mind, Brain, and Culture at Emory University and author of the book Why Religion is Natural and Science is Not.

So what can science tell us about our not-so-scientific minds? Here’s a list of cognitive traits, thinking styles, and psychological factors identified in recent research that seem to thwart evolution acceptance:

Biological Essentialism. First, we seem to have a deep tendency to think about biology in a way that is “essentialist”—in other words, assuming that each separate kind of animal species has a fundamental, unique nature that unites all members of that species, and that is inviolate. Fish have gills, birds have wings, fish make more fish, birds make more birds, and that’s how it all works. Essentialist thinking has been demonstrated in young children. “Little kids as young as my 2 and a half year old granddaughter are quite clear that puppies don’t have ponies for mommies and daddies,” explains McCauley.

If essentialism is a default style of thinking, as much research suggests, then that puts evolution at a major disadvantage. Charles Darwin and his many scientific disciples have shown that essentialism is just plain wrong: Given enough time, biological kinds are not fixed but actually change. Species are connected through intermediate types to other species—and all are ultimately related to one another.

Teleological Thinking. Essentialism is just one basic cognitive trait, observed in young children, that seems to hinder evolutionary thinking. Another is “teleology,” or the tendency to ascribe purposes to things and objects so as to assume they exist to serve some goal.

Recent research suggests that 4 and 5 year old children are highly teleological in their thinking, tending to opine, for instance, that clouds are “for raining” and that the purpose of lions is “to go in the zoo.” The same tendency has been observed in 7 and 8 year olds who, when asked why “prehistoric rocks are pointy,” offered answers like “so that animals could scratch on them when they got itchy” and “so that animals wouldn’t sit on them and smash them.”

Title page of the Reverend William Paley's 1802 work Natural Theology, which famously propounded an argument for God's existence based on the appearance of design in nature.

Title page of the Reverend William Paley’s 1802 work Natural Theology, which famously propounded an argument for God’s existence based on the appearance of design in nature. Wikimedia Commons

Why do children think like this? One studyspeculates that this teleological disposition may be a “side [effect] of a socially intelligent mind that is naturally inclined to privilege intentional explanation.” In other words, our brains developed for thinking about what people are thinking, and people have intentions and goals. If that’s right, the playing field may be naturally tilted toward anti-evolutionist doctrines like “intelligent design,” which postulates an intelligent agent (God) as the cause of the diversity of life on Earth, and seeks  to uncover evidence of purposeful design in biological organisms.

Overactive Agency Detection. But how do you know the designer is “God”? That too may be the result of a default brain setting.

Another trait, closely related to teleological thinking, is our tendency to treat any number of inanimate objects as if they have minds and intentions. Examples of faulty agency detection, explains University of British Columbia origins of religion scholar Ara Norenzayan, range from seeing “faces in the clouds” to “getting really angry at your computer when it starts to malfunction.” People engage in such “anthropomorphizing” all the time; it seems to come naturally. And it’s a short step to religion: “When people anthropomorphize gods, they are inferring mental states,” says Norenzayan.

There has been much speculation about the evolutionary origin of our anthropomorphizing tendency. One idea is that our brains developed to rapidly assume that objects in the world are alive and may pose a threat, simply because while wrongly mistaking a rustle of leaves for a bear won’t get you killed, failing to detect a bear early (when the leaves rustle) most certainly will. “Supernatural agents are readily conjured up because natural selection has trip-wired cognitive schema for agency detection in the face of uncertainty,” write Norenzayan and fellow origin of religion scholar Scott Atran.

Illustration by Rene Descartes of the pineal gland, which he believed to be the location of the soul within the brain.

Illustration by Rene Descartes of the pineal gland, which he believed to be the location of the soul within the brain. Wikimedia Commons

Dualism. Yet another apparent feature of our cognitive architecture is the tendency to think that minds (or the “self” and the “soul”) are somehow separate from brains. Once again, this inclination has been found in young children, suggesting that it emerges early in human development. “Preschool children will claim that the brain is responsible for some aspects of mental life, typically those involving deliberative mental work, such as solving math problems,” write Yale psychologistsPaul Bloom and Deena Skolnick Weisberg. “But preschoolers will also claim that the brain is not involved in a host of other activities, such as pretending to be a kangaroo, loving one’s brother, or brushing one’s teeth.”

Dualistic thinking is closely related to belief in phenomena like spirits and ghosts. But in a recent study, it was also the cognitive factor most strongly associated with believing in God. As for evolutionary science? Dualism is pretty clearly implicated in resistance to the idea that human beings could have developed from purely natural processes—for if they did, how could there ever be a soul or self beyond the body, to say nothing of an afterlife?

Inability to Comprehend Vast Time Scales. According to Norenzayan, there’s one more basic cognitive factor that prevents us from easily understanding evolution. Evolution occurred due to the accumulation of many small changes over vast time periods—which means that it is unlike anything we’ve experienced. So even thinking about it isn’t very easy. “The only way you can appreciate the process of evolution is in an abstract way,” says Norenzayan. “Over millions of years, small changes accumulate, but it’s not intuitive. There’s nothing in our brain that says that’s true. We have to override our incredulity.”

Group Morality and Tribalism. All of these cognitive factors seem to make evolution hard to grasp, even as they render religion (or creationist ideas) simpler and more natural to us. But beyond these cognitive factors, there are also emotional reasons why a lot of people don’t want to believe in evolution. When we see resistance to its teaching, after all, it is usually because a religious community fears that this body of science will undermine a belief system—in the US, usually fundamentalist Christianity—deemed to serve as the foundation for shared values and understanding. In other words, evolution is resisted because it is perceived as a threat to the group.

So how appropriate that one current scientific theory about religion is that it exists (and, maybe, that it evolved) to bind groups together and keep them cohesive. In his recent bookThe Righteous Mind, moral psychologist Jonathan Haidt argues that religions provide a shared set of beliefs and practices that, in effect, serve as social glue. “Gods and religions,” writes Haidt, “are group-level adaptations for producing cohesiveness and trust.” The upside is unity; the downside, Haidt continues, is “groupishness, tribalism, and nationalism.” Ideas and beliefs that threaten the group or the beliefs that hold it together—ideas like evolution—are bound to fare badly in this context.

Everett Collection/Shutterstock

Fear and the Need for Certainty. Finally, there appears to be something about fear and doubt that impels religiosity and dispels acceptance of evolution. “People seem to take more comfort from a stance that says, someone designed the world with good intentions, instead of that the world is just an intention-less, random place,” says Norenzayan. “This is especially true when we feel a sense of threat, or a feeling of not being in control.”

Indeed, in one amazing study, New Zealanders who had just suffered through a severe earthquake showed stronger religiosity, but only if they had been directly affected by the quake. Other research suggests that making people think about death increases their religiosity and also decreases evolution acceptance. It’s not just death: It’s also randomness, disorder. In one telling study, research participants who were asked to think of a situation in which they had lacked control and then to “provide three reasons supporting the notion that the future is (un-) controllable,” showed a marked decline in their acceptance of evolution, opting instead for an intelligent design-style explanation. (Another study found that anti-evolutionists displayed higher fear sensitivity and a trait called the “need for cognitive closure,” which describes a psychological need to find an answer that can resolve uncertainty and dispel doubt.)

Such is the research, and it’s important to point out a few caveats. First, this doesn’t mean science and religion are fundamentally incompatible. The conflict may run very deep indeed, but nevertheless, some individuals can and do find a way to retain their religious beliefs and also accept evolution—including the aforementioned biology textbook author Kenneth Miller of Brown University, a Catholic.

Second, while there are many reasons to think that the traits above comprise a core part of who we are, it doesn’t automatically follow that religion is the direct result of evolution by natural selection. It is also possible that religion arises as a byproduct of more basic traits that were, in turn, selected for because they conferred greater fitness (such as agency detection). This “byproduct” view is defended by Steven Pinker here.

In any event, the evidence is clear that both our cognitive architecture, and also our emotional dispositions, make it difficult or unnatural for many people to accept evolution. “Natural selection is like quantum physics…we might intellectually grasp it, with considerable effort, but it will never feel right to us,” writes the Yale psychologist Paul Bloom. Often, people express surprise that in an age so suffused with science, science causes so much angst and resistance.

Perhaps more surprising would be if it didn’t.

More: 7 Reasons Why It’s Easier for Humans to Believe in God Than Evolution

Jews Forcing Normal Kids To Beat Them Up By Being Jewish


Pine Bush, New York, Jews Forcing Normal Kids To Beat  Them Up By Being Jewish

by Rebecca  Schoenkopf

running of the jew

Some  Jews in Pine Bush, New York, are really fucking up everything for this one nice  school district in their blatant “money grab” (such Jews!) lawsuit just because  their kids were constantly getting beaten up for being Jews, and having  swastikas drawn on their faces for being Jews, and having coins flung at them  for being Jews, and some other totally normal stuff you would do to Jews. After  all, it is not the fault of Pine Bush, where nice grown ups just stone cold  volunteer to New York Times reporters that all those Jews aren’t wanted  there, nor is it the fault of school administrators, who are like, “wouldn’t it  be easier if you just moved?”

Nope, it is definitely the Jew parents, and the Jew kids, and their  (presumably Jew) lawyers, who should have known better than to live in Pine Bush  and be Jewish, thereby forcing all the students to beat them up and the teachers  to ignore it, and also forcing the teachers and administrators to leave up all  the swastikas inside their classrooms for “months at a time.” Everybody knows  being Jewish is the real anti-Semitism, probably.

[NYT, via Gawker]

 

CBS Reporter Apologizes To Viewers For False Reporting On Benghazi


CBS Reporter Apologizes To Viewers For False Reporting On Benghazi

By Hayes Brown

TV LARA LOGANCREDIT: AP

After a week of defending their reporting, CBS News’ Lara Logan on Friday morning made a stunning apology to her viewers for a much-hyped story about the Benghazi attack, based on an interview with a security contractor that directly contradicts what he told the FBI.

“We were wrong to put him on air and we apologize to our viewers,” Logan said on the CBS’ This Morning on Friday. “We will apologize to our viewers and we will correct the record on our broadcast on Sunday night,” she added.

On Sunday, CBS’ venerable 60 Minutes newsprogram aired what they hailed as a shocking new report on what really occurred the night of an attack on a diplomatic compound in Benghazi, Libya last year. Promoted as the culmination of a year-long investigation, the segment heavily featured an interview with Morgan Jones — a pseudonym for Dylan Davies, a security officer hired to help protect the U.S. assets in Benghazi — who claimed to have rushed to the scene the night of the attack, making him the first eyewitness of the attack to come forward for interviews.

Jones’ story was quickly questioned from various outlets, especially the progressive media watchdog site Media Matters, which published multiple stories over the course of the week about the holes in Davies’ story. Davies in response took to other media outlets, including The Daily Beast to defend himself against what he called smears.

CBS in turn stood by its reporting for days, insisting that while Jones’ story was different from an incident report he submitted to his employer filed after the attack, the version promoted on the air was the truth. Executive Producer Jeff Fager went so far as to tell the Huffington Post that he was “proud” of the reporting that went into the segment.

“Our effort was to give our viewers a better understanding about an event in which a U.S. ambassador and three other Americans were killed,” Fager, who is also CBS News’ chairman, wrote in his statement to the Huffington Post. “We are proud of the reporting that went into the story and have confidence that our sources, including those who appeared on ’60 Minutes,’ told accurate versions of what happened that night.”

On Thursday evening, however, the situation seemed to shift suddenly. “60 Minutes has learned of new information that undercuts the account told to us by Morgan Jones of his actions on the night of the attack on the Benghazi compound,” CBS said in a brief statement on the 60 Minutes website last night. “We are currently looking into this serious matter to determine if he misled us, and if so, we will make a correction.” Only minutes after CBS’ statement went live, the New York Times reported that Davies’ story completely differed from the statement he gave the Federal Bureau of Investigation.

That revelation caused CBS to completely reverse course, taking down the story from its website and sending Logan out to apologize. “What we now know is that he told the FBI a different story to what he told us,” she said, “and that was the moment for us when we realized that we no longer had confidence in our source.” Logan insisted that the documents that Davies had provided and his role working for the State Department in Benghazi were confirmed, “but we were misled and we were wrong and that’s the important thing,” she continued. “That’s what we have to say here. We have to set the record straight and take responsibility.”

Watch the full apology here:

It remains to be seen whether this latest debunked scandal will satiate conservatives who latch on to anything that they claim proves there was a secret cover-up from the Obama administration the night of the attack. It also remains to be seen whether the incident will inspire Sen. Lindsay Graham (R-SC) to withdraw the holds he currently has on all Obama nominees, pending meetings with more Benghazi survivors, given that his threat was a direct response to the 60 Minutes report

What’s clear, however, is that Davies’ book on the his account of Benghazi — that was set to be published through Simon & Schusters’ conservative Threshold Editions imprint — is now imperiled. “Although we have not seen the F.B.I. report, in light of these revelations we will review the book and take appropriate action with regard to its publication status,” Jennifer Robbins, a spokesperson for Threshold, told the New York Times.

Update

Foreign Policy’s John Hudson reports even with today’s apology and the news that three more witnesses are prepared to testify before Congress, Graham is still keeping his holds in place.

Update

The New York Times on Friday afternoon reports that Simon & Schuster is pulling Davies’ book. “We are suspending the publication,” the publisher said, adding that it is notifying stores to return books already received.

Our Aliens Are Better Than Your Aliens


Our Aliens Are Better Than Your Aliens

News reports indicate renewed global efforts are underway to prosecute Nazi war criminals remaining at large. Some US-based organizations support the efforts.

Those not afflicted with conspiracy-phobia will be reminded of Operation Paperclip, a confirmed post-World War II US intelligence project in which Third Reich key personnel were targeted for recruitment. Select Nazi scientists were provided asylum in the States in exchange for their contributions to American intelligence interests. “Our Germans are better than your Germans,” went the Cold War era running joke between the CIA and KGB.

The New York Times published further details of such recruitment efforts and related issues in a 2010 article titled, Nazis Were Given ‘Safe Haven’ in U.S., Report Says. The article, written by Eric Lichtblau, provides key details of a 2006 US Justice Department 600-page report, The Office of Special Investigations: Striving for Accountability in the Aftermath of the Holocaust. The report, heavily redacted by the Justice Department prior to its release, was obtained and subsequently published in its entirety by the Times.

Further concerns might be raised by the fact US-based funding entities, including the Rockefeller Foundation, financially aided eugenic research conducted in pre-World War II Germany and elsewhere. This has long been accepted as fact among historians and as reported on George Mason University’s History News Network, among any number of sources defined as credible by the professional research community.

Now, any self-respecting realist will find nothing surprising about world powers demonstrating double standards. Most of us are all too aware politics courts hypocrisy, so let us move along to further considerations of how such circumstances might be relevant to ufology.

Progeria and Genetic Testing

A couple years ago, a valued associate and good friend, Iza, known on line as stiver, brought Progeria and its implications to my attention. She contributed substantially to my understandings of the following information.

Progeria is a rare childhood genetic disorder, typically including an enlarged head and absence of hair, in which accelerated aging occurs. According to the Progeria Research Foundation, the disorder is due to genetic mutation.

 

Dolly’s taxidermied remains.

Iza studied other evolving genetic research, including cloning. She noted the curious similarities between symptoms of Progeria and certain clones, such as Dolly the sheep, the first mammal cloned from an adult cell. Dolly developed arthritis and other disorders common to much older sheep, resulting in her premature death at the age of six years, only about half the life expectancy of the average sheep. Essentially, Dolly died of old age while still young, Iza noted, just like those stricken with Progeria.

If any doubts remain that intelligence officials would take serious interest in genetic research, consider a BBC report about cloned cattle. Scientists observed in six cloned cows what was literally termed reversed aging! The cows simply aged at a significantly slower than normal pace.

A small number of UFO and alien abduction researchers have considered the implications of Progeria and genetic research. Some of their resulting work is reasonably well conceived while some leaves more than a bit to be desired.

