The links between QAnon Conspiracism and Fundamentalist Christianity


Is QAnon the newest American religion?

Bonnie Kristian Jesus Christ. Illustrated | Getty Images

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QAnon adherents, insofar as I’ve seen photos of them at President Trump’s campaign rallies or attached to reports on the conspiracy theory they profess, are remarkable mainly for how normal they appear. They look like Midwestern moms or the guy in your neighborhood who lets everyone borrow his pickup.

Still, QAnon isn’t mainstream, at least not yet. A CNN poll published last month found 76 percent of Americans have never heard of it. But QAnon’s affection for Trump and visibility at his events are raising the theory’s profile — and the QAnon movement is evolving in a curious way: It’s spawning a new religion, maybe even the first of new breed of religious organization in America.

The QAnon movement started on 4chan, an anonymous message board influential in online culture but generally considered outside the bounds of the respectable internet, not least because it has repeatedly made the news in connection to child pornography. That makes the site an odd first home for QAnon, whose narrative centers on a cabal of powerful figures in government, business, academia, and media who make time for child sex trafficking and satanic sacrifice in their busy schedule of world domination. Q is the movement’s anonymous digital prophet whose forum posts (“Q drops,” now migrated from 4chan to a similar site called 8kun) reveal both the nature of the cabal and Trump’s heroic plan to defeat it. QAnon’s most fervent followers reach a point of obsession, clinging to it even at cost of total estrangement from their bewildered families.

An in-depth report on QAnon in The Atlantic‘s June issue closes with the suggestion that QAnon could become the latest in a series of “thriving religious movements indigenous to America.” But research from a Concordia University doctoral student, Marc-André Argentino, shows the church of QAnon already exists and seems poised to spread. Argentino attended an online QAnon church where, he reports, two-hour Sunday services with several hundred attendees consist of prayer, communion, and interpretation of the Bible in light of Q drops and vice versa. The leaders’ goal, Argentino says, “is to train congregants to form their own home congregations in the future and grow the movement.”

It’s not inconceivable that they’ll succeed, especially after pandemic restrictions ease and in-person gatherings resume. (The pandemic, of course, fits neatly into the QAnon narrative as a plot to oust Trump before the mass arrests and executions of cabal members can begin.) Many QAnon members express a desire for community, describing how they try to convert loved ones to their cause and browse QAnon hashtags to make like-minded friends. QAnon church would fill that need, as religious gatherings long have done.

That’s what makes me think the church of QAnon may be a portent of things to come: Traditional religiosity is declining in America, but humanity will not cease to be religious. It will merely diversify its sources of increasingly customized religiosity. From lapsed evangelicals, as many QAnon adherents seem to be, to religiously unaffiliated “nones,” people crave the community, meaning, and purpose church provides, even if they abandon or reject its teachings.

Satisfying that craving with politics and conspiracy theories isn’t new, but the QAnon church’s self-description as a church stands out. It’s one thing for outside observers to characterize a political movement as religious in its enthusiasm or expectations of loyalty; it’s another for participants to explicitly brand their own community as religious and start holding services.

Whether other groups, especially of dramatically different political persuasions, will make the same leap is difficult to say. Could we see something comparable on the left?

On the one hand, there is some unique resonance with this style of religiosity and the political right. QAnon builds on apocalyptic thinking common in parts of evangelical and fundamentalist Christianity in America. Q drops frequently include Bible passages, and the style of study of scripture and Q texts employed — the careful search for hidden prophetic meaning and correspondence to history and current events — is very much a creature of the religious right, an heir aberrant of Left Behind and The Late, Great Planet Earth.

On the other hand, one of the strangest things about QAnon is it’s a conspiracy theory born of victory, not defeat. Trump is president, after all. But typically, “conspiracy theories are for losers,” University of Miami political scientist Joseph Uscinski told The Daily Beast. “Normally you don’t expect the winning party to use them.” And perhaps this is why QAnon is taking a religious form: Having Trump in power allows for hope where most conspiracy theories offer only an account of evil. QAnon adherents believe their work decoding Q drops contributes to an achievable final triumph. Forming communities, then, has a purpose beyond commiseration.

If the victory-born nature of QAnon is thus significant, we might look for similar “churches” to pop up elsewhere as the national balance of power shifts. A Democratic president in the Trumpian mold — a populist demagogue prone to attributing every failure to sabotage — could inspire something similar. I wouldn’t expect the same Christian syncretism, but neopaganism (remember the story of the Brooklyn witches hexing Brett Kavanaugh?) or broadly new-age spiritualism might do the trick, producing a service with, say, meditation and a spell instead of prayer and communion.

Q, for one, would no doubt take this development in stride, adding it to the QAnon mythology for his followers — er, parishioners? — to parse next Sunday.

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A Third of All COVID-19 Cases in one CA County Can Be Traced Back to Churches


By Hemant Mehta

What role is religion playing in the spread of COVID-19?

According to officials in Sacramento County, California, roughly a third of all coronavirus cases are tied to a religious organization — a church holding services even when social distancing guidelines are in effect.

Speaking Wednesday morning, Beilenson said more than 100 of the county’s 314 cases of coronavirus infections are connected to church groups.

That includes 24 infections spread among one church whose congregants have continued to hold in-person fellowship meetings during the growing pandemic. Beilenson declined to name the church.

Oh, name the church. Please name it. People need to know which place to avoid.

It’s not just California. France has seen the same problem. Their epidemic actually stemmed from one evangelical group in particular, according to their health minister Olivier Véran:

“The tipping point was the evangelical gathering in Mulhouse,” Véran told France’s Journal du Dimanche newspaper. “The epidemic spread across the country from the gathering.”

When the five-day prayer meeting at the evangelical church — known as Christian Open Door — began Feb. 17, France only had 12 confirmed cases of covid-19, with none of those in Alsace, the region where Mulhouse is located.

A Strasbourg-based nurse who was in the audience was identified as the source of an outbreak among fellow nurses in local hospitals, infecting approximately 250 people, according to [head of the Regional Health Agency Christophe] Lannelongue.

While responsible people (including religious ones) take great care, at great personal inconvenience, to avoid or keep our distance from each other, far too many churchgoers wrongly believe that the rules don’t apply to them — or that their faith grants them automatic immunity from the virus. Their negligence is hurting all of us.

It’s not just one megalomaniacal megachurch pastor. You don’t get numbers like these without hundreds of pastors refusing to listen to experts. If government mandates aren’t convincing these churches to close, then other Christians need to be more forceful in their rhetoric. If you attend or know someone who goes to these churches, cut them off. Walk away. Publicly denounce what they’re doing. Keep doing it.

How many people have to suffer or die until these pastors realize they’re leading death cults?

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Catholic Fascist Tony Abbott, Christian “God Speaks Through Me” Warmonger George Bush, and Why a Dissenter “Won’t Walk to Protest Against Islamic State”


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Why I Won’t Walk to Protest Against Islamic State

John Salisbury recently walked more than 300km to protest the treatment of Palestinians by Israel. His view about the West more broadly won’t surprise you.

In October this year I walked from The Sydney Opera House to Parliament House, Canberra in support of Palestinian human rights. It wasn’t easy but I felt compelled to do so. I would not, however, undertake a similar walk protesting against ISIS. Though Tony Abbott might encourage and support me on such a walk, my moral compass will not send me in that direction.

In November, Tony Abbott suggested that the Anglo Saxon, Christian group to which we both belong is a superior culture. He said:

“All cultures are not equal, and frankly, a culture that behaves in decency and tolerance is much to be preferred to one that thinks you can kill in the name of God, and we have got to be prepared to say that.”

Apart from Abbott’s assertion being a repugnant, racist and morally reprehensible suggestion, a closer look at history suggests he is deeply misguided and ill-informed on the history of Christianity.

The Christian religion has been the justification and basis for numerous vastly, violent conflicts. Many men have lost their lives killing in the name of the Christian God, or, by the hands of deeply religious Christian men.

Abbott would do well to read up on some of these before making such ill-informed and bigoted statements.

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Former Australian prime minister Tony Abbott.

There was the American Civil War in the 1860s; a Protestant versus Protestant battle with a death toll of 600,000.

And then of course there was the Franco-Prussian War, the Boer War and World War I. All these conflicts were Christian fighting Christian.

There was also the Spanish Civil War where Catholics murdered each other and then there was one of West’s greatest bloodsheds to date, World War II.

A war led by the infamous Adolf Hitler, a man born Catholic who had a deep-seated hatred for anyone from the Jewish religion. This war unleashed a violence the world had never seen before.

When spouting the superiority of Christianity, Abbott justified his assertion by saying there were some events that “Islam never had – a Reformation, an Enlightenment, a well-developed concept of the separation of church and state.”

What Abbott must also not realise, is that one of the most depressing aspects of Hitler’s Holocaust was that it happened despite The Reformation and The Enlightenment in Europe.

The Reformation actually started in Germany with Martin Luther. Realising that the Catholic church of the time was corrupt and in need of theological reform, some men decided to break away and begin their own more moral strand of Christianity. And yet still, despite this reformation many years earlier, Hitler was still able to send thousands of innocent men, women and children to their death in ovens while the good, Christian citizens of Germany fanned the flames and waved at the trains heading to Auschwitz.

All of Hitler’s willing executioners were also Christians. Perhaps Abbott believes that the Muslim religion would be able to benefit from a Reformation or Enlightenment where the Christian religion could not?

And yet, despite all this loss of life and the creation of the United Nations after World War II, still more Christian violence continued. More blood was spilt in the Korean War and the Vietnam War. The only reason the Cold War did not become “hot” was because of mutually assured destruction. The acronym for this (MAD) sums up the situation so chillingly.

And then of course we come to the West’s more recent wars in the Middle East. It is well known that Saddam Hussein was a dreadful character. No-one would refute that. But it is now equally well known that he had nothing to do with 9/11. He was instead just the man who had to bear the responsibility and George W. Bush chose him as the fall guy.

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(IMAGE: STML, Flickr)

We made an unforgivable mistake invading Iraq and we should admit it. The chaos in Iraq today is largely a result of Western, and therefore Christian, interference.

We should remember also that George W. Bush specifically mentioned his prayers to God and, he claims, God influenced his decision to invade.

Our invasion of Iraq and Afghanistan, plus our blind and unprincipled support of Israel’s brutal 48-year occupation of Palestine, has led some Muslims to think they are under attack.

Thankfully, the number of Muslims who have succumbed to the entreaties of violent jihad and carried out revenge attacks on innocent civilians in Australia is tiny.

Everything we know from history, anthropology, archaeology, biology, physics and geology tells us that we inhabit this planet with everyone else as equals. Nobody is better than anyone else. Nobody is special.

And yet still our leaders instil fear in us and paint our fellow humans from a different religion as evil. Still our media presents us with one-sided, stereotypical views on our brothers and sisters living on other continents.

We created the United Nations after the horrors of World War II, but we are as far from united as we have ever been.

When Abbott suggests that the problem is the Muslim religion itself we should know better. Our Resources Minister, Josh Frydenberg, recently espoused a similar sentiment when he said, “We have to acknowledge that religion is part of this problem. I would say it is a problem with Islam.”

But, just as the Sunnis and Shias claim that “God is great” before they detonate bombs or kill opponents, so too did the Confederate Generals in the American Civil War kneel and pray before battling for the right to keep African-Americans as slaves.

And so too did the Christian Rwandans believe God was on their side when they massacred each other in 1994.

The common thread here is men using religion as a disguise for a more inherent, human flaw. It is not religion that is the problem, but the human desire for power and unbridled greed.

Perhaps we will see more progress, and get further, when men like Abbott start realising that our problems stem from human flaws, rather than a specific religion.

When we stop blaming one group, and start working together, then we really will become united, and work towards preventing horrendous acts of violence and bloodshed like the United Nations was initially invented to thwart.

When I walked those 330 kilometres to Canberra in October, I did so because I sought to protest a global injustice.

Regretfully, the illegal occupation of Palestine by Israel is not an issue taken seriously by most of our political leaders. This occupation does not make the world a safer place.

Indeed, it only strengthens the bully mentality and sense of superiority that the West and Christians have held for so long.

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John Salisbury is a 61-year-old self-funded retiree with a life long interest in issues of global injustice. John was born in New Zealand but is a 40-year resident of Melbourne.

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Why I Hate God’s Grace: An Atheist’s Three Reasons


Why I Hate God’s Grace: An Atheist’s Three Reasons

“Grace,” in popular Christian theology, is the term for God’s act of giving you something (like “forgiveness of sins” or “eternal life”) you don’t deserve. The concept here, in many cases, is that we have offended God or broken His moral code. And although we supposedly deserve hell as a result, God has decided not to punish us with hell (or let us go to hell, depending on your theology) and has given us “eternal life” instead.

 

And for this, the story goes, you should praise God for this great gift of grace that He has given to you and all of humankind who will accept it, a gift He gave because He loves you so much that He was willing to have His One and Only Son to give up His life for you. How humbling. How exhilarating.

Except…not really. For three reasons.

 

1. If God is our Father, His Grace makes Him a terrible parent.

It’s pretty nice to buy a three year old ice cream. It’s terrible to tell the child that he deserves poison and then give him ice cream. Especially if the child does not deserve poison. I mean, it seems that the reason grace is so wonderful, in much of Christian theology, is that we don’t deserve it, supposedly. But the best “grace,” it seems, is the kind that isn’t grace, the kind you receive simply because the person has your and society’s best interests at heart. To be sure, that viewpoint is not grace, which is why it’s awesome. I mean, think about it. When an infant is born, it doesn’t deserve anything. There’s nothing anyone automatically deserves. Deserving things isn’t the point — the point is trying to build a decent society filled with decent people. So we don’t help our kids because they deserve it or in spite of the fact that they don’t deserve it — or, at least, we shouldn’t. It seems that a good parent helps us because they want us to enrich ourselves and society; obsession with what we do and don’t deserve can distract us from that and give the child guilt trips that impede its social development.

 

The infuriating thing about this whole deal is that there is no God. So when someone is told they deserve eternity in hellfire — they’re not remotely telling the truth. That’s a completely made up guilt trip, there to instill fear and shame in other people, to control them and to maintain power by twisting their psychology and convincing them to believe fantastic stories that force them to behave in disturbing ways. Indeed, the only thing that makes grace beautiful, it seems, is fear of hell, a fear that depends on a conviction that hell is what people deserve hell. The fact that people don’t deserve hell makes grace a horrific concept, because it makes people apologetic for being in a world they belong in without any apology.

 

2. The Christian concept of God’s grace encourages psychopathic tendencies in those who believe in it.

In Christian theology, grace is based mostly on what you believe, not what you do, as everyone has sinned and supposedly deserves eternity in hell. But there are a couple major problems with this. Some “sins,” such as same-sex marriage, are taboos in the Bible and in much of Christian interpretation of it, and yet there is no logical social reason as to why we should have the taboo outside of a supposed God’s say-so. This is an example of how the concept of sin encourages us to ignore very real circumstances people are in, ignore the love people may have for each other, and simply believe that people are immoral in spite of evidence to the contrary. In other words, the arbitrary labels of “sin” — or, in this case, “sins” made up by bigots six thousand years ago — force people to see people as sinful where no sin exist, often leading to maltreatment of these misunderstood, “sinful” people. And this is maltreatment that Christians don’t have to feel that bad about because, after all, these people are sinners.

 

 

Second, to be grateful for the concept of grace you have to think that everyone who doesn’t have it is going to hell, and be OK with that. No matter what the person does, they deserve hell and will get it if they don’t follow arbitrary rules God supposedly set up, and/or don’t believe a fairly fantastical story that has very little evidence backing it up. This mentality dehumanizes the person who is not a Christian. No matter how much we tell our Christian friends and family members that we’re human and that we don’t deserve nor are going to hell, the Christian has to think we are sinners headed for hellfire if we don’t believe their fantastic story. So no matter what we say (outside of stating we believe in outrageous 2000 year old stories), we are forced into the stereotype of an unsaved sinner, trapped in pity and low moral standing that we can’t escape from. And these stereotypes have and do affect the way we are treated on a personal and societal level in extremely disturbing ways that are ignored because of reason 3.