Nick Redfern tried to raise awareness of relevant possibilities. He wrote about Progeria and related circumstances in some of his books, as well as posted about it on UFO Updates List. Redfern wrote the List, “And I still find it interesting that I found files – forwarded to the Nuclear Energy for Propulsion of Aircraft people at Oak Ridge and the Biology Division at Oak Ridge, no less – in 1947 on radiation experiments undertaken that summer on people with Progeria.”

I find it interesting, too. I also find it interesting that those diagnosed with Progeria so closely resemble descriptions of supposed human-alien hybrid beings as described by alleged alien abductees. Let us explore such things and the potential ties to Oak Ridge, also known as Atomic City and as cited by Redfern, a bit further.

Covert Research

A 1977 article titled, Private Institutions Used in CIA Effort to Control Behavior and published by The New York Times, delved into mind control experiments perpetrated by the American intelligence community during Project MKULTRA. Among other noteworthy items, the article cited some 25 years of covert experiments conducted at colleges, medical institutions and research facilities, funded by nonprofit organizations acting as conduits for the Central Intelligence Agency.

During the 1990’s the Clinton administration established the Advisory Committee on Human Radiation Experiments. The committee was created to investigate allegations involuntary human research subjects were deceived and abused during radiation experiments, some of which were alleged to have been perpetrated by MKULTRA personnel. The committee ultimately concluded an estimated 11,000 people were treated negligently by the US government in the course of radiation experiments, some of which were fatal.

The advisory committee heard testimony, sometimes absolutely horrific in nature, from individuals claiming to be victims. One such self-described victim was Suzanne Starr, a woman who, among other nightmarish allegations, stated she was subjected to an induced pregnancy resulting in her baby boy being taken from her, presumably for further experimentation. One reasonable interpretation would be that a primary difference between testimonies narrated by Starr and those narrated by some possible alien abductees is that Starr blamed CIA operatives for her abuse rather than aliens, whatever that may or may not ultimately indicate.

It should be noted that certain MKULTRA victims, some of which were indeed conclusively verified to have been among those abused during the notorious operations conducted at Allan Memorial Institute in Montreal, claimed to have observed pathetically mutated individuals at the facility. The details and existence of such alleged mutated individuals cannot be confirmed and may of course indicate circumstances other than actuality in at least some instances. My point being there are demographics in addition to alien abductees that describe experiences similar to that of abductees, including allegations of extensive testing, including genetic, the circumstances of which have historical precedence and substantially more likelihood.

All things considered, if a claim of a stolen fetus or ominous encounter with a child having wispy hair, large eyes and an enlarged head were to ever be substantiated, could we sincerely look one another in the eye, with full knowledge of factual information such as cited in this post, and say space invaders were really the most likely explanation? Really?

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Ann Coulter Goes Off On Obama’s Gun Proposals: ‘Screw You! You Don’t Think We Care About The Children?’


Ann Coulter Goes Off On Obama’s Gun Proposals: ‘Screw You! You Don’t Think We Care About The Children?’

by Matt Wilstein

Sean Hannity invited Ann Coulter onto Fox News tonight to discuss President Obama‘s latest speech on gun violence reduction in Minnesota today.

The two began by mocking the recently-releasedphoto of Obama skeet-shooting, with Coulter saying she’s “waiting to see the photos of him taking birth control pills to show that he’s fighting the war on women.”

But what Coulter really wanted to talk about were the “lies” being propagated by the New York Times and President Obama: “If we want to do something to reduce these gun shootings all we have to do is for the American people to want to do something” about guns. She said that the real problem is that the ACLU and liberals are preventing any real action to happen surrounding the mentally ill.

She continued, “Connecticut, Aurora, Tucson. These are crazy people. Everything they are telling you that they can do about guns is a lie.”

Coulter claimed that Obama’s big plan is to “demonize people that are legal gun owners. And Obama, look at him. He cares about the children,” she said sarcastically. “Screw you! You don’t think we care about the children?”

Hannity brought it all back to the mainstream media, who he thinks are focusing too much on the guns issue and not enough on stories that could be detrimental to Democrats, like the Sen. Menendez prostitution scandal.

Finally, Coulter weighed in on the announcement of a Republican super PAC set up to protect incumbents from Tea Party challengers. She agreed that “we do have to be careful to get candidates who don’t say stupid things.”

Watch video below, via Fox News:

NYT Investigates Right Wing Christian Fascists and Uganda’s Anti-Human Religious Theocracts


New York Times Investigates Relationship Between American Dominionists and Uganda
Posted by Brian Tashman

Earlier this week, The New York Times posted an excerpt from a new Roger Ross Williams documentary on how the Religious Right in the U.S. is shaping anti-gay activism in African countries like Uganda. The documentary includes interviews with International House of Prayer (IHOP) leaders Lou Engle and Mike Bickle, whom we have followed closely here at Right Wing Watch, along with footage of IHOP missionaries at work in Uganda.

Engle organizes the anti-choice and anti-gay The Call rallies, which regularly feature Republican and Religious Right leaders. In 2010, he brought The Call to Uganda to help promote the Anti-Homosexuality Bill, which would have made homosexuality a capital offense. (He later backpedaled after facing scrutiny.)

IHOP, including many The Call figures, helped to organize Texas Gov. Rick Perry’s 2011 The Response prayer rally, which Bickle emceed.

In the film, Episcopal priest Kapya Kaoma makes a reference to Seven Mountains Dominionism, the belief that fundamentalist Christians have a mandate to take control of the seven major spheres of society: government, business, education, media, arts and entertainment, the family and the church. As Engle explains, there are “seven mountains of influence” that right-wing Christians must “reclaim” in order to win over society.

Engle and Bickle are also key players in the New Apostolic Reformation, a movement of self-appointed prophets and apostles who believe they are spokesmen for God on Earth. Bickle has claimed that gay people are the targets of “flaming missiles” from Satan and has warned that the “gay marriage agenda” is a sign of the End Times as it is “rooted in the depths of Hell.” At one IHOP service, Bickle also claimed that Oprah Winfrey is the harbinger of the Antichrist:

In 2008, Engle held massive rallies to encourage Californians to pass Proposition 8, which banned marriage equality, arguing that legalizing same-sex marriage “will unleash a spirit more demonic than Islam, a spirit of lawlessness and anarchy, and sexual insanity will be unleashed unto the earth.” His rallies have focused on creating a “movement” of ex-gays to stop a Satanichomosexual tornado” that will “destroy America.” (He specifically targeted Ellen DeGeneres for “conversion.”) In addition, he has warned that the separation of the separation of church and state and gay rights are putting the U.S. on the path to Nazism:

While Engle and Bickle have extended their influence to nations like Uganda in order to export their anti-gay politics, they have continued to increase their clout in America’s Religious Right.

 

The End Game: Taking the Bet of Pascal


The End Game: Taking the Bet of Pascal

Dr. Charles G. Cogan

In the Sunday Review section of the New York Times on Jan. 6, Susan Jacoby, a self-described atheist, secular humanist and freethinker, wrote an op-ed entitled, “The Blessings of Atheism: It is Here & It is Now.” In it she argues that atheists should be more assertive about spreading their point of view, and she makes the claim that “the absence of an afterlife lends a greater, not a lesser, moral importance to our actions on earth.”

The “blessing” of atheism, Jacoby seems to say, is that death puts an end to suffering: “atheism is rooted in empathy as well as intellect. Those we love suffer no more.” The author of a forthcoming book on Robert Ingersoll, the well-known American freethinker, she quotes from Ingersoll to reinforce her point: “The larger and the nobler faith … tells us that death, at its worst, is only perfect rest … the dead do not suffer.”

Those who lack the atheists’ certitude that there is no afterlife, and who have never seen, and never will see, proof of the existence of God, are the thousands of agnostics — those who do not “presume to know.” Some are tempted toward the notion that underlies the famous bet of Blaise Pascal, the 17th century French philosopher.

The reasoning of Pascal is the following: in the absence of any proof of the existence of God, reason does not indicate to us whether to believe in Him or not. Since the choice is free, it is reasonable to lean, by calculation, against agnosticism: in effect, to decide to believe in God and live in consequence of that decision. If one leads a life in conformity with a belief in God, this guarantees inestimable benefits if it is revealed, after death, that God exists — and costs nothing if he does not exist. Whereas agnosticism, in the latter case, does not bring any benefits, and on the other hand it is met with infernal punishment if God indeed does exist. Thus, it is rational to put faith in a belief in God and to lead a life that conforms to it.

Consequently, it is rational to act as though God exists and to decide to believe that he exists. But is this too deceptive, too “utilitarian”? Not really, given the fact that one is operating from a state of total ignorance as to what comes after life. In this regard, it is interesting to recall that Francois Mitterrand, a noted secularist, asked to be given the sacrament of extreme unction shortly before his death.

Richard Dawkins, one of the leading writers in the “new atheism” current, and the author of “The God Delusion,” brings an implacable reasoning to this dilemma that haunts the many — especially those approaching the end game:

“As long as there is no certitude either for or against the existence of God, a number of intelligent men will continue to believe in him, just as other intelligent men will believe in other things for which they do not have a convincing argument … What evidence could verify or falsify the hypothesis of God? … The only thing that can resolve the question is an experience beyond the grave … If the options after death are either a beatific vision (God) or nothingness (no God), it is therefore poignant to consider that believers will never discover that they are wrong, whereas atheists will never discover that they are right.”

Gods Swallow Our Humanity


Gods swallow our humanity
Posted by Eric MacDonald

In the New York Times this morning there is a letter to the editor from Beverly Brewster, a Presbyterian minister, in response to Susan Jacoby’s article on atheism and empathy. Here are a few of her words:

The world’s enduring religions offer much more wisdom and meaning than a child’s idea of God as a superhero. As a Presbyterian minister, I often say to self-proclaimed atheists, “Tell me more about the God you don’t believe in; I’m pretty sure I don’t believe in that God either.”

Ms. Jacoby states that atheists “need to demonstrate that atheism is rooted in empathy as well as intellect,” but atheism is rooted in neither. A lack of belief in one concept of God is nothing more than that. Ms. Jacoby also presumes that faith in God necessarily includes belief in an afterlife, complete with angels in heaven. Here again, atheism ignores the great diversity of the world’s religious traditions.

Brewster is responding in particular to Jacoby’s realisation, as a child, that there is evil in the world, and finding it difficult to believe in a god which would allow such evil things to happen. Brewster’s response is that her god is not like that; it is not a superhero who comes to rescue us in need. She has a different concept of god, and so she comes out with that old chestnut:

Tell me more about the God you don’t believe in; I’m pretty sure I don’t believe in that God either.

This is so tired and worn out that I wonder at the person who could have repeated it and thought that she was saying something profound. Once this has been said, however, it needs to be noticed how very little has been said.

Atheism, says Ms. Brewster, “ignores the great diversity of the world’s religious traditions.” This is simply not true. What atheism does not give the religious believer room to do is to skate away over the surface of things with statements like this which subvert themselves. If the gods people believe in are simply the consequence of a bit of conceptual jiggery-pokery, as Ms. Brewster’s god appears to be, then there is simply no reason to believe in them at all. For how, after all, are gods to be identified? The great diversity of the world’s religions points out the problem. The only way to identify gods is to describe them. Whereas the god of Genesis is depicted anthropomorphically, as someone walking in the Garden in the cool of the day, from whom Adam and Eve have hidden in shame at their disobedience, so that God has to call out to them, “Where art thou?” (Genesis 3.8-9), very few believers think of their gods in this simplistic way. But if gods are not like that, then identifying them will be a problem. We cannot identify them by their works, for the only works of a god that might be considered godlike would be something supernatural or miraculous. Anything else we can account for in immanent ways, as the products of human action or activity, or the normal results of the workings of the natural world.

There is an old story that illustrates this point. There is a big storm, and as the flood waters rise, the people in the house first of all abandon the first floor and move to the second; then they move into the attic, and then, finally, they get out onto the roof which is even now being lapped by the rising floodwaters. But the floodwaters continue to rise, threatening their shrinking island. In desperation the the stranded family cries out to God for mercy. Soon, a rescue worker in a boat comes by, but the desperate people, full of faith in the mercy and goodness of their god, do not see the need of a boat, which continues on its mission of mercy. The flood waters inch up the incline of the roof, and, realising that soon there will be nowhere for them stand, they pray more earnestly, beating their breasts and promising, if they are spared, a change of life. Soon after, a rescue helicopter chances by and lets down a rope ladder, but for those who believe in God’s goodness, helicopters are merely human contrivances, and unnecessary. Not unreasonably thinking them a bit mad, the rescue crew goes on its way in search of other people endangered by the storm. The people on the roof cry out with even greater passion, begging their god to come and save them, lest they drown. At this, an exasperated voice cries out from heaven: “I sent you a man in a boat, and then a rescue team in a helicopter. What more did you expect?”

 

This story is told in all seriousness by religious believers, and some people, who think that prayer and anointing with oil is all that is necessary for the recovery of their sick children, actually behave this way, and rebuff offers to help with all the marvels of modern scientific medicine can provide. But this is not, Ms. Brewster would say, the god she believes in. The god she believes in, she is convinced, will not be the one upon whom atheists lavish their disbelief. Atheists, she thinks, simply ignore “the great diversity of the world’s religious traditions.” But this, of course, is precisely the wrong answer, for the great diversity of the world’s religious traditions is an argument against belief, not an argument that supports belief in gods or other supernatural or transcendent entities. Philip Kitcher calls it the symmetry argument (see page 5). As he points out, there is a perfect symmetry between believers in one religious tradition and those in another. They are born into it, taught it, learn its scriptures and its practices, and yet when confronted with each other, they do not agree. The tension between beliefs, and their lack of grounding in any objective criteria, suggests that religious beliefs are, one and all, simply constructs of the human imagination working on peripheral aspects of evolved human psychology.

Here are Kitcher’s words:

Most Christians have adopted their doctrines much as the polytheists and the ancestor-worshippers have acquired theirs, through early teaching and socialization. Had the Christians been born among the aboriginal Australians, they would believe, in just the same ways, on just the same bases, and with just the same convictions, doctrines about the Dreamtime instead of about the Resurrection. The symmetry is complete. None of the processes of socialization, none of the chains of transmission of sacred lore across the generations, has any special justificatory force. Because of the widespread inconsistency in religious doctrine, it is clear that not all of these traditions can yield true beliefs about the supernatural. Given that they are all on a par, we should trust none of them.

So, even if the god that atheists disbelieve is not the one that Ms. Brewster believes in, there is no reason we should take her word for it either. If it is simply a matter of reconceptualising God so as to escape one particular set of criticisms — say, Susan Jacoby’s childhood experience of having a friend contract polio and die young, with no apparent care or concern from a loving God — saying, rather blandly that she doesn’t believe in such a god either, the most appropriate response is that such reconceptualisations are cheap. Anyone can dream up a concept that escapes particular criticisms. The question is whether the concept so derived actually picks out some reality, whether something that exists, or, conscious of Tillich wagging an admonitory finger, some “thing” that is beyond existence, the Ground of Being, or ultimate reality as such. Reconceive God any way you like, it still will not solve the problem of justification. And, besides, if God is not some kind of superhero, then what, pray, is God like? And what reason can you give why we should believe in such a god?

In a remarkable chapter in her book Horrendous Evils and the Goodness of God, entitled “Divine Agency, Remodeled,” Marilyn McCord Adams, one time Regius Professor of Theology at the University of Oxford, rehearses in detail various suggestions as to how to account for God’s agency in the world, which both protects God’s function as creator, while at the same time preserving God’s nature as loving and caring. Reading this chapter in the context of studying the Holocaust, I wondered what significance such a conceptual exercise could possibly have, and how reasonable or reassuring the victims of so much callous violence would have found exercises of this sort. I came away from the chapter feeling bruised and violated. Whether the gods so conceived satisfy the theological problems that lie at the heart of the existence of so much incomprehensible suffering in the world, they neither relieve the suffering nor do they provide any basis for the conviction that the beings variously described stand a chance of being real in any of the various senses in which reality may be attributed to things. Nor is it clear what value belief in such reconceptualised beings could possibly have.

The problem, not to put too fine a point on it, is that our conceptions of God tend to swallow up the human. As in the story of the flood-stranded family on the roof of their house, human goodness is turned into God’s love and mercy. Once acknowledge that God does not act, in his own person, as it were, but acts in and through things that naturally occur, or that are done by other people, it comes to seem as though God is exhaustively described by the totality of things that occur, much in the same way that Spinoza spoke of Deus sive Natura (viz. God or Nature).

In general, of course, this is not how religious believers conceive of God, and this is the problem that I have spent the last fifteen hundred words approaching. For the religions, God tends to be the supreme person (in very much the same way as you and I, dear reader, are persons). All that is quintessentially human is vested in God. Justice, loving kindness, mercy, compassion, long-suffering, slow to anger, quick to forgive, generosity, nobility, gentleness, an ever present help in trouble, trustworthy – well, we could go on laying down superlatives with a trowel, a veritable infinity of them. The problem with this is that, once we have shifted all these good things onto God, and imagine them to be, there, raised to the highest power, we must inevitably think of ourselves as correspondingly inadequate in all the same respects, in need of God’s mercy for our failures, and quick to judge others who fail to measure up to the divine goodness which judges us. And, of course, since there is a diversity of religious traditions, the divine goodness that judges us, if we are Christian, say, is bound to be different from the divine goodness which judges others, since religions tend to adopt the ethical project as it manifested itself at the time and place where the religious traditions began, which has every chance of expressing a very different ideal of humanity along at least some of its dimensions.

The problem is that gods are forever (at least in believer’s minds), and so the values that are vested in them come to be seen as moral absolutes, and while morality has tended to function, traditionally, in this way, based as it has been in systems of religious belief, morality is seldom best understood in so marmoreal and intransigent a form. The pope tends to dismiss those who question the Roman Catholic Church’s unyielding moral laws as relativists without noting that the field is not divided, as he seems to think, into absolutes and relatives, but into principles and their application to complex and nuanced human circumstances in which there is no role for absolutes to play. Of course, the pope thinks that all values derive, in the end, from the absoluteness and infinite wisdom of his god, without noticing that it was he and his forebears who vested those values in their god in the first place. For, despite everything that he can say about moral value, he cannot provide evidence for the proposition that these values are either commanded by his god, or inscribed by his god into the very fabric of human nature. The values are purely human. They have a history.

The biggest problem the pope faces is providing an explanation as to why we should stop that history at some point in the past, and accept, as eternal, human values as understood at that point, instead of recognising that the ethical project has much of its history yet to run. Even people like Beverly Brewster recognise that many conceptions of god are now no longer useful — may even be morally repugnant, as the gods of Jesus or Muhammad often are – and need to be discarded. There is not one conception of god that has stood the test of time. Isn’t it about time that we recognised that gods are human creations, and that, in the end, we are responsible for what we do with them? It is simply untrue to say that

Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. [James 1.17]

This belief in unchanging perfection has haunted humanity almost from the beginning. It is a will-o-the-wisp. It does not exist, but belief in its existence has set humanity, time after time, chasing after shadows and rainbows. Quite contrary to Beverly Brewster’s shopworn charge, that “atheism  ignores the great diversity of the world’s religious traditions,” not only do we recognise the diversity, but we conclude from it that all the world’s religions are human creations, and none should be allowed to have final or supreme authority over us. They are images of perfection frozen in time, and all the worse for being so. The poison of religion consists precisely in this, that religions have stopped looking, when there is much that we still do not know, about our world, ourselves, and about how best to live. The gods swallow our humanity. We should ask for it back.

ELEPHANT JIHAD: Islamists Fund Terrorism by Slaughtering Elephants


ELEPHANT JIHAD: North African Islamists funding terrorism by slaughtering elephants

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Sudanese Muslim militiamen and Somali al-Shabaab terrorists are financing their jihad from poaching raids against the endangered wildlife.
The janjaweed poachers use the profits from massacring the African elephant to continue their sectarian killings against other religionists and unbelievers!
 The common link is their utter disregard for life and for the rule of law.
via Africa Review
Cameroon’s Special Forces have been deployed to foil an imminent raid by Sudanese poachers who for eight weeks earlier this year slaughtered half the population of elephants for their ivory at one of the country’s wildlife reserves.

India Elephant, zraněný slon, pytláci

The poachers have been attempting to take park guards in northern Cameroon by surprise by exploiting greater ground cover that has sprouted in the rainy season, according to international conservation body World Wide Fund for Nature (WWF), which said it had been informed by high ranking officials of the Rapid Intervention Battalion (BIR) on Friday.

“This is the same group of poachers that in early 2012 travelled more than 1,000km on horseback from northern Sudan across the Central African Republic and Chad to kill over 300 elephants in the Bouba N’Djida National Park in northern Cameroon,” WWF said.

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The heavily armed and well coordinated poachers, who had told local villagers of their plans to kill as many elephants as possible, claimed they had killed as much as 650 out of some 1,000 that roamed the park.

The elephant population in Cameroon and in central Africa is estimated to have been halved, mainly by poachers, between 1995 and 2007 with the number of elephants killed still on the rise…

animal poaching 1_1

A story from the New York Times in September explained that Sudan’s janjaweed, the Arab Muslim supremacists who bear responsibility for the genocide against black Africans in Darfur, are offenders in the illegal ivory trade.

Der Spiegel reports that janjaweed poachers use the proceeds for arms:  “The millions of dollars their poaching raid must have brought in will allow them to replenish their weapons stores.” The New York Times also identified al-Shabaab from Somalia as an ivory poaching participant.

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al-Shabaab, the militant Islamist group that has pledged allegiance to Al Qaeda, recently began training fighters to infiltrate neighboring Kenya and kill elephants for ivory to raise money.

One former al-Shabaab associate said that the Shabaab were promising to “facilitate the marketing” of ivory and have encouraged villagers along the Kenya-Somalia border to bring them tusks, which are then shipped out through the port of Kismayo, a notorious smuggling hub and the last major town the Shaabab still control.

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Sadly, the Islamist culture and tradition of raiding, pillaging, plundering and exploitation of natural resources and property is alive and well.

‘The Great Agnostic’: Giving Up Politics To Preach Against Religion


‘The Great Agnostic’: Giving Up Politics To Preach Against Religion

by NPR Staff

The Great Agnostic

Attention American history buffs, here’s a name you might not have heard before: Robert Ingersoll. According to author Susan Jacoby, he was “one of the most famous people in America in the last quarter of the 19th century.”

“He went around the country,” Jacoby tells NPR’s Rachel Martin. “He spoke to more people than presidents. He was also an active mover and shaker behind the scenes of the Republican Party.”

But Ingersoll is largely forgotten today. His crime? Speaking out in favor of the separation of church and state. Jacoby, the author of a new biography The Great Agnostic: Robert Ingersoll and American Freethought, says he promoted Darwin’s theory of evolution and fought publicly against government interference in religion.

“Because of this, as The New York Times said in his obituary when he died in 1899, he couldn’t run for public office even though he was a big deal behind the scenes,” she says. “Because even then, although most of the Republican presidents from Lincoln on didn’t even belong to a church, you still, if you were an open agnostic or atheist, could not hope to run for public office.”

Ingersoll actually gave up his public career, Jacoby says, because “he thought it was more important to talk about the ways in which fundamentalist religion was a bad thing.”

Author Susan Jacoby says Robert Ingersoll "was probably the first person who said, 'I don't believe in a God,' that a lot of people had ever seen."

Author Susan Jacoby says Robert Ingersoll “was probably the first person who said, ‘I don’t believe in a God,’ that a lot of people had ever seen.”

It was a controversial message. “He had enormous audiences,” Jacoby says. “The late 19th century, we think of this as the Victorian era, and stuffy and all that, but it was a time of enormous change” as Americans began to discover Darwin, and immigration changed the social makeup of the country. “Ingersoll was probably the first person who said, ‘I don’t believe in a God,’ that a lot of people had ever seen.”

Ingersoll’s father was actually a Presbyterian minister, who kept a library “of all of the things that Ingersoll came not to believe,” Jacoby says. “There is nothing like reading the Bible literally to make you question it; Ingersoll said that quite often.”

And he was public about those questions. “He wanted to revive the secular portion of America’s revolutionary history,” Jacoby continues. “He did not want to deny the role of religion in the founding of America, but he wanted to put it in its perspective.” Then as now, she adds, many people asked whether America had been founded as a Christian nation. “As controversial then as it is now, Ingersoll’s answer was no, and he went around explaining why it was no.”

Men like Ingersoll would have been astonished, Jacoby says, by the survival of fundamentalism in our era. “I don’t think that they would have been at all surprised that people are still religious. I think they would have been very surprised that anybody, by the end of the 20th century, would have been running for office on the platform that the Bible is literally true.”

Sandy Hook Shootings: Who Are We Supposed to Be Mad At?


Sandy Hook Shootings: Who Are We Supposed to Be Mad At?
Sandy Hook Shootings: Who Are We Supposed to Be Mad At?
Posted by Tracy Moore
Reading the responses across the Internet to the horrific Connecticut elementary school massacre, which as of this writing, has led to the deaths of 27 people, 18 of whom are children, and it’s clear that we, as a nation, are not exactly sure who we should be mad at. Hollywood? Washington? Fox News? The NRA? The schools? Angry white men? The lack of mental healthcare access? All of the above? Because just being mad at the disturbed man who did it doesn’t feel like enough. That leaves us as powerless bystanders in an increasingly familiar nightmare.

As the details pour out, it feels like déjà vu: The young, angry white man, the innocent children, the terror, the powerlessness and frenzy the parents feel, the mental block and deep, deep sadness of all the rest of us trying to process unimaginable horror. And then, the desperate pleas from average citizens to stop making this such a terribly easy crime to commit.

A few randomly plucked comments from this New York Times initial report on the massacre give you an idea of the general feeling:

Suspend the constitution, conduct door-to-door searches of EVERY private residence in the United States and confiscate ALL guns – YES, rifles too!

And then melt them ALL down.

We need to restrict movies, TV, and video games that glorify violence.

Do any of you honestly believe that there could have been anything done by this sleepy, little Connecticut town to prevent something like this from ever happening? 

Connecticut is already among the top five states with the most strict gun control laws, among the lowest for gun crime, and yet something like this still happened. The fact is that the man was a killer and if someone ever crosses a threshold to kill on a scale as this man had, then they would find a way to do it.

First the horror, then the compassion for the victims, the families.
Then the rage against a people for whom having and using guns is a national pastime.
How many senseless killings will it takes for the nation to awaken and revolt against the barbaric NRA type neanderthals running amok in the streets of America.

Every incidence of a shooting in a public place makes me more and more frustrated that we can’t have a serious political discussion about guns.

I feel such sadness for the children and their families, yet this is overridden by my anger at the NRA.

It’s really sad that it’s easier for a crazy person to buy a gun than it is to get proper mental healthcare.

What is the tipping point? When will Americans love their children more than they love their guns? How much more? How many more?

Everyone is right to one degree or another. But the answers to those questions, are, of course by now, 31 school shootings later, quite familiar: We are not supposed to talk about policies, but people, pundits and politicians remind us. We are not supposed to blame access to guns, but rather, the unstable individuals who purchase them for harm. We are not supposed to be mad at Hollywood, but rather, the people who cannot tell the difference between real life and the glamorized fantasy portrayed on screen. And we are not supposed to blame those angry, unstable young men, but rather, a mental healthcare system that failed them.

The problem is, none of that gets us any closer to an action to take, a plan to implement. Doing nothing is no longer an option, a frustration now part and parcel of the coverage of these events.

If we simply accept this kind of violence as the new normal, then what? Schools are more than just a vulnerable population of innocents — they are, for some people, symbols of their earliest exposure to the cruelty of fellow humans, badges for their failures, some of their first experiences with alienation, marginalization and the judgment of others.

For the mentally unstable, that symbol has proven to be a particularly irresistible outlet for revenge fantasies. Isn’t it time we regarded schools as the same vulnerable target as airplanes? Why are they not among our nation’s top-guarded entities? Because we simply cannot accept that they are no longer innocent places?

If we will not implement gun control, and will not make mental health a universal, destigmatized resource, then the least we can do is protect the most obvious targets of the mentally unstable people who commit these crimes. Because otherwise, our only choice is to become as jaded to this terrorism as we have to every other “unsolvable” issue in this country, i.e., issue at which we have reached another political, partisan impasse: homelessness, poverty, immigration, sexism, racism. Remember? There was a time all those things floored us too, when all those things seemed like unspeakable horrors. And their continued presence in our every day lives is the price we pay for our complacency.

6 Ways Retailers Trick You Into Buying More Shit


6 Ways Retailers Trick You Into Buying More Shit

Even the savviest shoppers can be tricked into buying things they don’t want or need.

 

Photo Credit: Shutterstock.com

Happy holidays! Tis the season for family togetherness, holiday parties, cold weather, and for the majority of us, shopping. So this is a good time of year to take a look at why we buy what we buy, and how stores manipulate us in order to get every dollar they can out of our pockets.

Even the savviest shoppers can be tricked into buying things they don’t want or need. There’s no need to feel foolish; the retail industry spends an inordinate amount of time and money figuring out the science (yes, it is a science) of how to sell the most stuff. But it is a good idea for consumers to know what they’re going into, especially around the holiday season, when stress levels are running high and stores are packed with shoppers spending money left and right.

Though far from a comprehensive list, here are six tactics retailers use to get you to part with your hard-earned dough.

1. Holiday ploys: The scents and sounds of the season.

Journalist and author Oliver Burkeman recently wrote a piece for the New York Times on retailer manipulation around the holidays. Burkeman writes that music and scent choices can have a huge effect on shoppers. Stores play the same Christmas songs over and over again, at high volume, not because anyone likes them, but because such conditions can cause “a momentary loss of self-control, thus enhancing the likelihood of impulse purchase,” according to researchers from Penn State and the National University of Singapore.

Smells are just as important. You know how grocery stores often pump the scent of fresh-baked bread through the aisles to boost shoppers’ appetite? Burkeman writes that “Like music, smells are selected to encourage spending, not to make your shopping experience more comfortable.” Even if you don’t like that fake cinnamon holiday-candle smell, it’s still effective at making shoppers feel festive and generous – and therefore spendy – because of its strong associations with the season.

2. They trick us into staying inside as long as possible.

This is another classic retail maneuver Burkeman brings up in his piece: stash the most in-demand items at opposite ends of the store. So even if a shopper just came in for milk and bread, she has to walk past thousands of other, more expensive items, increasing the likelihood that she’ll toss some of them in her basket.

Anyone who’s ever been to an IKEA has experienced an extreme implementation of this principle. Once you enter IKEA’s labyrinthine layout, time seems to stop, and you emerge hours later with hundreds of dollars worth of furniture you didn’t even come in for. It turns out the Swedish furniture stores are literally designed to be mazes to keep shoppers in the store for as long as possible and maximize the number of items people will buy on impulse.

3. Lighting matters.

Just as holiday songs and smells can entice shoppers to buy more gifts, the lighting of a store can boost profits year-round. This Telegraph report sums up some of the tricks retailers have figured out over the years: avoiding bulbs that change the color of the merchandise in unappealing ways and dimming the lights in the lingerie department to make it feel more discreet, for instance.

Ever wonder why fruit is near the front door of most grocery stores? According to the Telegraph, “Fruit and vegetables look healthier and fresher in natural light. In contrast, meat and fish need a clean white light, otherwise they look tired.”

4. “Triangular balance” and shelf manipulation.

“Triangular balance” sounds like some sort of architectural principle, but it’s actually a psychological tool retailers use to maximize profits.