 

3. Its major function is to allow the church to abuse without culpability.

“Grace” is often used to say we shouldn’t take the past actions of those who have it into account, as much — if God has forgiven people, who are we not to? Although sometimes people insist that grace doesn’t dismiss actions — in point of fact, it often seems to.

For example, when I was a Christian, I used to see unsavory parts of church history and present action as proof FOR a God because, I thought, if things were so terrible, grace had to exist to make things less terrible. The fact that the church was abusive was proof that people in general could be abusive, which meant we all needed grace, which came from God, which brought me back to the church, no matter how dark its past or present deeds were. No matter what the church does, the concept of grace eventually launders its reputation so that it comes out with squeaky-clean moral currency that’s often proof, among those dedicated to the church (and often those outside of it), of God’s supposed blessings.

 

 

So when the atrocities — past and present — of the church are discussed, the answer comes back that yes, the church is terrible, but God has forgiven it. If any other organization stated it had an imaginary friend who similarly gave it grace, and was at the same time engaging in all the control the church has on people’s lives, everyone would be in uproar. The reason why everyone is not, it seems, is that the church is a major source of power that gives it great power in protecting and enriching its good reputation.

Thus, throughout history, the church has been able to enslave, colonize, and abuse individuals both physically and psychologically because 1) it has the moral authority to state that those it puts through this deserve it and much worse, so it can treat people in terrible ways without moral censure in cultures whose moral system it infiltrates and controls, and 2) it controls the concept of grace so that it can give it to itself and to those it needs to maximize its power and control over others — and thus uses the concept of grace to force less powerful individuals in the church to excuse, ignore, or justify its abuses, no matter how horrific they may be. Grace is truly the worst concept in Christianity, and as long as it stands, Christianity will perpetuate itself, controlling societies and lives without having anyone to answer to but a God of its own making who is — oddly enough — in the habit of giving it blank checks for grace.

Religion’s Dirty Dozen—12 Really Bad Religious Ideas That Have Made the World Worse


Religion’s Dirty Dozen—12 Really Bad Religious Ideas That Have Made the World Worse

Nuclear bomb with trees

 

 

 

 

 

Some of humanity’s technological innovations are things we would have been better off without: the medieval rack, the atomic bomb and powdered lead potions come to mind. Religions tend to invent ideas or concepts rather than technologies, but like every other creative human enterprise, they produce some really bad ones along with the good.

My website, Wisdom Commons, highlights some of humanity’s best moral and spiritual concepts, ideas like the Golden Rule, and values like compassion, generosity and courage that make up our shared moral core. Here, by way of contrast, are some of the worst. These twelve dubious concepts promote conflict, cruelty, suffering and death rather than love and peace. To paraphrase Christopher Hitchens, they belong in the dustbin of history just as soon as we can get them there.

Chosen People –The term “Chosen People” typically refers to the Hebrew Bible and the ugly idea that God has given certain tribes a Promised Land (even though it is already occupied by other people). But in reality many sects endorse some version of this concept. The New Testament identifies Christians as the chosen ones. Calvinists talk about “God’s elect,” believing that they themselves are the special few who were chosen before the beginning of time. Jehovah’s witnesses believe that 144,000 souls will get a special place in the afterlife. In many cultures certain privileged and powerful bloodlines were thought to be descended directly from gods (in contrast to everyone else).

Religious sects are inherently tribal and divisive because they compete by making mutually exclusive truth claims and by promising blessings or afterlife rewards that no competing sect can offer. “Gang symbols” like special haircuts, attire, hand signals and jargon differentiate insiders from outsiders and subtly (or not so subtly) convey to both that insiders are inherently superior.

HereticsHeretics, kafir, or infidels (to use the medieval Catholic term) are not just outsiders, they are morally suspect and often seen as less than fully human. In the Torah, slaves taken from among outsiders don’t merit the same protections as Hebrew slaves. Those who don’t believe in a god are corrupt, doers of abominable deeds. “There is none [among them] who does good,” says the Psalmist.

Islam teaches the concept of “dhimmitude” and provides special rules for the subjugation of religious minorities, with monotheists getting better treatment than polytheists. Christianity blurs together the concepts of unbeliever and evildoer. Ultimately, heretics are a threat that needs to be neutralized by conversion, conquest, isolation, domination, or—in worst cases—mass murder.

Holy WarIf war can be holy, anything goes. The medieval Roman Catholic Church conducted a twenty year campaign of extermination against heretical Cathar Christians in the south of France, promising their land and possessions to real Christians who signed on as crusaders. Sunni and Shia Muslims have slaughtered each other for centuries. The Hebrew scriptures recount battle after battle in which their war God, Yahweh, helps them to not only defeat but also exterminate the shepherding cultures that occupy their “Promised Land.” As in later holy wars, like the modern rise of ISIS, divine sanction let them kill the elderly and children, burn orchards, and take virgin females as sexual slaves—all while retaining a sense of moral superiority.

Blasphemy – Blasphemy is the notion that some ideas are inviolable, off limits to criticism, satire, debate, or even question. By definition, criticism of these ideas is an outrage, and it is precisely this emotion–outrage–that the crime of blasphemy evokes in believers. The Bible prescribes death for blasphemers; the Quran does not, but death-to-blasphemers became part of Shariah during medieval times.

The idea that blasphemy must be prevented or avenged has caused millions of murders over the centuries and countless other horrors. As I write, blogger Raif Badawi awaits round after round of flogging in Saudi Arabia—1000 lashes in batches of 50—while his wife and children plead from Canada for the international community to do something.

Glorified suffering – Picture secret societies of monks flogging their own backs. The image that comes to mind is probably from Dan Brown’s novel, The Da Vinci Code, but the idea isn’t one he made up. A core premise of Christianity is that righteous torture—if it’s just intense and prolonged enough–can somehow fix the damage done by evil, sinful behavior. Millions of crucifixes litter the world as testaments to this belief. Shia Muslims beat themselves with lashes and chains during Aashura, a form of sanctified suffering called Matam that commemorates the death of the martyr Hussein. Self-denial in the form of asceticism and fasting is a part of both Eastern and Western religions, not only because deprivation induces altered states but also because people believe suffering somehow brings us closer to divinity.

Our ancestors lived in a world in which pain came unbidden, and people had very little power to control it. An aspirin or heating pad would have been a miracle to the writers of the Bible, Quran, or Gita. Faced with uncontrollable suffering, the best advice religion could offer was to lean in or make meaning of it. The problem, of course is that glorifying suffering—turning it into a spiritual good—has made people more willing to inflict it on not only themselves and their enemies but also those who are helpless, including the ill or dying (as in the case of Mother Teresa and the American Bishops) and children (as in the child beating Patriarchy movement).

Genital mutilation – Primitive people have used scarification and other body modifications to define tribal membership for as long as history records. But genital mutilation allowed our ancestors several additional perks—if you want to call them that. In Judaism, infant circumcision serves as a sign of tribal membership, but circumcision also serves to test the commitment of adult converts. In one Bible story, a chieftain agrees to convert and submit his clan to the procedure as a show of commitment to a peace treaty. (While the men lie incapacitated, the whole town is then slain by the Israelites.)

In Islam, painful male circumcision serves as a rite of passage into manhood, initiation into a powerful club. By contrast, in some Muslim cultures cutting away or burning the female clitoris and labia ritually establishes the submission of women by reducing sexual arousal and agency. An estimated 2 million girls annually are subjected to the procedure, with consequences including hemorrhage, infection, painful urination and death.

Blood sacrificeIn the list of religion’s worst ideas, this is the only one that appears to be in its final stages. Only Hindus continue to ritually hack and slaughter sacrificial animals on a mass scale.

When our ancient ancestors slit the throats on humans and animals or cut out their hearts or sent the smoke of sacrifices heavenward, many believed that they were literally feeding supernatural beings. In time, in most religions, the rationale changed—the gods didn’t need feeding so much as they needed signs of devotion and penance. The residual child sacrifice in the Hebrew Bible (yes it is there) typically has this function. Christianity’s persistent focus on blood atonement—the notion of Jesus as the be-all-end-all lamb without blemish, the final “propitiation” for human sin—is hopefully the last iteration of humanity’s long fascination with blood sacrifice.