“Triangular balance is used everywhere and it’s very effective,” visual merchandising consultant Karl McKeever told the Telegraph. “It works on the idea that your eye will always go to the center of a picture. Here, they put the biggest, tallest products with the highest profit margin in the center of each shelf and arrange the other sizes around them to make it look attractive. When you look at the triangle on the shelf, your eye goes straight to the middle and the most expensive box.”

Another basic trick to boost sales is to toss it on an end cap – those areas at the end of each aisle. The most profitable items are often kept there (McKeever calls them the “monthly engines of the business”), and shoppers are encouraged to pass by as many end caps as possible (see #2).

5. “Just toss everything in a pile. People like that.”

While many of these retailer tricks seem intuitive, this is a relatively weird one: Some stores create intentionally messy displays and pile crap in the aisles to boost sales.

Last year the New York Times reported that “After the recessionary years of shedding inventory and clearing store lanes for a cleaner, appealing look, retailers are reversing course and redesigning their spaces to add clutter.”

What the what? The piece explains:

As it turns out, the messier and more confusing a store looks, the better the deals it projects.

“Historically, the more a store is packed, the more people think of it as value — just as when you walk into a store and there are fewer things on the floor, you tend to think they’re expensive,” said Paco Underhill, founder and chief executive of Envirosell, who studies shopper behavior.

It’s also not unheard of for clothing stores to intentionally let tables of pants and sweaters get a little disheveled, because it makes the merchandise seem in-demand. (If other people are checking out these jeans, they must be a good deal.)

6. Analyzing our every move.

Retailers and analysts didn’t conjure up these quirks of human psychology in a dream. No, they’ve closely studied shopper behavior, treating customers “like laboratory rats,” according to USA Today.

Just as some lab rats get only a placebo, retailers typically test new strategies by giving shoppers in certain areas a promotion — or fixed-up store — while others are the control group. Growing pressure to improve profit margins means retailers’ decisions must get results. People can’t just buy something they wouldn’t have otherwise, they need to spend more.

These analyses can be simple, like counting shoppers in a specific demographic at a specific timeframe, or they can err on the creepy side, like implementing “digital signs with cameras that can detect where people’s eyes move and direct promotions to that part of the screen.” Digital signs can also “determine that the person walking through is a man, put up an image of a car or something else likely to attract his attention and then slip in an ad for a men’s cologne,” according to someone who designs that technology.

“Store loyalty cards” – you know, those little doohickeys you keep on your key chain, ostensibly to save money – also help store owners figure out who is shopping and when, so they can squeeze the most money possible out of each demographic of shopper. So they may cost you more money than they save you in the long run.

Collecting data about shopper habits isn’t inherently evil; it can be used to improve customer satisfaction. But increasingly these tools are used for one purpose: to boost profits at the expense of shoppers who may not even want the sh*t they’re buying.

Rupert Murdoch’s Anti-Jewish Conspiracy Theory Endorsed By Neocon, Right Wing Jews


[Were it any other voice aside from Rupert Murdoch, circumstance or situation, these same Jewish Neocon and Rightist voices would typically be howling and barfing “anti-Semitism” until they were blue in the face.]

Rupert Murdoch and the ‘Jewish Owned Press’   
Eric Alterman
 

Rupert Murdoch. Reuters/Paul Hackett

The Joseph Kennedy portrayed in The Patriarch, David Nasaw’s magisterial new biography, didn’t dislike Jews per se. In fact, he rather admired the way they stuck together, looked out for their corporate interests and ultimately, in his view, trapped (or brainwashed) Franklin Roosevelt into allowing the United States to become embroiled in the fight against Nazi aggression. But he blamed “a number of Jewish writers and publishers” for trying to “precipitate a war with Germany.” While Jewish community leaders were desperately trying (and failing) to convince Roosevelt to intervene on behalf of the victims of Hitler’s repression (soon to be genocide), and to lobby other nations to do so, Kennedy—then ambassador to the Court of St. James’s—did everything in his power to frustrate these aims, believing that Nazi Germany’s treatment of Jews was unworthy of American attention.

One particularly disturbing aspect of the story Nasaw tells concerns the tendency of Jewish communal leaders—particularly the Zionist leaders—to fool themselves about Kennedy. Rabbi Stephen Wise, for instance, wrote his colleagues in New York that the new ambassador was “going to be very helpful, as he is keenly understanding” of the Jewish position on immigration and could be counted on to lobby Roosevelt in its favor.

Like Joseph Kennedy, Rupert Murdoch is a man of immense wealth and political influence, much admired in the Jewish professional community. Also like Kennedy, Murdoch sees a world in which Jews use their financial power on behalf of the Jews themselves. Or, more accurately, he thinks this is what they should do, and complains when they do not.

During the initial days of the recent Israel-Hamas conflict, Murdoch tweeted, “Why is Jewish owned press so consistently anti-Israel in every crisis?” Consistent with the Murdoch media ethos, he presented no evidence for either contention: that the US press was “Jewish owned” or that it was “consistently anti-Israel.” In fact, both contentions are ridiculous. The mainstream media are largely owned by multinational corporations. The most powerful single owner of media in the United States is Murdoch himself. Viacom, Disney, Comcast, Time Warner and Bertelsmann are not “Jewish owned.” Neither, though it may come as a surprise to Murdoch, is The New York Times. Arthur Sulzberger Jr. is neither Jewish by birth—according to traditional Jewish law—nor by choice. (He was raised Episcopalian, his mother’s faith.)

True, the percentage of Jews working in the MSM is high, as it is in the medical, legal, financial and entertainment fields. But most of the time, when someone insists that Jews use their power in these industries on behalf of so-called Jewish interests—much less bias their actions deliberately on behalf of another country—they are correctly deemed to be anti-Semites. Would Murdoch expect a Jewish president to act explicitly on the basis of what was “good for the Jews”? If so, maybe we should scotch that idea right now, since my landsmen do not represent even one-fiftieth of the country’s population.

It’s worth remembering that Murdoch’s employees at Fox News have been known to engage in some hateful Jewish stereotyping as well. Fox News host Bill O’Reilly once told a Jewish caller to “go to Israel” if he found himself offended by public Christmas displays. Glenn Beck, while a Fox employee, slandered George Soros as America’s “puppet master,” an old anti-Semitic canard, and even displayed the image of a Star of David while doing so.

Complaints about the allegedly Jewish-owned media are supposed to spur organizations like Abe Foxman’s Anti-Defamation League into action. But Murdoch is not only a powerful right-wing publisher; he is also a billionaire who funds quite a few of the right-wing Jewish publications and organizations he does not own, picking up awards (and apologists) from them like lint on a cheap suit. I didn’t make it to the ADL International Leadership Award dinner honoring Murdoch, or the Simon Wiesenthal Humanitarian dinner, the Museum of Jewish Heritage Award dinner, the American Jewish Committee National Human Relations Award dinner, etc., though I did once attend a United Jewish Appeal-Federation “Humanitarian of the Year” ceremony for the guy. (The award was presented, I kid you not, by Henry Kissinger.) Norman Podhoretz took the podium to thank Murdoch for helping keep Commentary afloat after the American Jewish Committee (belatedly) cut it loose.

Now that Commentary, like a family dry-cleaning business, has been passed down to the younger (and lesser) John Podhoretz, it is not so surprising to see its blogger, Jonathan Tobin, endorse Murdoch’s anti-Semitic formulation. Tobin, who recently worked himself up into a froth over an allegedly anti-Semitic Maureen Dowd column about Mitt Romney’s foreign policy advisers that made no mention of anyone’s religion or ethnicity, insisted that “it wasn’t unreasonable for the non-Jewish Murdoch to wonder why these [Jewish-owned] papers as well as much of the liberal media are often so reflexively hostile to Israel’s cause.” Other Jewish neocons followed suit. When Murdoch issued a narrowly worded clarification, Seth Lipsky’s New York Sun (which I did not know still existed) declared that Murdoch’s “apology was unnecessary.” Michael Goldfarb, a former Bill Kristol protégé now at a Koch brothers–sounding outfit called the Center for American Freedom, tweeted “New York Times proves @RupertMurdoch correct,” also apparently unaware that the paper is not Jewish-owned (nor, it must be said, consistently or even inconsistently critical of Israel). Foxman, too, has chimed in on Murdoch’s behalf.

When FDR died in April 1945, Joe Kennedy, while admiring the Jews’ “marvelous organizing capacity,” nevertheless celebrated the fact that “the power of certain groups to control the future life of this country [is] finished.” Rupert Murdoch is apparently betting that the old man was wrong yet again.

So who really does own the media? More and more, it’s the fewer and fewer. Read New Press head André Schiffrin on “How Mergermania Is Destroying Book Publishing.”

Obama Trumps Romney Under Superstorm Sandy Spotlight


Obama trumps Romney under superstorm Sandy spotlight
  • by: Catherine Philp
  • From: The Times
Obama in disaster centre

President Barack Obama visits the Disaster Operation Centre of the Red Cross National Headquarter to discuss superstorm Sandy. Source: AP

President Obama has suspended a third day of campaigning to focus on the federal response to Superstorm Sandy, leaving his Republican rival, Mitt Romney, struggling for visibility before the election next week.

Mr Romney, who cancelled some campaign events on Monday “out of respect” for the storm’s victims, drew widespread criticism for turning a planned rally in Ohio yesterday into a storm relief event – complete with campaign videos and celebrity guests.

Supporters brought canned goods to the rally in Dayton to be be packed up and sent to storm survivors in New Jersey. “We won’t be able to solve all the problems,” Mr Romney said, “but you make the difference you can.”

The event underlined the problems that Mr Romney faces in the wake of a natural disaster that has put Mr Obama front and centre as the nation’s Commander-in-Chief. Mr Romney’s campaign announced that he would return to the stump in Florida today, with rallies in Tampa and Miami.

Mr Obama faces different uncertainties, including the possibility of a botched federal response for which he would be blamed. However, his actions have received lavish praise from one of Mr Romney’s staunchest backers.

Chris Christie, the Republican Governor of New Jersey widely tipped as a potential presidential candidate in 2016, said: “The President has been all over this. He deserves great credit. He gave me his number at the White House, told me to call if I needed anything and he absolutely means it.” Earlier he tweeted that the President’s response had been “outstanding”.

“It’s been very good working with the President and his Administration has been co-ordinating with us great – it’s been wonderful,” Mr Christie enthused. Such praise will have come as an extra blow to the Romney campaign and represents the kind of positive publicity that the Obama campaign millions could never buy.

What Superstorm Sandy’s eventual impact on the election will be remains uncertain. Of the swing states, the worst affected was Virginia, where thousands remain without power, mostly in the more liberal north encompassing the suburbs of Washington DC, on which Mr Obama is relying to help him to win the state. So far, Ohio remains largely unaffected, as do New Hampshire and North Carolina, the only other swing states in Sandy’s path.

But the storm has refocused attention on the gulf between the two candidates’ takes on the role of government. The New York Times published an editorial yesterday reminding readers of Mr Romney’s desire to break up the federal agency responsible for disaster management and devolve its powers to states. Mr Romney’s home-town newspaper, The Boston Globe, drew attention to his decision to veto both federal and state funding for defences for a flood-prone town in Massachusetts while he was governor of that state.

Both candidates, however, were able to agree on their support of the American Red Cross’s efforts, with Mr Romney’s website directing donors to make contributions to its crisis fund, while the Obama campaign sent out e-mails to its donor list soliciting aid for the organisation.

The Times 

Conservative Islamist Fanatic Seeks Death of Crippled Girl


Rao Abdur Raheem: The Militant Lawyer Who Wants Disabled Christian Girl Dead
‎Via:-| Richard BartholomewGo to full article

From the Guardian:

A lawyer representing the man who accused a Pakistani Christian girl of blasphemy has said that if she is not convicted, Muslims could “take the law into their own hands”.

Rao Abdur Raheem cited the example of Mumtaz Qadri, the man who last year shot dead a politician who had called for reform of the much-abused blasphemy law.

…Raheem said he had taken on the case for free because he was convinced that Masih should be punished. “This girl is guilty. If the state overrides the court, then God will get a person to do the job,” he said.

I’ve written about Pakistan’s blasphemy laws, and their baleful consequences, previously. The current case, however, is particularly egregious; the accused girl, Rimsha Masih, reportedly has a learning disability. Raheem, however, is unconcerned about this: her medical assessement, he claims, was “illegal” and should not be taken into consideration.

In December 2010, Raheem created a self-described “lawyers’ forum”, called the Movement to Protect the Dignity of the Prophet; according to the New York Times, the group produced a petition in support of Qadri which was signed by a 1,000 lawyers in Islamabad and Rawalpindi. Members of the group also reportedly ”greeted Mr. Qadri’s… court appearances by throwing rose petals”. The NY Times noted:

…The lawyers’ stance is perhaps just the most glaring expression of what has become a deep generational divide tearing at the fabric of Pakistani society, and of the broad influence of religious conservatism — and even militancy — that now exists among the educated middle class.

They are often described as the Zia generation: Pakistanis who have come of age since the 1980s, when the military dictator, Gen. Mohammad Zia ul-Haq, began to promote Islam in public education and to use it as a political tool to unify this young and insecure nation.

Raheem has also turned his attention to the internet and the US embassy; the Express Tribune reported in May that:

Margalla police station registered a First Information Report (FIR) against Facebook and three other websites under sections 295-A and 298-A of Criminal Procedure Code (CrPC) on the directions of Additional Sessions Judge Kamran Basharat Mufti. The application had been submitted by the Namoos-e-Risalat Lawyers Forum (NRLF).

One of the complainants, Advocate Rao Abdur Rahim, told The Express Tribune that they had been informed in July 2011 that Facebook and a few other websites had been posting ‘blasphemous’ posts on their websites and the material was being uploaded from inside Pakistan.

…”We gave three applications: one against Payam TV for telecasting a movie ‘Yousaf’, one against Facebook and three other websites and one against the US embassy in Islamabad for organising a gathering of gays and lesbians,” the petitioner said.

Yousaf is actually an Urdu television serial, telling the Koranic version of the story of the Biblical Joseph. Episodes can be found on YouTube.

Raheem has a Facebook page, consisting for the most part of jpegs of urdu documents. His group also has a Facebook page, under the spelling “Namos E Risalat Lawyers“, where a booklet in support of Pakistan’s blasphemy law has been posted. Hypocritically, both pages carry material condemning the violence of militant Buddhist monks in Burma (a subject I looked at here).

There’s also a YouTube channel related to the group, under the name “nrlfp50″ (The booklet on the group’s Facebook page includes a reference to a website, “nrlfp.com”, which is currently defunct). One of the videos posted is footage of a rally in support of the murderer Qadri:

UPDATE (2 September): Rimsha had been handed over to the police by a local imam; the AFP reported on 24 August:

Hafiz Mohammed Khalid Chishti, the imam of the mosque in the Islamabad suburb of Mehrabad, insisted he had saved the girl, Rimsha, from mob violence by handing her to police but said the incident arose because Muslims had not stopped local Christians’ “anti-Islam activities” earlier.

Yesterday, it was reported that Chishti “has called for the law to be followed to its conclusion, even if that means the girl is executed”. However, his enthusiasm for having alleged blasphemers executed may perhaps now have cooled somewhat:

Hafiz Mohammed Khalid Chishti appeared in court on Sunday after witnesses claimed to have seen him adding pages of the Qur’an to a bag of ashes Rimsha Masih had been carrying away for disposal last month in order to strengthen the case against her.

…Tahir Naveed Chaudhry from the All Pakistan Minority Committee said it had always maintained that evidence was planted on her.

“And now it is proved that the whole story was only designed to dislocate the Christian people,” he said. “He must be prosecuted under the blasphemy law as it will set a precedent against anyone else who tries to misuse that law.”

Rao’s bloodlust, though, remains undiminished:

“Our case is totally separate from the case against Chishti,” he said. “The man who accused him of adding pages from the Qur’an also confirmed that Rimsha burned a book containing verses from the Qur’an.”