Hell – Whether we are talking about Christianity, Islam or Buddhism, an afterlife filled with demons, monsters, and eternal torture was the worst suffering that Iron Age minds could conceive and medieval minds could elaborate. Invented, perhaps, as a means to satisfy the human desire for justice, the concept of Hell quickly devolved into a tool for coercing behavior and belief.

Most Buddhists see hell as a metaphor, a journey into the evil inside the self, but the descriptions of torturing monsters  and levels of hell can be quite explicit. Likewise, many Muslims and Christians hasten to assure that it is a real place, full of fire and the anguish of non-believers. Some Christians have gone so far as to insist that the screams of the damned can be heard from the center of the Earth or that observing their anguish from afar will be one of the pleasures of paradise.

Karma – Like hell, the concept of karma offers a selfish incentive for good behavior—it’ll come back at you later—but it has enormous costs. Chief among these is a tremendous weight of cultural passivity in the face of harm and suffering. Secondarily, the idea of karma sanctifies the broad human practice of blaming the victim. If what goes around comes around, then the disabled child or cancer patient or untouchable poor (or the hungry rabbit or mangy dog) must have done something in this or a previous life to bring their position on themselves.

Eternal Life – To our weary and unwashed ancestors, the idea of gem encrusted walls, streets of gold, the fountain of youth, or an eternity of angelic chorus (or sex with virgins) may have seemed like sheer bliss. But it doesn’t take much analysis to realize how quickly eternal paradise would become hellish—an endless repetition of never changing groundhog days (because how could they change if they were perfect).

The real reason that the notion of eternal life is such a bad invention, though, is the degree to which it diminishes and degrades existence on this earthly plane. With eyes lifted heavenward, we can’t see the intricate beauty beneath our feet. Devout believers put their spiritual energy into preparing for a world to come rather than cherishing and stewarding the one wild and precious world we have been given.

Male Ownership of Female Fertility – The notion of women as brood mares or children as assets likely didn’t originate with religion, but the idea that women were created for this purpose, that if a woman should die of childbearing “she was made to do it,” most certainly did. Traditional religions variously assert that men have a god-ordained right to give women in marriage, take them in war, exclude them from heaven, and kill them if the origins of their offspring can’t be assured. Hence Catholicism’s maniacal obsession with the virginity of Mary and female martyrs. Hence Islam’s maniacal obsession with covering the female body. Hence Evangelical promise rings, and gender segregated sidewalks in Jerusalem and orthodox Jewish women wearing wigs over shaved heads in New York.

As we approach the limits of our planetary life support system and stare dystopia in the face, defining women as breeders and children as assets becomes ever more costly. We now know that resource scarcity is a conflict trigger and that demand for water and arable land is growing even as both resources decline. And yet, a pope who claims to care about the desperate poor lectures them against contraception while Muslim leaders ban vasectomies in a drive to outbreed their enemies.

Bibliolatry (aka Book Worship) – Preliterate people handed down their best guesses about gods and goodness by way of oral tradition, and they made objects of stone and wood, idols, to channel their devotion. Their notions of what was good and what was Real and how to live in moral community with each other were free to evolve as culture and technology changed. But the advent of the written word changed that. As our Iron Age ancestors recorded and compiled their ideas into sacred texts, these texts allowed their understanding of gods and goodness to become static. The sacred texts of Judaism, Christianity and Islam forbid idol worship, but over time the texts themselves became idols, and many modern believers practice—essentially—book worship, also known as bibliolatry.

“Because the faith of Islam is perfect, it does not allow for any innovations to the religion,” says one young Muslim explaining his faith online. His statement betrays a naïve lack of information about the origins of his own dogmas. But more broadly, it sums up the challenge all religions face moving forward. Imagine if a physicist said, “Because our understanding of physics is perfect, it does not allow for any innovations to the field.”

 Adherents who think their faith is perfect, are not just naïve or ill informed. They are developmentally arrested, and in the case of the world’s major religions, they are anchored to the Iron Age, a time of violence, slavery, desperation and early death.

Ironically, the mindset that our sacred texts are perfect betrays the very quest that drove our ancestors to write those texts. Each of the men who wrote part of the Bible, Quran, or Gita took his received tradition, revised it, and offered his own best articulation of what is good and real. We can honor the quest of our spiritual ancestors, or we can honor their answers, but we cannot do both.

Religious apologists often try to deny, minimize, or explain away the sins of scripture and the evils of religious history. “It wasn’t really slavery.” “That’s just the Old Testament.” “He didn’t mean it that way.” “You have to understand how bad their enemies were.” “Those people who did harm in the name of God weren’t real [Christians/Jews/Muslims].” Such platitudes may offer comfort, but denying problems doesn’t solve them. Quite the opposite, in fact. Change comes with introspection and insight, a willingness to acknowledge our faults and flaws while still embracing our strengths and potential for growth.

In a world that is teeming with humanity, armed with pipe bombs and machine guns and nuclear weapons and drones, we don’t need defenders of religion’s status quo—we need real reformation, as radical as that of the 16th Century and much, much broader. It is only by acknowledging religion’s worst ideas that we have any hope of embracing the best. 

————

Valerie Tarico is a psychologist and writer in Seattle, Washington. She is the author of Trusting Doubt: A Former Evangelical Looks at Old Beliefs in a New Light and Deas and Other Imaginings, and the founder of www.WisdomCommons.org.  Her articles about religion, reproductive health, and the role of women in society have been featured at sites including AlterNet, Salon, the Huffington Post, Grist, and Jezebel.  Subscribe at ValerieTarico.com.

Top 10 Christian Fails Of 2013


Top 10 Christian Fails Of 2013

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Watch as Christian idiots compete to see who can embarrass themselves the most in 2013. If you enjoy my work please support it by donating or picking up a shirt from my website http://www.cultofdusty.com . It really helps.

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101 Insane, Crazy and Secretive Beliefs of Mormons


The Age of Blasphemy

   by the Mormon Zombie
101 Nonpublic or Weird Beliefs of Mormons

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This post is less about what the LDS church teaches publicly or in writing, and more about what is often not publicly admitted to, whether still believed or not, and about some of the crazier things Mormons come to believe when embedded in Mormon culture.  Though not categorized, some of these are doctrinal, others hearsay over the pulpit from apostles or leaders, and others adopted by more orthodox Mormons.

1.         Polygamy is still doctrinal in heaven and included in LDS scripture.  See D&C 132

2.         Sports should not be played on Sunday

3.         TV or movies should not be viewed on Sunday (except Church or “happy” media)

4.         Children should not be allowed to play with friends on Sunday

5.        …

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Billy Graham, Religious Huckster; Amid His Kindred


Worth 1,000 words: The awful state of American evangelical Christianity after Billy Graham
By Fred Clark

This is a picture taken this week at the celebration Franklin Graham held for the 95th birthday of his father, Billy Graham. It is also a parable, a metaphor, an astonishingly revealing snapshot of the sorry state of evangelical Christianity in America in 2013.

Seated in the middle there is Billy Graham, the world-famous evangelist who was, for more than 50 years, the face of white evangelical Christianity in America and the second-most influential Baptist pastor of the 20th century.

At 95, Graham is frail and in ill health. His image and his legacy have been usurped as political tools used by his son Franklin Graham, who seems desperate to be a political player and kingmaker. Not content with living off the interest of his father’s legacy, Franklin has been burning through the capital.

Just look at how Franklin has exploited his father here. The famous preacher is silent now, a voiceless prop called upon to lend a sheen of respectability to the likes of Donald Trump, Sarah Palin, and Rupert Murdoch and his Fox News lackeys.

To his credit, Billy Graham looks uncomfortable being dragged out to offer his apparent blessing to a gaggle of dishonest strangers and charlatans that includes two racist billionaires. The scowl on the old preacher’s face may reveal his recognition that this is what has become of his legacy — that everything he did and worked for has led only to this, to the empowerment of lying hucksters and the politics of resentful privilege. Perhaps he’s even realizing that something like this was bound to happen — that the intensely otherworldly focus of his lifelong ministry meant that it couldn’t plant deep roots in earthly soil.

But just look at that horrifying photograph. Soak it in.

This is evangelical Christianity in America in 2013.

White. Rich. Right-wing. Dishonest. Predatory. Outwardly pious, inwardly corrupt.

It’s all about political tribalism. Jesus simply isn’t in the picture.

The Holy Reich: Nazi Conceptions of Christianity


The Holy Reich: Nazi Conceptions of Christianity, 1919-1945, by Richard Steigmann-Gall

The Holy Reich: Nazi Conceptions of Christianity, 1919-1945, by Richard Steigmann-Gall

A popular belief is that Nazism was the polar opposite of Christianity: in Germany, the Nazis planned to eliminate Christian churches while devout Christians opposed the Nazi agenda. Is this perception accurate? No. Some Nazis were anti-Christian and some Christians were anti-Nazi, but the majority were equally at home in both camps.

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Traditional evaluation of Christian complicity in the Holocaust and other Nazi crimes focuses on the degree to which Christians allowed themselves to be used for Nazi purposes, but this presupposes a distinction between Nazis and Christians which did not entirely exist. Many Christians actively supported the Nazi agenda. Many Nazis were not only devout Christians, but also believed that Nazi philosophy was animated by Christian doctrine.

The Christianity promoted by the Nazis was labeled “positive Christianity,” a perspective that focused on the relationship between Christian promises of salvation and the German Volk as a special race of people. Point 24 of the NSDAP Party Program, created in 1920 and never rescinded, reads:

“We demand freedom for all religious confessions in the state, insofar as they do not endanger its existence or conflict with the customs and moral sentiments of the Germanic race. The party as such represents the standpoint of a positive Christianity, without owing itself to a particular confession. It fights the spirit of Jewish materialism within us and without us, and is convinced that a lasting recovery of our Volk can only take place from within, on the basis of the principle: public need comes before private greed.”How is all of this possible? How can the reality of the relationship between Nazism and Christianity be so far removed from popular perception? The truth about all this is detailed in Richard Steigmann-Gall’s book The Holy Reich: Nazi Conceptions of Christianity, 1919-1945.

Christians avert their faces from the true relationship between their religion and Nazism in part because the truth is difficult to bear, but also in part because they simply don’t understand what Christianity was like in Germany at the time.

“Positive Christians may have said little or nothing about the Augsburg Confession or other signifiers of theological orthodoxy, but they nonetheless regarded Christian social theories — “practical Christianity” as it was also known — as a linchpin of their worldview. Although generally unconcerned with dogma, many of these Nazis nonetheless adhered to basic precepts of Christian doctrine — most importantly the divinity of Christ as the son of God. Although they clearly departed from conventional theology in their rejection of the Old Testament and insistence on Christ’s Aryanhood, they were not simply distorting Christianity for their own ends or engaging in idiosyncratic religious meandering. Only by ignoring the intellectual precedents for these ideas can we argue that positive Christianity was an “infection” of an otherwise pristine faith. Rather. These ideas found expression among bona fide voices of Kulturprotestantismus before the Nazi Party ever existed.”

The Holy Reich: Nazi Conceptions of Christianity, 1919-1945, by Richard Steigmann-GallThe Holy Reich: Nazi Conceptions of Christianity, 1919-1945, by Richard Steigmann-Gall

Although Christians today may find it implausible that religion as they practice it could have anything in common with Nazism, they need to recognize that Christianity — including their own — is always conditioned by the culture where one finds it. For Germans at the beginning of the 20th century, this meant that Christianity was often profoundly anti-Semitic and nationalistic. This was the same ground which the Nazis found so fertile for their own ideology — it would have been amazing had the two systems not found a great deal in common and been unable to find a way to work together.

Germany after World War I was regarded as a godless, secular, materialistic republic which had betrayed all of Germany’s traditional morals, values, and religious beliefs. An important aspect of the Nazis’ appeal to the great mass of religiously conservative Germans was the fact that they said all the right things about the evils of atheism, materialism, greed, corruption, law and order, communism, and religious values.

Alongside the Christian Nazis were a number of anti-Christian Nazis who sought to create a new, neo-pagan religion for the German people. These were, however, relatively few in number and their views were never officially endorsed by the Party or by Hitler. Slightly more common were anti-clerical Nazis who continued to accept basic theistic and Christian doctrines, but who repudiated churches and priests. This seems to have been a view gradually adopted by Hitler himself.

Isn’t it true, though, that Hitler sought to eliminate churches and Christianity from Germany? It’s been said that Hitler only spoke positively about Christianity in public because he had to in order to maintain support from the German people; in private, he admitted to his true hatred of all things Christian. This view is based upon allegedly private comments recorded in the book Hitler Speaks, but Steigmann-Gall argues that the balance of evidence indicates that these statements are probably forgeries and are regarded as such by many scholars.

“The conspiratorial tone of this account of the “private” Hitler has convinced many church historians that Hitler was “a wolf in sheep’s clothing,” anti-Christian to the core and from the outset of his career. The caricature Rauschning presents of Hitler’s ranting should alone have raised questions as to its authenticity; but the more troubling fact remains that Rauschning’s book stands completely alone in handing down sayings of this nature from this period.”“It is not for nothing that these factors should raise questions: Hitler Speaks is now considered to be fraudulent. As a recent biographer has put it, “Especially the chapter ‘Hitler in private’ …‘is untrustworthy through and through — a product of war propaganda… [Rauschning’s] ‘conversations with Hitler’ are far-off fantasies.” Moreover…Rauschning was too peripheral to the movement to have been part of Hitler’s inner circle of confidants, as he consistently maintained.”

Sometimes people use passages from Hitler’s Table Talks to argue that Hitler was really anti-Christian, but even if the authenticity of this entire collection of reminiscences is acknowledged, there is far more ambiguity and pro-Christian commentary than is usually acknowledged. It would be surprising if Hitler had never said anything critical of churches, priests, and Christianity and so the existence of some negative quotes is expected. What matters most is the overall balance of his commentary — and that is indisputably pro-Christian and pro-religion.

The deliberate promotion of pagan beliefs was a minority within the Nazi Party. Alfred Rosenberg favored the creation of a new religion, but Hitler went so far as to threaten to take action against his book Mythus, and it was banned by some lower-ranking party organizations. Himmler was obsessed with ancient Germans, but Hitler dismissed this as ridiculous — and even Himmler insisted that Christian viewpoints be respected within the SS. At times he admitted that he was less anti-Christian than anti-clerical.

The Holy Reich: Nazi Conceptions of Christianity, 1919-1945, by Richard Steigmann-GallThe Holy Reich: Nazi Conceptions of Christianity, 1919-1945, by Richard Steigmann-Gall

One important point about all this which may be missed is the fact that these and other pagan Nazis never pretended to be anything else — they never affected a pro-Christian stance in public in order to win over the approval of the German people. When Nazis were pagan, it appears that they were unabashedly and enthusiastically pagan, without apology.

This makes it difficult to argue that other leading Nazis, like Goebbels, Goering, and Hitler himself, only pretended to be pro-Christian for the sake of public relations. If they had wanted to endorse a new paganism in Germany, they had ample opportunity. Instead, what we have are a few Nazis publicly endorsing paganism, but most Nazis publicly endorsing Christianity and all official party organs endorsing Christianity, right up to the official party platform.

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Priest Condemns Homophobia as Anti-Christ, Religious Right Freaks Out


Religious Right calls priest who condemns homophobia anti-Christ

Is the Very Reverend Gary Hall a tool of Satan?

Jennifer LeClaire, who writes for the conservative Christian magazine Charisma, quotes Peter LaBarbera, president of Americans For Truth About Homosexuality (labeled a hate group by the Southern Poverty Law Center), as saying “Gary Hall of the National Cathedral is sinning when he claims that opposition to homosexuality is a sin. This is counterfeit Christianity in action—transferring the guilt before God from those who are committing sins (of which homosexuality is one) to those who oppose those sins.” LaBarbera calls this an example of a new heretical ‘sin-affirming Christianity’ that poses a danger of spreading within the evangelical Church. Jennifer LeClaire adds that she thinks LaBarbera is “spot-on” and declares she is shocked by the kind of deception the Very Reverend Hall is perpetrating.