Eat, Pray, Kill | The Basic Brutality of Eating


Eat, Pray, Kill: The Basic Brutality of Eating

By Beatrice Marovich

“Bloody beetroots”: image courtesy flickr user kudla, via a Creative Commons license

Beatrice Marovich

[Beatrice is a PhD candidate in the Graduate Division of Religion at Drew University in Madison, NJ. She also works as a writer, editor, and communications consultant, specializing in ideas at the crowded intersection of theology, philosophy, faith and public/political life in North America.]

Some humans are deeply passionate about their meat. They love it, they gnash their teeth for it. In her 2006 spiritual travelogue Eat, Pray, Love, Elizabeth Gilbert confessed a kind of affinity with the sensual Tuscan culture of meat. Shop windows in the Italian town, she writes, are loaded with sausages “stuffed like ladies’ legs into provocative stockings” or the “lusty buttocks” of ham. The net effect, she suggests, is the emanation of a “you know you want it” kind of sensuality. Make no mistake. Meat—the flesh of non-human animals—is a force of desire in human life.

But is there an ethical argument in favor of flesh consumption? That is, can a meat-eating human find solid moral ground for her more carnivorous appetites? Is there a soul-cure for the stomachache that comes from eating the body of another sentient creature? Are these questions that the vast storehouses of religious traditions can help us navigate?

In a culture where plates are piled high with the spoils of profligate factory farming, it would seem that the growing surge of vegans and vegetarians have claim to the moral high ground. One might even make the argument that religious vegetarianism is one of the few things that makes modern religions look good. But not everyone is satisfied with this solution. “Ethically speaking, vegetables get all the glory,” Ariel Kaminer lamented in the New York Times, playing the role of the paper’s esteemed Ethicist. And so, in an attempt to buck this trend the paper launched an essay contest in March of this year: in search of the ethical argument for meat.

Essays were judged by a star-studded panel that included vocal vegetarians like Peter Singer and Jonathan Safran Foer as well as more cautiously omnivorous foodies such as Michael Pollan and Mark Bittman. Controversy ensued over the fact that the panel was comprised entirely of men. But, gender issues be damned, results were published in late April. Six essays made the cut. The final stage was to give Times readers four days to vote on their personal favorite. Almost 40 percent of voters appeared to favor the ethical argument in favor of in vitro meat. “Aside from accidental roadkill or the fish washed up dead on the shore, it is perhaps the only ethical meat,” essayist Ingrid Newkirk baldly proffered.

If Peas Can Talk…

The argument that stirred me most, however, was one of the lower-scoring essays—earning a mere 10 percent of voter approval. Interestingly, it wasn’t really an argument in favor of meat at all, so much as it was an attempt to dramatize the moral stakes of the practice.

“We would be foolish to deny that there are strong moral considerations against eating meat,” philosophy professor Bob Fischer begins. Eating meat is clearly, from an ethical perspective, “wrong” on several counts. But morality is an ideal, he notes, something we aim for, and fall short of. This makes the moral world “tragic,” as he puts it. Moral work is a tragedy, played out on a cosmic stage. Rather than wallow in remorse, he sees this as reason to be suspicious of “any proposal that would steer us through these complexities too quickly.”

When it comes to the consumption of meat, in other words, our human hands have long been dirty. This isn’t a discouragement to stop striving for the good. But a moral proposal that promises to wash our filthy fingers spotlessly clean—in seconds flat—is suspect. Because they will still be dirty. The pressing moral question, of meat, becomes: given that human hands are obviously soiled, what can be done with these polluted tools?

The easy answer, most often, is: go vegetarian. If it feels wrong to eat meat, then stop eating it. Why waste time, really? Just go vegan. Start cleaning your hands by refusing to eat your fellow creatures. The ethical argument for meat, in other words, is an impossibility. Ending flesh consumption is one step in right direction, toward a kinder future. Some might argue, however, that the argument from empathy is a slippery slope argument. Vegetarians will surely protest. But philosopher Michael Marder, writing recently for the Times, points to research on pea plant communication as evidence of a kind of plant subjectivity. The title of his column begs the incendiary question: “If peas can talk, should we eat them?”

There are, perhaps, some practitioners of the Jain tradition who would give a resounding “no.” Strict ascetic practices in Jainism disavow not only the consumption of meat, but the practice of farming—because of the damage that agricultural tools to do the earth. The consumption of root vegetables may be prohibited (as you would be yanking the vegetable to its death), as well as the consumption of a living pea shoot, which can (as Marder suggests) talk.

These practices find their basis in ahimsa—the Sanskrit term that describes a posture of nonviolence toward all living creatures. The power of ahimsa can be genealogically traced into the vegetarian strains and variants of Hinduism, Jainism, and Buddhism. Is it when we turn to the wisdom of religious traditions that we finally find the spiritual purity we’re looking for? The sort that can clean our dirty hands from the inside out, starting with our nasty and brutish souls?

A Screaming Silence

My own thinking around religion and animals, particularly around the conundrum of eating them, was complexified at a recent conference, put on by the Graduate Student’s Association in Columbia’s Religion Department. The consumption of animal flesh was not the primary subject matter of “Pray, Eat, Kill: Relating to Animals Across Religious Traditions,” but it was perhaps the most absorbing. It was also the subject of Wendy Doniger’s keynote address. The legendary scholar of myth and religion dipped back into ancient text, citing myriad strange injunctions regarding the consumption of food in The Laws of Manu. What she finds, in these codes, is not only an attempt to deal with the old, and apparently always agonizing, moral pain of eating animal flesh. She also spoke of references, in these ancient texts, to the “screaming silence” of vegetables.

Doniger finds, in other words, a long history of reflection on the basic brutality of eating, rooted in a reflection on this concept of ahimsa. But, interestingly, what she finds is that this sympathy and compassion for animals did not always lead to the condemnation of eating animal flesh.

The fact is, religious ethics are practices that are crafted in conversation with culture and geography. There have been times when the meaning of ahimsa, or practices of animal compassion, have taken a backseat to necessity. Geoff Barstow, for example, spoke of the 18th-century Tibetan Buddhist Jigme Lingpa who displayed an extreme form of compassion for animals (addressing them as his mother). He believed that meat was a poison that bore a heavy karmic burden. But he stopped just sort of commending vegetarianism. Meat was, as Barstow put it, a kind of “necessary evil.” Was this in recognition of the fact that there simply aren’t a lot of vegetables to be had in the mountainous regions of Tibet?

Is the purity (or the arid ethical high ground) we might be aiming for a myth, itself? Is it possible to both consume and remain morally chaste? Doniger suggests that, perhaps, the most common and lasting effect we can see—as reverent humans attempt to deal with the moral ambivalence of eating meat—is that they make lists. They attempt to rationalize this ambivalence, to find a way of controlling its power. The Laws of Manu are filled with long lists of things you can and cannot eat (mushrooms, solitary animals), things you can and cannot do with animals (sacrifice is good, unlawful slaughter is bad).

Such lists are not unique to the Hindu tradition. Indeed, we see both simple and complex dietary regulations in a host of traditions and cultures. Even here in the U.S., we have “secular” regulations that prevent us from eating dogs. Many of us follow our own little personal hodgepodge of injunctions that (we believe) contributes to a more sustainable form of life, or a healthy planet.

In a larger sense, the thicket of little rules and regulations seems absurd. The “real” question, it seems, is whether or not to eat animals at all—whether to have all or nothing, flesh or no flesh. But such universal injunctions seem problematic to me. Human history is littered with smaller lists, smaller injunctions, created in ethical conversation with a particular context.

When we look back at the stages set by the history, via religion, I think we will see this moral drama—the encounter of human and non-human animal—played out in many different ways. In the messy, violent, ambivalence this encounter generates, and the stopgap measures put in place to resolve it, we see thousands of small (often contradictory, often bizarre) solutions. We might read thousands of lists! But this is not a sign of our human failure. Rather, I think we can see it as an encouragement to keep making those small lists.

Morality is a messy business—why should we expect its rules to be singular, or simple?

Years After Acid Attack Horror, Suicide Stirs Pakistan


Years After Acid Attack Horror, Suicide Stirs Pakistan

Declan Walsh in the New York Times:

ScreenHunter_06 Apr. 10 11.55

Fakhra Younas went under the surgeon’s knife 38 times, hoping to repair the gruesome damage inflicted by a vengeful Pakistani man who had doused her face in acid a decade earlier, virtually melting her mouth, nose and ears.

The painful medical marathon took place in Rome, a distant city that offered Ms. Younas refuge, the generosity of strangers and a modicum of healing. She found an outlet in writing a memoir and making fearless public appearances.

But while Italian doctors worked on her facial scars, some wounds refused to close.

On March 17, after a decade of pining for Pakistan, a country she loved even though its justice system had failed her terribly, Ms. Younas climbed to the sixth-floor balcony of her apartment building in the southern suburbs of Rome and jumped. She was reported to be 33 years old.

More here.

Idiot America | How Stupidity Became a Virtue in the Land of the Free


Idiot America: How Stupidity Became a Virtue in the Land of the Free

MARK KARLIN, EDITOR OF BUZZFLASH AT TRUTHOUT

Before BuzzFlash joined Truthout, it also offered progressive premiums.  Perhaps the most popular, with literally hundreds ordered, was Charles Pierce’s “Idiot America: How Stupidity Became a Virtue in the Land of the Free.

Pierce was on to something that bears remembering in this Republican primary season where issues appear to be discussed not based on facts, but on coded language that evokes emotional responses.  It appears that the candidates are not debating public policy as much as they are competing for how they can make GOP voters feel better about themselves, the facts be damned.

In 2009, BuzzFlash interviewed Pierce for one of our weekly conversations with authors — and it still offers delightful insight about how so many Americans have entered an alternative universe based on a world view that doesn’t correspond to reality.

In the interview with BuzzFlash, Pierce pulled no punches in goring sacred cows, such as the New York Times:

I think the illustrative sentence, for all three of what I call the great premises of Idiot America came from The New York Times, which was talking about the intelligent design movement. And the sentence that appeared on the front page of The New York Times is called the intelligent design movement — “a politically savvy challenge to evolution.” Which is self-evidently ridiculous. It’s like deciding that you’re going to have an agriculturally savvy challenge to Newtonian geometry. It doesn’t work.

It doesn’t matter how many people vote for the candidate of the Alchemy Party ticket. He’s not going to be able to change lead to gold. It doesn’t matter how many people in the Gallup Poll think they should be able to flap their arms and fly to the moon — they’re not going to be able to do it. So when you have The New York Times, on the front page, posing a self-evidently ridiculous notion like a politically savvy challenge to evolution — actually it’s not. It’s a politically savvy challenge to the poor bastards who are trying to teach high school biology.

Pierce artfully explains the demagoguery that is today’s political surround sound, and why it is do difficult for Obama to effectively communicate with many Americans, when he states:

But, yes, I think we’re also dealing with the kind of anti-intellectualism and a contempt for expertise that certainly Richard Hofstadter wrote about, and that Susan Jacoby wrote about in her book, The Age of American Unreason. There is a very powerful element of that in our national discourse.

It has a lot to do with the fact that so much of our national discourse on important issues takes place in an entertainment context. The worst thing you can do, is to know what you’re talking about. If you know what you’re talking about, you’re not going to speak in sound bites. You are very rarely going to speak in sound bites if you know what you’re talking about. If you know what you’re talking about, most problems are very nuanced and very complicated.

But perhaps this exchange with Pierce best illustrates how perception becomes reality for far too many, even if it makes no sense.

BuzzFlash: When we had the so-called teabagging protest April 15, I was on a commuter train, and there was a woman going to a teabagging protest in Chicago, where BuzzFlash is located. She was writing on a poster with a Magic Marker and it said, “No taxation without representation.” I thought to myself for a moment — I was thinking, what does this person think? She probably has two senators, a congressperson, a state representative, a state senator. She has a representation. Her favorite candidates might have lost the last election. Obviously she’s disgruntled. But she has representation.

The Revolutionary War was fought because we were being taxed and we didn’t have representation by those who were taxing us, meaning the monarchy in England, King George. This seemed to me one of the real-life encounters with truthiness — a slogan that has no meaning, but there’s a great deal of passion behind it. I believe that lady probably believed she had no representation.

Charles P. Pierce: I think that she’s enormously sincere in her concern. And you’re right. She’s misappropriating the slogan. But you have to understand, one of the great sales jobs that was done over the last twenty or thirty years began with the Ronald Reagan campaign in 1980, which I covered when I was starting out. So I saw the dynamic beginning to work. It was to sell a specific idea to people that the government is an alien entity over which they have no control, and in which they have no say, demolishing the idea of a political commonwealth.

And that is what we are left with, a mass media that reports on perceptions and propaganda as if they were competitive with reality and facts.

It’s like the creationism museum in Kentucky that we discussed with Pierce, where dinosaurs have saddles to try to illustrate that men and women lived in Biblical contemporaneous time with the brontosaurus.

But that notion leaves us with fossils for brains.

Which Western Nation Detains Journalists and Equipment Without Warrant?!


Via:- Antony Loewenstein

The US of A.

Salon’s Glenn Greenwald with a terrifying story that should concern any person who believes in the concept of free speech:

One of the more extreme government abuses of the post-9/11 era targets U.S. citizens re-entering their own country, and it has received far too little attention. With no oversight or legal framework whatsoever, the Department of Homeland Security routinely singles out individuals who are suspected of no crimes, detains them and questions them at the airport, often for hours, when they return to the U.S. after an international trip, and then copies and even seizes their electronic devices (laptops, cameras, cellphones) and other papers (notebooks, journals, credit card receipts), forever storing their contents in government files. No search warrant is needed for any of this. No oversight exists. And there are no apparent constraints on what the U.S. Government can do with regard to whom it decides to target or why.

But the case of Laura Poitras, an Oscar-and Emmy-nominated film-maker and intrepid journalist, is perhaps the most extreme. In 2004 and 2005, Poitras spent many months in Iraq filming a documentary that, as The New York Times put it in its review, “exposed the emotional toll of occupation on Iraqis and American soldiers alike.” The film, “My Country, My Country,” focused on a Sunni physician and 2005 candidate for the Iraqi Congress as he did things like protest the imprisonment of a 9-year-old boy by the U.S. military. At the time Poitras made this film, Iraqi Sunnis formed the core of the anti-American insurgency and she spent substantial time filming and reporting on the epicenter of that resistance. Poitras’ film was released in 2006 and nominated for the 2007 Academy Award for Best Documentary.

In 2010, she produced and directed “The Oath,” which chronicled the lives of two Yemenis caught up in America’s War on Terror: Salim Hamdan, the accused driver of Osama bin Laden whose years-long imprisonment at Guantanamo led to the 2006 Supreme Court case, bearing his name, that declared military commissions to be a violation of domestic and international law; and Hamdan’s brother-in-law, a former bin Laden bodyguard. The film provides incredible insight into the mindset of these two Yemenis. The NYT feature on “The Oath” stated that, along with “My Country, My Country,” Poitras has produced ”two of the most searching documentaries of the post-9/11 era, on-the-ground chronicles that are sensitive to both the political and the human consequences of American foreign policy.” At the 2010 Sundance film festival, “The Oath” won the award for Best Cinematography.

Poitras’ intent all along with these two documentaries was to produce a trilogy of War on Terror films, and she is currently at work on the third installment. As Poitras described it to me, this next film will examine the way in which The War on Terror has been imported onto U.S. soil, with a focus on the U.S. Government’s increasing powers of domestic surveillance, its expanding covert domestic NSA activities (including construction of a massive new NSA facilityin Bluffdale, Utah), its attacks on whistleblowers, and the movement to foster government transparency and to safeguard Internet anonymity. In sum, Poitras produces some of the best, bravest and most important filmmaking and journalism of the past decade, often exposing truths that are adverse to U.S. government policy, concerning the most sensitive and consequential matters (a 2004 film she produced for PBS on gentrification of an Ohio town won the Peabody Award and was nominated for an Emmy).