Yesterday (Oct. 22), Tony Perkins, president of the Family Research Council (another hate group according to the Southern Poverty Law Center) added his two cents worth in the FRC’s Washington Watch Daily Commentary. He compared the Very Rev. Hall to one of the “false prophets” from the biblical Book of Jeremiah: “they encourage those who do evil, and as a result, no one turns from doing evil.”

So what did Gary Hall say that has the Religious Right so upset? Here’s a sample:

“We must now have the courage to take the final step and call homophobia and heterosexism what they are. They are sin. Homophobia is a sin. Heterosexism is a sin. Shaming people for whom they love is a sin. Only when all our churches say that clearly and boldly and courageously will our LGBT youth be free to grow up in a culture that totally embraces them fully as they are.”

“It’s more than tragic—in fact it’s shameful–that faith communities, especially Christian ones, continue to be complicit in putting our children at risk and abetting the attitudes that oppress them, thereby encouraging the aggressors who would subject our children to pain, humiliation, and violence.”

And after same-sex marriages became legal in Washington DC earlier this year, Hall announced that the National Cathedral would begin to perform the wedding ceremonies.

The Religious Right Is a Fraud — There’s Nothing Christian About Michele Bachmann’s Values


By Elizabeth Stoker  and Matt Bruenig

The Religious Right Is a Fraud — There’s Nothing Christian About Michele Bachmann’s Values

   Last week, the nation’s capital was host to Value Voters 2013 Summit, a three-day political conference for predominantly religious conservatives. Among the smattering of social and economic issues at hand, the overall tenor of the Summit focused on eliminating Obamacare, expanding the tangible presence of Christianity through the public arena and military and preventing the proliferation of easily available birth control and abortion. In speeches, lunches and breakout sessions, American’s Christian Right worked out strategies to bring the values of the federal government in line with their preferred Christian ethical dictates, using democracy as their chief tool.

It isn’t unusual for Christians living in democracies to use the vote to express their ethics, and to shape government to do the same. That the moral and ethical preferences of a given society should inform government is a foundational principle of democracy, after all. And American values voters are far from the first Christians to undertake the project of bringing their government’s policies in line with Christian ethics: European Christian parties have aimed to do the same for decades. But between American Christian voters and their European counterparts, a curious departure opens up: while European Christians generally see the anti-poverty mission of Christianity as worthy of political action, the American Christian Right inexplicably cordons off economics from the realm of Christian influence.

By all means, the American Christian Right is willing to leverage government authority to carry out a variety of Christian ethical projects, especially within the arena of family life. Michele Bachmann would make abortion illegal, and Rick Santorum has stated on multiple occasions that he supports laws against homosexual intercourse. But Christian politicians in the United States curtail their interest in making the gospel actionable when it comes to welfare. While the government should see to the moral uprightness of marriage, sex and family, the Value Voters 2013 Summit was notably bereft of talks on living wages, labor rights or basic incomes.

The notable exclusion of poverty from the Christian agenda would doubtlessly puzzle European Christians, whose support of Christian ethical approaches to family life have always been paired with a deep and vigorous concern for the poor. And, unlike their American counterparts, European Christians haven’t been willing to leave poverty up to individual charity or the market to handle. Quite the contrary: Just as public morality is an arena fit for intervention by a Christian-informed government, so too is welfare. Consider the British Christian People’s Alliance 2010 election manifesto, a document intended to explain the imminently Christian party’s policy goals:

“The Christian Peoples Alliance believes that Britain will return to economic prosperity when government chooses instead to put human relationships in right order. This requires power, income and wealth to be redistributed and for greater equality to be achieved. These are deeply spiritual convictions and reflect a Biblical pattern of priorities…By the end of the next Parliament, the CPA will establish the reduction of inequality as a national target, so that the ratios of the incomes of the top 20 per cent are reduced to no more than five and a half times the incomes of the bottom 20 per cent.”

The CPA election manifesto goes on to explain that their aversion to inequality arises from a uniquely Christian concern for the health of human relationships, which suffer under the weight of massive social inequality. Their position on inequality is hardly an anomaly among European Christian parties. In fact, the European Christian Political Movement (ECPM), a confederation of Christian parties from different European nations operating within the European Union, states very similar goals in its own programme:

“Social justice is a fundamental Biblical teaching and Christian-democrat notion. Social justice demands an equal regard for all. That implies a special concern for the needs of the poor, refugees, those who suffer and the powerless. It requires us to oppose exploitation and deprivation. It requires also that appropriate resources and opportunities are available. In this way, we meet the basic requirements of all and each person is able to take part in the life of the community.”

Toward that end, the European Christian Political Foundation, which is the official think tank of the ECPM, recently commissioned a publication entitled ‘After Capitalism’, which is summarized thus:

“‘After Capitalism’ seeks to rethink the foundations of a market economy and argues that the Bible’s central theme of relationships is the key to rebuilding a system that promotes economic well-being, financial stability and social cohesion.”

It is notable that the multitude of parties that make up the EPCM are not necessarily leftist or wholly liberal parties. They do not generally align themselves with openly socialist parties in their home countries, though their policies toward welfare and equality would likely be branded as such by American Christians. And so the question remains: If European Christians feel the anti-poverty mission of Christianity is as worthy of political action as the ethical values relating to family life, why doesn’t the American Christian Right feel the same?

Economic policy seems a strange place to wall off consideration of Christian ethics, but when it comes to policies that would expand welfare programs or extend particular benefits to the poor, the American Christian Right recoils, and tends to fall back on the rhetoric of personal accountability and individual liberty in matters of charity. But as European Christian parties have shown, limiting economic justice to the arena of charity is a politicalchoice. If the government has a moral role — which the American Christian Right certainly believes it does — then why shouldn’t it participate in the same forms of care individual Christians are obligated to?

No principled reason can be given for the distinction the Christian Right draws between harnessing the state to pursue social objectives and harnessing it to pursue economic objectives. It is a uniquely American distinction as far as Christian politicking goes. What the distinction reveals is that so-called values voters are just a particular flavor of right-wing political culture, one that opts for Christian language and rhetoric when communicating its message. But in that case, it is their freestanding political commitments that inform their Christianity, not the other way around.

The answer to this riddle is therefore not so mysterious. Although nominally interested in harnessing the state to pursue Christian social objectives, the American Christian Right is not detached from the culture it has developed within. Their politics is not one that is Christian in origin; rather, it originates from the same place all other right-wing politics originates, but mobilizes Christian rhetoric and meanings post-hoc to justify its goals.

 

Vladimir Putin a “Lion of Christianity” Says American Christian Rightist, All Whille Persecution of Russian Evangelicals Escalates!


Fischer Praises Putin, Calls Him A ‘Lion of Christianity’

by Miranda Blue

The American Family Association’s Bryan Fischer began his radio program yesterday by reading a series of quotes from a mystery public figure, asking his listeners to guess “what country do you think this guy is the president of?”

The big surprise is that the quotes – encompassing such topics as European rejection of “Christian values that underlie Western civilization,” the pursuit of policies that “put large families and same-sex partnerships in the same category” and “excesses of political correctness” – are from Russian president Vladimir Putin, who has escalated his crackdown on LGBT people in recent months.

“Who is it?” Fischer asked. “Which president is the lion of Christianity, the defender of Christian values, the president that’s calling his nation back to embracing its identity as a nation founded on Christian values? Those, ladies and gentlemen, are quotes from Vladimir Putin, the president of Russia.”

“The contrast between that president and our president could not possibly be more striking,” Fischer continued. “Just a bizarre day. To ever think we would get to the day that Russia would be more advanced spiritually than the United States. I mean, it’s just staggering to see what is happening to this country.”

Back in August, when Putin signed a ban on gay “propaganda,” Fischer gushed that “this is public policy that we’ve been advocating and here is a nation in the world that is actually putting it into practice.”

Fischer has not yet commented on reports that Putin’s increasing embrace of a theological hard line has also threatened the religious freedom of evangelical Christians.