But Poitras’ work has been hampered, and continues to be hampered, by the constant harassment, invasive searches, and intimidation tactics to which she is routinely subjected whenever she re-enters her own country. Since the 2006 release of “My Country, My Country,” Poitras has left and re-entered the U.S. roughly 40 times. Virtually every time during that six-year-period that she has returned to the U.S.  her plane has been met by DHS agents who stand at the airplane door or tarmac and inspect the passports of every de-planing passenger until they find her (on the handful of occasions where they did not meet her at the plane, agents were called arrived at immigration). Each time, they detain her, and then interrogate her at length about where she went and with whom she met or spoke. They have exhibited a particular interest in finding out for whom she works.

She has had her laptop, camera and cellphone seized, and not returned for weeks, with the contents presumably copied. On several occasions, her reporter’s notebooks were seized and their contents copied, even as she objected that doing so would invade her journalist-source relationship. Her credit cards and receipts have been copied on numerous occasions. In many instances, DHS agents also detain and interrogate her in the foreign airport before her return, on one trip telling her that she would be barred from boarding her flight back home, only to let her board at the last minute. When she arrived at JFK Airport on Thanksgiving weekend of 2010, she was told by one DHS agent — after she asserted her privileges as a journalist to refuse to answer questions about the individuals with whom she met on her trip — that he “finds it very suspicious that you’re not willing to help your country by answering our questions.” They sometimes keep her detained for three to four hours (all while telling her that she will be released more quickly if she answers all their questions and consents to full searches).

Poitras is now forced to take extreme steps — ones that hamper her ability to do her work — to ensure that she can engage in her journalism and produce her films without the U.S. Government intruding into everything she is doing. She now avoids traveling with any electronic devices. She uses alternative methods to deliver the most sensitive parts of her work — raw film and interview notes — to secure locations. She spends substantial time and resources protecting her computers with encryption and password defenses. Especially when she is in the U.S., she avoids talking on the phone about her work, particularly to sources. And she simply will not edit her films at her home out of fear — obviously well-grounded — that government agents will attempt to search and seize the raw footage.

That’s the climate of fear created by the U.S. Government for an incredibly accomplished journalist and filmmaker who has never been accused, let alone convicted, of any wrongdoing whatsoever. Indeed, documents obtained from a FOIA request show that DHS has repeatedly concluded that nothing incriminating was found from its border searches and interrogations of Poitras. Nonetheless, these abuses not only continue, but escalate, after six years of constant harassment.

Poitras has been somewhat reluctant to speak publicly about the treatment to which she is subjected for fear that doing so would further impede her ability to do her work (the NYT feature on “The Oath” included some discussion of it). But the latest episode, among the most aggressive yet, has caused her to want to vociferously object.

On Thursday night, Poitras arrived at Newark International Airport from Britain. Prior to issuing her a boarding pass in London, the ticket agent called a Customs and Border Patrol (CBP) agent (Yost) who questioned her about whom she met and what she did. Upon arriving in Newark, DHS/CBP agents, as always, met her plane, detained her, and took her to an interrogation room. Each time this has happened in the past, Poitras has taken notes during the entire process: in order to chronicle what is being done to her, document the journalistic privileges she asserts and her express lack of consent, obtain the names of the agents involved, and just generally to cling to some level of agency.

This time, however, she was told by multiple CBP agents that she was prohibited from taking notes on the ground that her pen could be used as a weapon. After she advised them that she was a journalist and that her lawyer had advised her to keep notes of her interrogations, one of them, CBP agent Wassum, threatened to handcuff her if she did not immediately stop taking notes. A CBP Deputy Chief (Lopez) also told her she was barred from taking notes, and then accused her of “refusing to cooperate with an investigation” if she continued to refuse to answer their questions (he later clarified that there was no “investigation” per se, but only a “questioning”). Requests for comment from the CBP were not returned as of the time of publication.

Nazis, Racists, Bigots and Theocrats For Ron Paul


Ron Paul has a lot of racist supporters, including white supremacist website Stormfront, conspiracy theorist group the John Birch Society and neo-Confederates who believe that the South was right during the civil war. And the support is mutual. While Paul would like you to believe that his connection to racism ended with his newsletters, he has continued to address this group well into the 21st century. Take a look at Ron Paul’s top 10 most-racist supporters.

10. Willis Carto

Willis Carto is a holocaust denier, Hitler admirer and a white supremacist.  A former campaigner for segregationist candidate George Wallace, Carto founded the National Alliance with William Pierce, the author of the “Turner Diaries,” which is credited for inspiring Timothy McVeigh. Carto founded the Populist Party in 1984 and ran David Duke as a presidential candidate.  Carto also founded the American Free Press, which is labeled as a hate group by the Southern Poverty Law Center (SPLC), where Paul’s column runs. Paul has not sued Carto for running his column or explained how it wound up in a white supremacist publication. The New York Times writes that Paul used the subscription list to a white supremacist publication of Carto’s to solicit donations.

9. Chuck Baldwin

Chuck Baldwin is a neo-Confederate New World Order conspiracy theorist who praises the confederacy and  its leaders, Robert E. Lee and Stonewall Jackson, and calls the Civil War the “War of Northern Aggression.” Baldwin writes a weekly column on the white supremacist site Vdare and is a proud supporter of American militia movements. Baldwin is also an Islamaphobe and homophobe.

Not only did Baldwin endorse Paul for president in 2007, but Paul returned the favor, endorsing Baldwin, who he calls his “friend,” for president in 2008. While Paul was quick to criticize Michele Bachmann for her Islamaphobia, he has said nothing about Baldwin’s, the man he endorsed for president. Here are some choice quotes from Baldwin:

I believe homosexuality is moral perversion and deserves no special consideration under the law. I believe the South was right in the War Between the States, and I am not a racist. I believe there is a conspiracy by elitists within government and big business to steal America’s independence. The Muslim religion has been a bloody, murderous religion since its inception.

8. Don Black

Don Black is a former Grand Wizard of the Ku Klux Klan, a current member of the American Nazi Party, and the owner and operator of the white supremacist site Stormfront. Black regularly organizes “money bombs” for Ron and Rand Paul and has even taken a picture with Ron Paul, who refused to return donations from Black and Stormfront even with the political tradition of not accepting donations from people who seem unfit. Black, who was sentenced to three years in jail for trying to overthrow the Caribbean country of Dominica in 1981, supports Paul through his Twitter account and on message boards for Stormfront.

Black told the New York Times that it was Paul’s newsletters that inspired him to be a supporter:

That was a big part of his constituency, the paleoconservatives who think there are race problems in this country.

7. Lew Rockwell

Lew Rockwell is a close friend and adviser of Paul’s who served as his congressional chief of staff between 1978 and 1982, worked as a paid consultant for Paul for more than 20 years, and was an editor and alleged ghost writer for his racist newsletters. Rockwell formed the Ludwig Von Mises Institute, which Paul still has a close working relationship with.

The Ludwig Von Mises Institute is listed by the SPLC as a neo-Confederate organization. They also add that Rockwell said that the Civil War “transformed the American regime from a federalist system based on freedom to a centralized state that circumscribed liberty in the name of public order” and that the Civil Rights Movement was the  “involuntary servitude” of (presumably white) business owners. Rockwell was listed as one of the racist League of the South’s founding members but denies membership. Rockwell regularly posts articles on his website, attacking a New World Order conspiracy.

6. David Duke

David Duke is a former Grand Wizard of the Ku Klux Klan and candidate for Governor of Louisiana. Duke is also a New World Order conspiracy theorist who believes that Jews control the Federal Reserve. On his website, Duke proudly boasts about the endorsements and kind words that Paul gave him in his newsletters and in turn endorses Paul for president:

Duke’s platform called for tax cuts, no quotas, no affirmative action, no welfare, and no busing… To many voters, this seems like just plain good sense. Duke carried baggage from his past, the voters were willing to overlook that. If he had been afforded the forgiveness an ex-communist gets, he might have won. …David Broder, also of the Post and equally liberal, writing on an entirely different subject, had it right: ‘No one wants to talk about race publicly, but if you ask any campaign consultant or pollster privately, the sad reality that a great many working-class and middle class white Americans are far less hostile to the rich and their tax breaks than they are to the poor and minorities with their welfare and affirmative action programs.” Liberals are notoriously blind to the sociological effects of their own programs. David Duke was hurt by his past. How many more Dukes are waiting in the wings without such a taint?

“Duke lost the election,” it said, “but he scared the blazes out of the Establishment.” In 1991, a newsletter asked, “Is David Duke’s new prominence, despite his losing the gubernatorial election, good for anti-big government forces?” The conclusion was that “our priority should be to take the anti-government, anti-tax, anti-crime, anti-welfare loafers, anti-race privilege, anti-foreign meddling message of Duke, and enclose it in a more consistent package of freedom.”

Duke also gave advice to Paul on his website, saying:

What must Paul do to have any real chance of winning or making a bigger impact? I think he should do exactly what I did in Louisiana, and for Ron Paul to follow exactly the same advice Ron Paul gave in his newsletters for others, take up my campaign issues with passion and purpose.

Could it be that Paul is taking Duke’s advice by hiding the racist “baggage from his past” in a more consistent package of “freedom?”

5. Thomas DiLorenzo

Thomas DiLorenzo is another neo-Confederate who believes the South was right in the the civil war and that Abraham Lincoln was a wicked man who destroyed states’ rights. DiLorenzo is listed as an affiliated scholar with the racist League of the South, which promotes segregation and a new southern secession. Paul invited DiLorenzo to testify before congress about the Federal Reserve and is close friends with Paul and works for the Ludwig Von Mises Instiute. Paul cited DiLorezno’s book when telling Tim Russert that the North should not have fought the Civil War.

4. James Von Brunn

James Von Brunn was a white supremacist and anti-Semite who opened fired at the Holocaust museum, killing an African-American security guard. Von Brunn was an avid Paul supporter who posted a message on the Ron Paul Yahoo Group, saying, “HITLER’S WORST MISTAKE: HE DIDN’T GAS THE JEWS.” In 1983, Von Brunn was convicted of kidnapping members of the Federal Reserve Board, a common target of Paul’s, and was sentenced to six years in prison.Von Brunn died while awaiting sentencing for his crime.

3. William Alexander “Bill” White

Bill White is a neo-Nazi who is a former member of of the neo-Nazi group the National Socialist Movement and founder of his own Nazi group, the National Socialist Worker’s Movement. He has called for the lynching of the Jena 6 and the assassination of NAACP leaders. White previously campaigned for Pat Buchanan and the Reform party. This year, White was convicted of threatening a juror but then freed by a judge who called the threats free speech. White is a former Ron Paul supporter who became disenfranchised with Paul, when a Paul spokesman called white supremacy “a small ideology.” Here is what White wrote about Paul on a popular white supremacist website:

I have kept quiet about the Ron Paul campaign for a while, because I didn’t see any need to say anything that would cause any trouble. However, reading the latest release from his campaign spokesman, I am compelled to tell the truth about Ron Paul’s extensive involvement in white nationalism.

Both Congressman Paul and his aides regularly meet with members of the Stormfront set, American Renaissance, the Institute for Historic Review, and others at the Tara Thai restaurant in Arlington, Virginia, usually on Wednesdays. This is part of a dinner that was originally organized by Pat Buchanan, Sam Francis and Joe Sobran, and has since been mostly taken over by the Council of Conservative Citizens.

I have attended these dinners, seen Paul and his aides there, and been invited to his offices in Washington to discuss policy.

For his spokesman to call white racialism a “small ideology” and claim white activists are “wasting their money” trying to influence Paul is ridiculous. Paul is a white nationalist of the Stormfront type who has always kept his racial views and his views about world Judaism quiet because of his political position.

I don’t know that it is necessarily good for Paul to “expose” this. However, he really is someone with extensive ties to white nationalism and for him to deny that in the belief he will be more respectable by denying it is outrageous – and I hate seeing people in the press who denounce racialism merely because they think it is not fashionable

Bill White, Commander American National Socialist Workers Party

Ron Paul has not sued White for libel, which would be in his rights to do if White’s statement’s were lies. White is out of jail and has not lost credibility in the white supremacist world, writing for the neo-Nazi website the American Free Press and the same paper that used to carry Paul’s column.

2. Richard Poplawski

Richard Poplawski is a neo-Nazi from Pittsburgh who regularly posted on the neo-Nazi website Stormfront. Poplawski would post videos of Ron Paul talking about FEMA camp conspiracy theories with Glenn Beck.

Polawski was afraid of a government conspiracy to take away people’s guns and wound up killing three police officers who came to his house after his mother made a domestic dispute call.

1. Jules Manson

Jules Manson was a failed politician from Carson, Calif. Mason was also a big Paul supporter who would write, “I may be an athiest, but Ron Paul is my God,” on Paul’s website. Manson would also write, “Assassinate that n*gger and his family of monkeys,” of President Barack Obama.

This is not guilty by association. Ron Paul has spread white supremacy on conspiracy theories for years in his newsletters. The racism and conspiracy theories have driven some people to violence. Not only have Ron Paul’s racist supporters endorsed him and his views, he has endorsed them through his positions on the Civil War and the Civil Rights movement, without disavowing the support he gets from racists. This is guilt by racism.

Theocon Fascists Decide on Catholic Fanatic Rick Santorum as Their “Stop Romney” Nominee


Theocrats Decide on Rick Santorum as Their “Stop Romney” Nominee

Theocon fascists endorse Catholic fanatic Rick Santorum

Check it out at the New York Times.  The story quotes the usual suspects including the FRC’s Tony Perkins, who is well known for purchasing David Duke‘s mailing list.  The leading theocrats met in Texas to discuss stopping Romney’s campaign and coming to a consensus.  The theocrats were concerned about Newt Gingrich‘s multiple marriages and attacks on Bain Capital.

They really don’t have anywhere to go, since they will all suck it up and support Mitt Romney in the general anyway as Peter LaBarbera stated in a tweet:

.@lloydletta I’d vote for . But in primary we socialcon Repubs need to find a -life AND pro-freedom-to-oppose-homo’y cand.

It would have been funny to get the results of this if Michele Bachmann were still in the race.  Her campaign torpedoed even among the leviticus crowd.