Paranoia, Meet Theism! Theism, this is Paranoia… Your Biological Father


Paranoia, meet theism. Theism, this is paranoia… your biological father.

by john zande

 hancock-joseph-man-with-umbrella-under-a-regional-rain

Just so there’s no doubt: Anthropomorphic theism is about as natural as tennis rackets, ice cream cones and bikinis. It is neither automatic nor inevitable. No religion has emerged twice anywhere on the planet, no single deity has been envisaged by two populations separated by time and geography, and not a solitary person in history has arrived independently at Mithraism, Christianity, Islam, Zoroastrianism, Hinduism, Scientology or Judaism without it first being taught to them. That is an inalienable, unarguable truth. Theism (the progeny of far older generations of pantheism, Totemism, paganism, animism and the oldest of them all, ancestor cults) is nothing but the latest imaginative appendage to have grown out from (culturally-centric) superstition; itself nothing but the elaborately dressed-up residue cast off from blunders in causation and correlation. That’s all superstition is; irrational mistakes in cognition where we observe one event (B) happening after another event (A) and assume A is responsible for B. Upon sensing a storm approaching my wife’s deeply superstitious great grandmother would, I’m told, crawl beneath the kitchen sink and furiously beat pots and pans together until the lightning and thunder had passed. Not so surprisingly this method of chasing storm demons away worked every time. The storm would pass. The reasons why, of course, differed according to whom you asked.

“The General root of superstition is that men observe when things hit, and not when they miss, and commit to memory the one, and pass over the other.” (Francis Bacon)

Like theism, superstition is however also not natural. It will not rise instinctively like hunger, and no two populations will arrive at the same irrational fears. A monstrous, head-exploding, palm tree bending sneeze on the Banks Islands of Polynesia is cause for serious concern as someone is certainly talking badly of you, but for the Maoris in nearby New Zealand the same roof-lifting nose orgasm is reason to celebrate because someone fun is surely about to visit. PF-paranoiaThe tripwire for superstition is cultural, it’s anthropological, but this is not however to say there isn’t a physiological trigger buried deep inside the genome that kicks the door open to culturally-centric superstition and through that paves the way for its uglier but more organised cousin, religion. There is, and it’s spelt  P  A  R  A  N  O  I  A.

Granted, on first inspection most will say paranoia, like superstition, is simply an unwelcomed cognitive clusterfuck, the information processing equivalent of a shipwreck, and in many ways it is just that. It is however an unavoidable, preordained shipwreck hardwired into each and every one of us… and for very good reason: the madness served us extremely well at a time not that very long ago when even the strongest of us were counted as snack items. A breeze bending blades of grass could easily be attributed (albeit in this instance incorrectly) to a stalking lioness and all the dangers that it implied. Danger is bad, and to get ahead of it we, as a species, played it safe and erred on the side of caution. We learnt to jump before (possible) peril arrived. The causal associations made between the unpredictable movement of grasses and the presence of danger (to use this example) was a good thing, a promotable skill, a biologically useful adaption that was slowly but surely etched into our genome. To put it simply, our evolutionary path rewarded the lesser of two evils whereby the cost of paranoia was deemed lower than the cost of scepticism which, if wrong, extracts a painfully high price: namely death. The sceptical hominid might see the bending grass but take a moment to then survey surrounding trees and see if they too were bending. If they were then the probability of wind causing the movement of the grass increased but did not necessarily rule out the presence of a hungry lioness. Wrongly attributing the bending grass to an approaching lioness ninety-nine times out of a hundred was, it appears, far less costly than being wrong once. The paranoid lived on to practice (or fend off) increasingly bad pick-up lines whereas the brazen sceptic tired of jumping at the slightest rustle met a less than pleasant demise.

In a sentence, nature beatified the neurotic.

A tendency to make quick albeit mostly false associations was deemed more evolutionarily beneficial than more reliable but equally more time-consuming rational scepticism. There was a price to pay for this inbuilt paranoia, anxiety and suspicion, but the price was evidently considered tolerable in the face of the more costly alternatives. We are, as such, biologically predisposed to this neurosis. Paranoia is, at a genetic level, our default setting: the natural state of a human being at rest. Bending blades of grass are observed, synaptic nerve endings fire and the observation is linked to past events where the pattern of bending grass is followed by a blinding flash of sandy blonde fur and hazardously huge feline paws. What happens next is entirely involuntary. Up top there is a not-so mild biochemical explosion and norepinephrine floods the brain; the neurological equivalent of someone yelling “FIRE!” in a crowded theatre. Adrenal glands go off like solid rocket fuel motors and adrenalin saturates the sympathetic nervous system. Neurons in the visual cortex spark off at triple normal speed and time appears to slow. Faster than thought the liver dumps its store of glucose into the blood. The heart and lungs snap into overdrive flooding muscles with oxygen, and with that the body is near-instantly prepared for Flight or Fight: a survival mechanism that has changed little, if at all, through the last 830,000 generations.

That’s just the way it is and I can no sooner change that than I can change my eye colour. Today as I walk my dogs an abrupt rustle in the tall grass will make me jump. The likelihood of a lioness leaping out might be remote, a mouse is more probable, but my natural, pre-programmed bias to making the quicker and cheaper false association is there, ingrained. My speedy (life-preserving) reaction, which I’m not shy to admit might include yelping like a little girl, I can thank some deep time relative – perhaps Australopithecus afarensis – for. However, simply because some 830,000 generations ago this neurosis was deemed less expensive than careful scepticism does not mean there hasn’t been a hidden cost slowly accruing in the background; an expense steadily but surely building up like silt behind a once useful dam wall. The truth is there has been, and that cumulative cost is our stubborn attachment to superstition: the nucleus of theism and all its unnatural nonsense.

Via:- http://thesuperstitiousnakedape.wordpress.com/2013/03/10/paranoia-meet-theism-theism-this-is-paranoia-youre-biological-father-6/

Gnōthi Seauton (Know Thyself)


Gnōthi Seauton (Know Thyself)
by john zande
Gnōthi seauton

The Devil Comes to Town | Crackpot Christians Hallucinating Again


Battle of believers: witches accused of bringing devil to Wedderburn    

By Emma-Jayne Schenk            

  • SPIRITUAL: White witches Jacquie Stallinga and Gaye Washington are fighting for what they believe in. Picture: Brendan McCarthy
  • SPIRITUAL: White witches Jacquie Stallinga and Gaye Washington are fighting for what they believe in. Picture: Brendan McCarthy
  • SPIRITUAL: White witches Gaye Washington and Jacquie Stallinga. Picture: Brendan McCarthy
  • SPIRITUAL: White witches Gaye Washington and Jacquie Stallinga. Picture: Brendan McCarthy
  • BOOTS: A witch's boot. Picture: BRENDAN McCARTHY
  • BOOTS: A witch’s boot. Picture: BRENDAN McCARTHY
  • METAL:  A medal marked in Latin. Picture: BRENDAN McCARTHY
  • METAL:  A medal marked in Latin. Picture: BRENDAN McCARTHY
  • SPIRITUAL: Gaye Washington. Picture: BRENDAN McCARTHY
  • SPIRITUAL: Gaye Washington. Picture: BRENDAN McCARTHY
  • CONFRONTED: Pastor Maxine Tonkin. Picture: BRENDAN McCARTHY
  • CONFRONTED: Pastor Maxine Tonkin. Picture: BRENDAN McCARTHY
  • CONFRONTED: Pastor Maxine Tonkin. Picture: BRENDAN McCARTHY
  • CONFRONTED: Pastor Maxine Tonkin. Picture: BRENDAN McCARTHY
  • CONFRONTED: Pastor Maxine Tonkin. Picture: BRENDAN McCARTHY
  • CONFRONTED: Pastor Maxine Tonkin. Picture: BRENDAN McCARTHY

A town stands divided and tensions run high as matters of faith take control.

TWO self-proclaimed witches have been accused of “bringing the devil to Wedderburn” by outraged Christians.

Witches Jacquie Stallinga and Gaye Washington are organising the inaugural New Age Festival in Wedderburn, which will feature witchcraft, tarot card readings and crystal education.

Ms Stallinga said “anyone remotely involved in the festival has been attacked and accosted by the local church sector, for brainwashing the community with devil beliefs”.