Jewish Hatemonger Pamela Geller Linked To Murder, Crime and Corruption


Investigator Bill Warner has an update on Pamela Geller‘s links to corruption, murder and a litany of crimes and illegal activity with persons and connections invloving the hypocritical, Right Wing harpy. Snip:- “Collin Thomas, one of their salesmen, was gunned down while closing their dealership, Universal Auto World, one evening in Jan 2007. The investigation into the murder uncovered an alleged fraud ring. According to the New York Daily News, employees enabled “underground characters,” including “known” drug dealers, to buy luxury cars using fake identities. Eleven people who worked for the dealership, including Chris Tsiropoulous, were arrested, but Pamela Geller escaped the scandal unscathed. According to The New York Times, she received a $4 million divorce settlement, a portion of $1.8 million from the sale of the Long Island home and then a $5 million life insurance payment when Michael Oshry died a few months after remarrying in 2008. The criminal case has not moved forward since the 2008 arrests.”

https://i0.wp.com/www.loonwatch.com/wp-content/uploads/2011/05/PamelaGellerPic.jpg

Radical NY Activist Pamela Geller Links to Car Scam and Murder At UNIVERSAL AUTO WORLD Continues In Citifinancial Auto Lawsuit.
A Lawsuit Motion filed November 2009 in NY State Supreme Court by Citifinancial Auto seeks information from a Grand Jury investigation initiated by the Nassau County District Attorneys Offce into the car scam and murder at Universal Auto World that was co-owned by Michael Oshry, Pamela (Oshry) Geller and CHRIST TSIROPOULOS aka CHRIS TSIROPOULOS, (see original NY Post article CLICK HERE).
CAR SCAM EYED…Cops found banking records were sent to the house, though the state requires such files be kept at businesses, according to court papers filed in a civil forfeiture action by the Nassau district attorney.  “The dealership knew what was going on,” an investigator said. His ex-wife, Pamela Geller, former associate publisher of the New York Observer and a conservative blogger, burst into tears when told her ex is under criminal investigation. Although listed in business records as a Universal co-owner, Pamela Geller denied it. “I have nothing to do with this,” Pamela Geller said.
INTELLIGENCE FILES….Pamela Geller and Michael Oshry were co-owners, along with Christ Tsiropoulous (see his photo above), of at least two car dealerships before the Gellers divorced in late 2007. That was the same year Collin Thomas, one of their salesmen, was gunned down while closing their dealership, Universal Auto World, one evening in Jan 2007. The investigation into the murder uncovered an alleged fraud ring. According to the New York Daily News, employees enabled “underground characters,” including “known” drug dealers, to buy luxury cars using fake identities. Eleven people who worked for the dealership, including Chris Tsiropoulous, were arrested, but Pamela Geller escaped the scandal unscathed. According to The New York Times, she received a $4 million divorce settlement, a portion of $1.8 million from the sale of the Long Island home and then a $5 million life insurance payment when Michael Oshry died a few months after remarrying in 2008. The criminal case has not moved forward since the 2008 arrests.
The NY Supreme Court judge in the lawsuit filed by Citifinancial Auto had demanded that the Nassau County District Attorneys Offce respond to their motion on Universal Auto World et all and directs counsel for both paries, on or before March 5th 2010, to provide the Court with a letter outlning the status of the related criminal action involving Defendant Mark Harley (“Harley SEE HIS PHOTO ABOVE).  The letter states;
1) whether the related criminal action has been presented to a Grand Jury;
2) if the matter has been presented to a Grand Jury, whether the Grand Jury issued an Indictment in which Harley is one of the named defendants;
3) if the matter has not been presented to the Grand Jury, the scheduled date of a future Grand Jury presentment;
4) if an Indictment has been issued, the Indictment Number and the charges in the Indictment.
5) whether Harley has pled guilty to any crime or offense in the related criminal action and, if so, the status of the sentencing proceeding.
6) if Harley has not pled guilty, whether any pretrial hearings have been conducted in the related criminal action and, if not, the scheduled date of any such pretrial hearings.
7) the scheduled trial date of the related criminal action against UNIVERSAL AUTO SALES, LLC. dba UNIVERSAL AUTO WORLD; UNIVERSAL CAPITAL CORP.; MICHAEL OSHRY; MARK HAREY; ROBERT O’HARA; CHRIST TSIROPOULOS aka CHRIS TSIROPOULOS, Defendants, (and Pamela Geller and David P. Oshry, as co-administrators c.t.a. of the Estate of Michael Oshry collectively “Oshry Defendants” in the civil lawsuit) .
Counsel for Plaintiff Citifinancial Auto affirms that he does not know the status of the Criminal Matter, and that the D.A. has not retured his calls seeking information about the Criminal Matter. He also affirms that counsel for Harley has declined to comment on the status of the Criminal Matter. Thus, counsel for Plaintiff does not know when the Criminal Matter wil be resolved.
Mark Harley opposes Citifinancial’ s motion, affirming that, in light of the fact that Mark Harley has been charged with a felony for which he faces incarceration, he is permitted to decline to answer the Disputed Demands on the grounds that his responses might incriminate him.
SUPREME COURT -STATE OF NEW YORK
Present: HON. TIMOTHY S. DRISCOLL
Justice Supreme Court
TRIAL PART: 22
NASSAU COUNTY
Plaintiff
-against-
4). MARK HARLEY;
5). ROBERT O’HARA;
Defendants.
This matter is also before the court on the motions by Defendants Attorneys for Universal Auto Sales, LLC d//a Universal Auto World (“Universal Auto ), Universal Capita Corp. Universal Capital”), and Pamela Geller and David P. Oshry, as co-administrators c.t.a. of the Estate of Michael Oshry (collectively “Oshry Defendants ), filed on May 27 2010 and June 1 2010 and submitted on June 14 and June 8, 2010, respectively. These motions seek similar relief, specifically the issuance of two Subpoenas Duces Tecum to the Nassau County Police Deparment (“NCPD”) and Kathleen Rice, Esq. , District Attorney of Nassau County (“DA”).
NYS Department of Corporations;

1195 HARBOR ROAD HEWLETT HARBOR, NEW YORK, 11557-2622 Chairman or Chief Executive Officer MICHAEL H. OSHRY 1195 HARBOR ROAD HEWLETT HARBOR, NEW YORK, 11557-2622 Principal Executive Office.

UNIVERSAL AUTO SALES LLC 1195 HARBOR ROAD Initial DOS Filing Date: JANUARY 04, 2006 County: NASSAU Jurisdiction: NEW YORK Entity Type: DOMESTIC LIMITED LIABILITY COMPANY Current Entity Status: ACTIVE 1195 HARBOR RD. HEWLETT HARBOR, NEW YORK, 11557

1195 Harbor Rd Hewlett Harbor NY had been the home address of Michael Oshry and Pamela Geller in 2007.
The District Attorney of Nassau County has so far refused to answer any of the requests for information on the used car scam at UNIVERSAL AUTO SALES, LLC. dba UNIVERSAL AUTO WORLD; UNIVERSAL CAPITAL CORP or the murder of salesman Collin Thomas.

Jewish Religious Pedophiles


The Uphill Battle To Expose Haredi Pedophiles

Haredi kids eyes covered croppedThe Brooklyn DA allows predators to make sweetheart plea deals that keep them out of prison and off sex offender registries. Haredi rabbis demand to be the gatekeepers who decide which, if any, allegations of pedophilia are reported to police. And while child sex abuse scandals at Penn State and in the Catholic Church get extensive media coverage, the rape of haredi children is almost completely absent from America‘s media of record – especially from the New York Times.

Haredi kids eyes covered cropped

Ben Hirsch of Survivors for Justice writes in The Jewish Week [emphasis added]:

…Orthodox victims agonize over the lack of attention given this  problem by mainstream media and government, particularly compared to the  Catholic abuse scandal and, now, the situation at Penn State. While  Jewish newspapers such as The Jewish Week, and blogs, have done hundreds  of stories on this issue, the same cannot be said for the mainstream  media. In five years The New York Times has published two stories;  Orthodox Jewish children are being raped in the paper’s backyard but it  appears that this is news not fit to print.

What happened at Penn State has hit us hard; respected figures  behaved egregiously. But once the story broke, people were held  accountable. This could not have happened without extensive mainstream  media coverage.

Left to its own devices, the ultra-Orthodox leadership will continue  covering up child molestation and harshly enforcing its version of  “omerta.” In the name of “cultural sensitivity,” the Brooklyn DA will  allow predators to devastate more lives.

While we work to empower Orthodox children and families, we also need  the national media to shine a brighter light on this problem, and we  need state legislatures, attorneys general and the federal government to  strengthen and enforce the laws designed to protect our most  vulnerable.…

Eisenhower – Man of Peace and the Military Industrial Complex Reality and Fiction


How One Paragraph in a Single Speech Has Skewed the Eisenhower Record

Wednesday 19 January 2011

by: Ira Chernus, t r u t h o u t | News Analysis

How One Paragraph in a Single Speech Has Skewed the Eisenhower Record

Former President Dwight D. Eisenhower pictured in his Army uniform. Eisenhower delivered a farewell address fifty years ago about the dangers of the military-industrial complex. (Photo: US Army)

The fiftieth anniversary of Dwight D. Eisenhower’s farewell address and its famous warning about the military-industrial complex presents progressives with a dilemma. They can continue the popular trend of claiming Eisenhower as a prophetic voice against militarism and for peace. Or they can set aside that manufactured image and get Eisenhower straight: they can talk about him and his policies accurately, with analysis based on research straight from the original source documents, and straighten out the distorted image the peace movement has propagated for so long. But they cannot do both, since the image so directly contradicts the reality.

It’s not an easy choice. The fictional Eisenhower, supposedly dead-set against wasteful spending on military (especially nuclear) armaments, has been a powerfully effective poster boy for the peace movement. After all, how could the war hawks argue with a beloved Republican war hero? The image of Eisenhower as the “man of peace” is so useful that I almost hate to burst the bubble.

On balance, though, I think that fiction does more harm than good. It distorts our picture of the early cold war years and prevents us from learning valuable lessons that an accurate history of that time can teach us. So, it’s healthy to see a small debate about Eisenhower triggered by this anniversary because some of the contributors give us a more honest understanding of this president who has had such a huge lasting influence.

And even if you’ve read the most accurate op-eds of the last few days, believe me, you haven’t heard anywhere near the whole story. I offered the most accurate history I could in the three books I wrote on Eisenhower, who once summed up his philosophy when he told the British ambassador that he would “rather be atomized than communized.” In writing those books, I saw over and over again how Eisenhower put his anticommunist ideology above human life.

He maintained elaborate plans for fighting a nuclear war. Though he was never eager for that war, he was absolutely prepared to start it if he believed the Soviets were about to destroy the “free world” in any way. “Shoot your enemy before he shoots you,” he told his advisers, and “hit ’em … with everything in the bucket.” He insisted that, with the right planning, the US could “pick itself up from the floor” and win the war as long as only 25 or 30 American cities got “shellacked” and nobody got too “hysterical.”

(You can read a detailed summary of what I learned about Eisenhower and nuclear weapons here.)

The loudest voice in the current debate is James Ledbetter, an economics journalist who has just published a well-timed book on the farewell address. In a New York Times op-ed, Ledbetter stresses the point that everyone stresses: Ike was indeed worried about excessive military spending. What Ledbetter, like all the members of the “I Like Ike” club, ignores is that Eisenhower spent eight years approving an enormous and unnecessary buildup of the nation’s military arsenal.

Melvin A. Goodman, a columnist for Truthout, falls into the same trap when he claims that, “Eisenhower ignored the hysteria of the bomber and missile gaps in the 1950’s, as well as the unnecessarily heightened concerns about US security” in a number of government reports, and “stood alone in countering America’s infatuation with military power.”

Would that it were true. In fact, Ike presided over by far – and that’s an understatement – the largest nuclear buildup in US history, going from a few hundred warheads when he took office to nearly 20,000 by the time he left. He also approved the deployment of a vast array of new kinds of weapons and delivery systems, including the intercontinental ballistic missiles that made it possible to obliterate the Soviet Union and China in a single day.

True, he didn’t give the Pentagon everything they wanted, but most of the time he bitched and moaned about the cost and then approved new weapons anyway – especially if they were nuclear. When Goodman writes, “Eisenhower understood that it was the military-industrial complex that fostered an inordinate belief in the omnipotence of American military power,” he misses the crucial point. The president, too, believed that the US could be, and had to be, omnipotent in military power. That’s why he kept approving all of those weapons of overkill even though he understood the economic risks.

Ledbetter rightly describes Eisenhower as “a lifelong opponent of what he called a ‘garrison state,’ in which policy and rights are defined by the shadowy needs of an all-powerful military elite.” Ledbetter, like most writers, misses the key point here. Ike opposed the garrison state for the same reason he worried about the military budget: it would restrict the freedom of wealthy capitalists to get richer. (Though he was never a very wealthy capitalist, most of his friends were.)

The president, who was seen in his day as a limited intellect, actually had a somewhat sophisticated economic analysis, all based on a boundless fear of anything that would hamper the growth of free-market capitalism. He loved nukes precisely because they were so cheap, giving “more bang for the buck.” He was convinced that more nukes, like the cold war itself, meant more protection for free enterprise.

Eisenhower managed to mislead so many because of the vast disjuncture between his peace-oriented rhetoric and his huge military buildup. An Eisenhower fan who gets tripped up by the rhetoric, understandably enough, is his granddaughter Susan Eisenhower. In a Washington Post op-ed, she explains quite rightly that her grandfather’s concern about excessive military spending began long before the farewell address. She casts it as “the bookend” to his first major foreign policy speech as president, “A Chance for Peace,” where he warned eloquently of the military and economic dangers of the burgeoning nuclear arms race.

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“But pulling these quotes out of context, as we like to do, misses the reprehensible context of the speeches in which they originated,” as David Swanson notes on Truthout. The “Chance” speech was a propaganda piece through and through, designed to calm the fears of his Western European allies that the US was itching for a nuclear fight (which would take place on European soil). Though Ike insisted on his nation’s desire for peace, most of the speech was a call for the Soviet Union to show an equal desire – by totally capitulating to the US on every major issue of conflict. Eisenhower knew perfectly well that this speech could never ease cold war tensions. That was never its intent.

Nearly eight years later, as Swanson points out, in the farewell address, Eisenhower still “claimed eternal innocence for the United States in foreign affairs” and blamed all the dangers of the nuclear arms race completely on the Soviets. “He maintained the same set of lies that allowed for the military industrial complex to grow into something today that probably didn’t penetrate his worst nightmares.”

In fact, for eight years, while he talked so believably about his desire for peace, Ike made sure that disarmament talks with the Soviets would bear no fruit, mainly because he was convinced, as he told an aide, that “you can’t trust them when they are talking nice, and you can’t trust them when they are talking tough.” Nothing could change his mind; mistrust and hatred of communism were the bedrock of his faith.

Ledbetter also gets caught in the gap between rhetoric and policy when he speculates that, “Eisenhower would likely have been deeply troubled, in the past decade, by the torture at Abu Ghraib, the use of martial authority to wiretap Americans without warrants and the multiyear detention of suspects at Guantanamo Bay without due process.”

I’ve read thousands of pages of private letters, memos and minutes of meetings and conversations recording Eisenhower’s words. If he had any concern about such abuses, he kept them to himself. In fact, Eisenhower approved the overthrow of democratically elected governments in Iran and Guatemala, putting in place cruel dictatorships that held power by massively abusing human rights every day. (Though few Americans remember the violation of democracy in Iran, you can bet most Iranians are still well aware of it.) He was willing to do anything to defeat “the reds.”

Ledbetter’s book, despite its apparent praise for Eisenhower, may provide more of a glimpse of historical reality. David Greenberg, who has read and blurbed an advance copy, writes accurately in Slate that, “Eisenhower’s fears about standing military power never outweighed his conviction that it was necessary.” Then he quotes the book: Ike was, “by any definition, a leading figure in that [military-industrial] complex.” In fact, he started promoting closer ties between the military and corporate America when he was still a young officer in the late 1920’s, and he never stopped.

As Greenberg rightly says, “the cult around Ike’s farewell address” has “misleadingly recast Eisenhower – a lifelong internationalist and military man [and commie-hater, he might have added] – as a veritable peacenik.” And it has misleadingly cast blame for war on the military corporations, as if the American public’s acquiescence had nothing to do with it.

Greenberg adds that Eisenhower’s “warnings about military overreach were couched, it’s usually forgotten, in passages insisting on the need for a military of unprecedented size.” The famous final warning about the military-industrial complex is the best example: It was immediately followed by words that are typically ignored: “We recognize the imperative need for this development [of the complex]…. Our arms must be mighty, ready for instant action” because the communist threat “promises to be of indefinite duration.”

“Indefinite duration.” That’s the most crucial and ignored point about Eisenhower’s lasting influence. Every time he talked about his longing for peace, he also told the nation that we had to prepare more for war because we had entered an endless “age of peril.” (“This phrase of not an instant but an age of peril – I like that fine,” he told the speechwriter who coined it.)

The influence of that constantly repeated warning lasted throughout the cold war era and far beyond. For sixty years or more, we have lived in a national insecurity state. It has been easy for presidents to persuade the public that we must fight because some enemy is out there ready to destroy us, that we are wholly innocent, that they are evildoers who have no comprehensible grievance against us, they just hate our freedoms.

With his frightening words and his massive nuclear buildup, Eisenhower did more than any other president to create the irrational age of peril that is still with us. The US government is still claiming total innocence in world affairs, still insisting that people who would attack us have no motive but sheer evil and still putting forth plans to survive nuclear attack – as long as nobody gets too “hysterical.”

The current debate about Eisenhower is healthy if it brings out the honest reality of a president who is now especially widely admired in progressive peace circles. Knowing the facts, it should make us wonder how less-admirable presidents talked and thought about nuclear weapons and war. It should remind us how easily presidents can create images that mask profoundly important truths. It should also warn us how easily peace progressives can promote those images and unwittingly serve the warmongering policies that they mean to oppose.

John Pilger’s Investigation Into the War on WikiLeaks and His Interview With Julian Assange


John Pilger‘s Investigation Into the War on WikiLeaks and His Interview With Julian Assange

Friday 14 January 2011

by: John Pilger

John Pilger's Investigation Into the War on WikiLeaks and His Interview With Julian Assange
Founder of WikiLeaks Julian Assange. (Photo: Ben Bryant / Flickr)

The attacks on WikiLeaks and its founder, Julian Assange, are a response to an information revolution that threatens old power orders in politics and journalism. The incitement to murder trumpeted by public figures in the United States, together with attempts by the Obama administration to corrupt the law and send Assange to a hell-hole prison for the rest of his life, are the reactions of a rapacious system exposed as never before.

In recent weeks, the US Justice Department has established a secret grand jury just across the river from Washington in the eastern district of the state of Virginia. The object is to indict Assange under a discredited espionage act used to arrest peace activists during the First World War, or one of the “war on terror” conspiracy statutes that have degraded American justice. Judicial experts describe the jury as a “deliberate set up,” pointing out that this corner of Virginia is home to the employees and families of the Pentagon, CIA, Department of Homeland Security, and other pillars of American power.

“This is not good news,” Assange told me when we spoke this past week, his voice dark and concerned. He says he can have “bad days – but I recover.” When we met in London last year, I said, “You are making some very serious enemies, not least of all the most powerful government engaged in two wars. How do you deal with that sense of danger?” His reply was characteristically analytical. “It’s not that fear is absent. But courage is really the intellectual mastery over fear – by an understanding of what the risks are and how to navigate a path through them.”

Regardless of the threats to his freedom and safety, he says the US is not WikiLeaks’ main “technological enemy.” “China is the worst offender. China has aggressive, sophisticated interception technology that places itself between every reader inside China and every information source outside China. We’ve been fighting a running battle to make sure we can get information through, and there are now all sorts of ways Chinese readers can get on to our site.”

It was in this spirit of “getting information through” that WikiLeaks was founded in 2006, but with a moral dimension. “The goal is justice,” wrote Assange on the homepage, “the method is transparency.” Contrary to a current media mantra, WikiLeaks material is not “dumped.” Less than one percent of the 251,000 US embassy cables have been released. As Assange points out, the task of interpreting material and editing that which might harm innocent individuals demands “standards [befitting] higher levels of information and primary sources.” To secretive power, this is journalism at its most dangerous.

On 18 March 2008, a war on WikiLeaks was foretold in a secret Pentagon document prepared by the “Cyber Counterintelligence Assessments Branch.” US intelligence, it said, intended to destroy the feeling of “trust,” which is WikiLeaks’ “center of gravity.” It planned to do this with threats to “exposure [and] criminal prosecution.” Silencing and criminalizing this rare source of independent journalism was the aim: smear the method. Hell hath no fury like imperial Mafiosi scorned.

Others, also scorned, have lately played a supporting part, intentionally or not, in the hounding of Assange, some for reasons of petty jealousy. Sordid and shabby describe their behavior, which serves only to highlight the injustice against a man who has courageously revealed what we have a right to know.

As the US Justice Department, in its hunt for Assange, subpoenas the Twitter and email accounts, banking and credit card records of people around the world – as if we are all subjects of the United States – much of the “free” media on both sides of the Atlantic direct their indignation at the hunted.

“So, Julian, why won’t you go back to Sweden now?” demanded the headline over Catherine Bennett’s Observer column on 19 December, which questioned Assange’s response to allegations of sexual misconduct with two women in Stockholm last August. “To keep delaying the moment of truth, for this champion of fearless disclosure and total openness,” wrote Bennett, “could soon begin to look pretty dishonest, as well as inconsistent.” Not a word in Bennett’s vitriol considered the looming threats to Assange’s basic human rights and his physical safety, as described by Geoffrey Robertson QC, in the extradition hearing in London on 11 January.

In response to Bennett, the editor of the online Nordic News Network in Sweden, Al Burke, wrote to the Observer explaining, “plausible answers to Catherine Bennett’s tendentious question” were both critically important and freely available. Assange had remained in Sweden for more than five weeks after the rape allegation was made – and subsequently dismissed by the chief prosecutor in Stockholm – and that repeated attempts by him and his Swedish lawyer to meet a second prosecutor, who reopened the case following the intervention of a government politician, had failed. And yet, as Burke pointed out, this prosecutor had granted him permission to fly to London where “he also offered to be interviewed – a normal practice in such cases.” So, it seems odd, at the very least, that the prosecutor then issued a European arrest warrant. The Observer did not publish Burke’s letter.

This record straightening is crucial because it describes the perfidious behavior of the Swedish authorities – a bizarre sequence confirmed to me by other journalists in Stockholm and by Assange’s Swedish lawyer Bjorn Hurtig. Not only that, Burke cataloged the unforeseen danger Assange faces should he be extradited to Sweden. “Documents released by WikiLeaks since Assange moved to England,” he wrote, “clearly indicate that Sweden has consistently submitted to pressure from the United States in matters relating to civil rights. There is ample reason for concern that if Assange were to be taken into custody by Swedish authorities, he could be turned over to the United States without due consideration of his legal rights.”

These documents have been virtually ignored in Britain. They show that the Swedish political class has moved far from the perceived neutrality of a generation ago and that the country’s military and intelligence apparatus is all but absorbed into Washington’s matrix around NATO. In a 2007 cable, the US Embassy in Stockholm lauds the Swedish government dominated by the conservative Moderate Party of Prime Minister Fredrik Reinfeldt as coming “from a new political generation and not bound by [anti-US] traditions [and] in practice a pragmatic and strong partner with NATO, having troops under NATO command in Kosovo and Afghanistan.”

The cable reveals how foreign policy is largely controlled by Carl Bildt, the current foreign minister, whose career has been based on a loyalty to the United States that goes back to the Vietnam War when he attacked Swedish public television for broadcasting evidence that the US was bombing civilian targets. Bildt played a leading role in the Committee for the Liberation of Iraq, a lobby group with close ties to the White House of George W. Bush, the CIA and the far right of the Republican Party.

“The significance of all this for the Assange case,” notes Burke in a recent study, “is that it will be Carl Bildt and perhaps other members of the Reinfeldt government who will decide – openly or, more likely, furtively behind a façade of legal formality – on whether or not to approve the anticipated US request for extradition. Everything in their past clearly indicates that such a request will be granted.”

For example, in December 2001, with the “war on terror” under way, the Swedish government abruptly revoked the political refugee status of two Egyptians, Ahmed Agiza and Mohammed al-Zari. They were handed to a CIA kidnap squad at Stockholm airport and “rendered” to Egypt, where they were tortured. When the Swedish ombudsman for justice investigated and found that their human rights had been “seriously violated,” it was too late.

The implications for the Assange case are clear. Both men were removed without due process of law and before their lawyers could file appeals to the European Human Rights Court and in response to a US threat to impose a trade embargo on Sweden. Last year, Assange applied for residency in Sweden, hoping to base WikiLeaks there. It is widely believed that Washington warned Sweden through mutual intelligence contacts of the potential consequences. In December, prosecutor Marianne Ny, who reactivated the Assange case, discussed the possibility of Assange’s extradition to the US on her web site.

Almost six months after the sex allegations were first made public, Assange has been charged with no crime, but his right to a presumption of innocence has been willfully denied. The unfolding events in Sweden have been farcical, at best. The Australian barrister James Catlin, who acted for Assange in October, describes the Swedish justice system as “a laughing stock … There is no precedent for it. The Swedes are making it up as they go along.” He says that Assange, apart from noting contradictions in the case, has not publicly criticized the women who made the allegations against him. It was the police who tipped off the Swedish equivalent of the Sun, Expressen, with defamatory material about them, initiating a trial by media across the world.

In Britain, this trial has welcomed yet more eager prosecutors, with the BBC to the fore. There was no presumption of innocence in Kirsty Wark’s “Newsnight” court in December. “Why don’t you just apologise to the women?” she demanded of Assange, followed by: “Do we have your word of honour that you won’t abscond?” On Radio 4’s “Today” program, John Humphrys, the partner of Bennett, told Assange that he was obliged to go back to Sweden “because the law says you must.” The hectoring Humphrys, however, had more pressing interests. “Are you a sexual predator?” he asked. Assange replied that the suggestion was ridiculous, to which Humphrys demanded to know how many women he had slept with.

“Would even Fox News have descended to that level?” wondered the American historian William Blum. “I wish Assange had been raised in the streets of Brooklyn, as I was. He then would have known precisely how to reply to such a question: ‘You mean including your mother?'”

What is most striking about these “interviews” is not so much their arrogance and lack of intellectual and moral humility; it is their indifference to fundamental issues of justice and freedom and their imposition of narrow, prurient terms of reference. Fixing these boundaries allows the interviewer to diminish the journalistic credibility of Assange and WikiLeaks, whose remarkable achievements stand in vivid contrast to their own. It is like watching the old and stale, guardians of the status quo, struggling to prevent the emergence of the new.

In this media trial, there is a tragic dimension, obviously for Assange, but also for the best of mainstream journalism. Having published a slew of professionally brilliant editions with the WikiLeaks disclosures, feted all over the world, The Guardian recovered its establishment propriety on 17 December by turning on its besieged source. A major article by the paper’s senior correspondent Nick Davies claimed that he had been given the “complete” Swedish police file with its “new” and “revealing” salacious morsels.

Assange’s Swedish lawyer Hurtig says that crucial evidence is missing from the file given to Davies, including “the fact that the women were re-interviewed and given an opportunity to change their stories” and the tweets and SMS messages between them, which are “critical to bringing justice in this case.” Vital exculpatory evidence is also omitted, such as the statement by the original prosecutor, Eva Finne, that “Julian Assange is not suspected of rape.”

Having reviewed the Davies article, Assange’s former barrister James Catlin wrote to me: “The complete absence of due process is the story and Davies ignores it. Why does due process matter? Because the massive powers of two arms of government are being brought to bear against the individual whose liberty and reputation are at stake.” I would add: so is his life.

The Guardian has profited hugely from the WikiLeaks disclosures, in many ways. On the other hand, WikiLeaks, which survives on mostly small donations and can no longer receive funds through many banks and credit companies thanks to the bullying of Washington, has received nothing from the paper. In February, Random House will publish a Guardian book that is sure to be a lucrative best seller, which Amazon is advertising as “The End of Secrecy: the Rise and Fall of WikiLeaks.” When I asked David Leigh, the Guardian executive in charge of the book, what was meant by “fall,” he replied that Amazon was wrong and that the working title had been “The Rise (and Fall?) of WikiLeaks.” “Note parenthesis and query,” he wrote, “Not meant for publication anyway.” (The book is now described on the Guardian web site as “WikiLeaks: Inside Julian Assange’s War on Secrecy.”) Still, with all that duly noted, the sense is that “real” journalists are back in the saddle. Too bad about the new boy, who never really belonged.

On 11 January, Assange’s first extradition hearing was held at Belmarsh Magistrates Court, an infamous address because it is here that people were, before the advent of control orders, consigned to Britain’s own Guantanamo, Belmarsh prison. The change from ordinary Westminster magistrates’ court was due to a lack of press facilities, according to the authorities. That they announced this on the day Vice President Joe Biden declared Assange a “high tech terrorist” was no doubt coincidental, though the message was not.

For his part, Assange is just as worried about what will happen to Bradley Manning, the alleged whistleblower, being held in horrific conditions which the US National Commission on Prisons calls “tortuous.” At 23, Private Manning is the world’s pre-eminent prisoner of conscience, having remained true to the Nuremberg principle that every soldier has the right to “a moral choice.” His suffering mocks the notion of the land of the free.

“Government whistleblowers,” said Barack Obama, running for president in 2008, “are part of a healthy democracy and must be protected from reprisal.” Obama has since pursued and prosecuted more whistleblowers than any other president in American history.

“Cracking Bradley Manning is the first step,” Assange told me. “The aim clearly is to break him and force a confession that he somehow conspired with me to harm the national security of the United States. In fact, I’d never heard his name before it was published in the press. WikiLeaks technology was designed from the very beginning to make sure that we never knew the identities or names of people submitting material. We are as untraceable as we are uncensorable. That’s the only way to assure sources they are protected.”

He adds: “I think what’s emerging in the mainstream media is the awareness that if I can be indicted, other journalists can, too. Even the New York Times is worried. This used not to be the case. If a whistleblower was prosecuted, publishers and reporters were protected by the First Amendment that journalists took for granted. That’s being lost. The release of the Iraq and Afghanistan war logs, with their evidence of the killing of civilians, hasn’t caused this – it’s the exposure and embarrassment of the political class: the truth of what governments say in secret, how they lie in public; how wars are started. They don’t want the public to know these things and scapegoats must be found.”

What about the allusions to the “fall” of WikiLeaks? “There is no fall,” he said. “We have never published as much as we are now. WikiLeaks is now mirrored on more than 2,000 websites. I can’t keep track of the of the spin-off sites: those who are doing their own WikiLeaks … If something happens to me or to WikiLeaks, ‘insurance’ files will be released. They speak more of the same truth to power, including the media. There are 504 US embassy cables on one broadcasting organisation and there are cables on Murdoch and Newscorp.”

The latest propaganda about the “damage” caused by WikiLeaks is a warning by the US State Department to “hundreds of human rights activists, foreign government officials and business people identified in leaked diplomatic cables of possible threats to their safety.” This was how The New York Times dutifully relayed it on 8 January, and it is bogus. In a letter to Congress, Secretary of Defense Robert Gates has admitted that no sensitive intelligence sources have been compromised. On 28 November, McClatchy Newspapers reported, “US officials conceded they have no evidence to date that the [prior] release of documents led to anyone’s death.” NATO in Kabul told CNN it could not find a single person who needed protecting.

The great American playwright Arthur Miller wrote: “The thought that the state … is punishing so many innocent people is intolerable. And so the evidence has to be internally denied.” What WikiLeaks has given us is truth, including rare and precious insight into how and why so many innocent people have suffered in reigns of terror disguised as wars and executed in our name; and how the United States has secretly and wantonly intervened in democratic governments from Latin America to its most loyal ally in Britain.

Javier Moreno, the editor of El Pais, which published the WikiLeaks logs in Spain, wrote, “I believe that the global interest sparked by the WikiLeaks papers is mainly due to the simple fact that they conclusively reveal the extent to which politicians in the West have been lying to their citizens.”

Crushing individuals like Assange and Manning is not difficult for a great power, however craven. The point is, we should not allow it to happen, which means those of us meant to keep the record straight should not collaborate in any way. Transparency and information, to paraphrase Thomas Jefferson, are the “currency” of democratic freedom. “Every news organisation,” a leading American constitutional lawyer told me, “should recognize that Julian Assange is one of them and that his prosecution will have a huge and chilling effect on journalism.”

My favorite secret document – leaked by WikiLeaks, of course – is from the Ministry of Defense in London. It describes journalists who serve the public without fear or favor as “subversive” and “threats.” Such a badge of honor.
 

John Pilger, Australian-born, London-based journalist, film-maker and author. For his foreign and war reporting, ranging from Vietnam and Cambodia to the Middle East, he has twice won Britain’s highest award for journalism. For his documentary films, he won a British Academy Award and an American Emmy. In 2009, he was awarded Australia’s human rights prize, the Sydney Peace Prize. His latest film is “The War on Democracy.”