And while the churches deny making these statements, they say they have “prayed to God to sort out the festival”.

Wedderburn Gold Seeker Christian Church, the Uniting Church, the Church of Christ and the Anglican Church held a meeting this week to stand united against the festival. The Wedderburn Catholic Church did not attend.

Gold Seeker Christian Church Pastor Maxine Tonkin said the churches were simply “standing up for their beliefs”.

“This is a Christian community here and there has been a clash of beliefs,” she said.

“We certainly don’t promote the festival. We think it’s important to have a presence there. There’s a lot more I could say but I won’t. We don’t fear them but we have concerns. ”

The Great Scandal: Christianity’s Role in the Rise of the Nazis


The Great Scandal: Christianity’s Role in the Rise of the Nazis

NaziPriestsBeltBuckle

For several years, since my last spate of blogging in 2009 – 2010, I have been preparing a collection of essays on Christianity’s role in the rise of Fascism and National Socialism in order to exonerate atheism and secularism, whose names are repeatedly sullied by the faithful in order to deflect attention away from their own gross failings of morality and resistance to radical evil.

American physicist Victor Stenger’s excellent addition to the New Atheism cannon, God, The Failed Hypothesis: How Science Shows That God Does Not Exist, briefly mentions Christianity’s complicity with Nazism in its chapter discussing human morality.  Stenger cites palaeontologist, researcher and author Gregory Scott Paul’s three articles that were published in Free Inquiry magazine about 10 years ago: “The Great Scandal: Christianity’s Role in the Rise of the Nazis.”  I have learnt a great deal from Paul’s articles and they have been instrumental in my research for my own essays on the topic.

The articles are available to view on Free Inquiry magazine’s website, although the format is not terribly reader-friendly.

Part I

Part II

Part III

I have transferred the text, including the photographs and captions, into Word Documents, which I have uploaded to this blog in PDF:

Part I – PDF

Part II – PDF

Part III – PDF

Enjoy and learn.

FAITH: Not Wanting To Know What Is True


Sunday Thoughts: Faithless
by Fiona


faith [feɪθ] n 1. strong or unshakeable belief in something, esp without proof or evidence 2. a specific system of religious beliefs the Jewish faith 3. (Christian Religious Writings / Theology) Christianity trust in God and in his actions and promises 4. (Christian Religious Writings / Theology) a conviction of the truth of certain doctrines of religion, esp when this is not based on reason 5. complete confidence or trust in a person, remedy, etc. 6. any set of firmly held principles or beliefs  – Free online dictionary

Another way of thinking about faith …

atheism faith

But faith is nice, it feels good, or so people tell me. What’s the problem?

Atheism faith1

The thing most likely to get in the way of open-ended collaboration, is faith. The resistance to considering new information, or willingness to relinquish our beliefs in the face of new evidence.  Faith makes us inflexible.

atheism faith8

Not only does faith make your brain stiff and inflexible, it also impacts on other people! When people are not permitted to question, or to pursue their search for evidence, something is terribly wrong!

atheism faith2

Sometimes people are told their whole lives that it’s important to “just believe”and that there is something wrong with them if they have doubts,  People who are taught to rely on faith may struggle when they are not able to maintain their beliefs.

atheism faith10

atheism faith7

The ability to question, to think, to reason is an essential part of human-kind’s intelligence …

atheism faith4

So go on, doubt.  Question. Seek evidence. Develop your capacity for critical thought, for reflection. Make friends with reason and logic. Doubt away.  After all …

atheism faith9

Putin’s Unholy Alliance With Orthodox Church To Persecute Gays


Putin’s Unholy Alliance With Orthodox Church To Persecute Gays
by Susie Madrak

Vladimir Putin is not your typical head of state. He’s a thug, and Russia is a state run by gangsters. Frank Schaeffer, who (having grown up in the bosom of the Christian right) knows a thing or two about religious hate, writes about Putin’s unholy alliance with the Orthodox Church to persecute gays:

With the disgusting acquiescence of the Russian Orthodox bishops, Vladimir Putin has accomplished what Sarah Palin, Franklin Graham and Michele Bachmann could only dream of doing in America. He’s made it okay to persecute gay people people in Russia. Putin has built his power base of corruption and terror with the help of the religious and conservative elements of his society. He’s become expert at courting the alliance of the Russian Orthodox Church. And here in America conservatives are lining up to defend Putin. For instance, writing in The American Conservative,  in an article called Culture War Goes Global, (August 13, 3013) Patrick J. Buchanan writes:

As Father Regis Scanlon writes in Crisis Magazine, in 2005, Pope Benedict XVI reiterated Catholic doctrine that homosexuality is a “strong tendency ordered toward an intrinsic moral evil,” an “objective disorder.” That homosexual acts are unnatural and immoral remains Catholic teaching.

Thus, if we seek to build a Good Society by traditional Catholic and Christian standards, why should not homosexual propaganda be treated the same as racist or anti-Semitic propaganda? …. “The adoption of Christianity,” declared Putin, “became a turning point in the fate of our fatherland, made it an inseparable part of the Christian civilization and helped turn it into one of the largest world powers.” Anyone ever heard anything like that from the Post, the Times, or Barack Hussein Obama?

The head of the Russian Orthodox Church, Patriarch Kirill, took to TV to say that “liberalism will lead to legal collapse and then the Apocalypse.” On another occasion, he called Putin’s rule “a miracle.” When convening the heads and senior members of 15 Orthodox Churches for an unprecedented meeting at the Kremlin in the summer of 2013, Putin praised the moral authority of the church. “It is important that relations between the state and the church are developing at a new level,” Putin said in televised remarks, with Russian Orthodox Patriarch Kirill by his side. “We act as genuine partners and colleagues to solve the most pressing domestic and international tasks, to implement joint initiatives for the benefit of our country and people,” he told the clerics.

Alongside Kirill, those present included Patriarch Theodore II of Alexandria, Theophilos III of Jerusalem and Ilia II of Georgia. Also present were the heads of the Bulgarian, Serbian, Polish and Cypriot Orthodox Churches. Together they represented more than 227 million faithful.

To my knowledge not one American Orthodox bishop protested this meeting. I’m reminded of the silence of most of the German churches during the rise of Hitler.As a member of the Orthodox Church, in this case the Greek Orthodox Church, I’m ashamed.

Where are the voices of Orthodox leadership, not only in Russia but here, denouncing this awful man and the terror he’s unleashing against gay men and women? Putin has presided over show-trial prosecutions of political opponents and reformers. He’s used the full weight of his government against artists who mock religion. He’s encouraged the liquidation of crusading journalists who have been beaten and murdered. Putin and his government may have been directly involved in at least one such killing.

Now with the approval of the Russian bishops Putin is inventing a new enemy to distract attention from his fascist takeover of Russia: Russia’s LGBT men and women. As Adam Lee, a writer living in New York City points out in an article published byAlternet, Putin’s “parliament” passed increasingly draconian anti-gay laws. Russian activists have even been arrested for just holding up a signs reading “Gay is normal.”A bill now under consideration would take away children (both adopted and biological) from gay and lesbian parents. With the Russian Church, parliament and Putin saying that LGBT people aren’t fully human, homophobes in Russia are emboldened. The torture and murder of gay people, by gangs of skinheads assaulting gay-rights protestors in public, with the police looking on,is happening. And American evangelical Christians think this is all great. So, apparently judging by their silence, do American Orthodox church leaders.NOW American evangelical and Roman Catholic right-wing haters are climbing aboard the Russian hate parade .

Click back to Adam Lee’s Alternet story to see just how eagerly right-wing Christians are fanning the flames.

Christian Right v Godless Liberalism: Why Do Christians Attack Godless Liberals?


Christian Right v Godless Liberalism: Why Do Christians Attack Godless Liberals?

By ,

Growth of “Godless” as an Epithet for Liberals:

The nature of godless liberalism can be difficult to understand because of the misuse of the label by the Christian Right. According to them, all liberals are godless because they don’t adhere to conservative evangelical or fundamentalist Christianity. Only conservative political policies are seen as compatible with Christianity; therefore, all other policies are anti-Christian, anti-religious, and anti-God. Advocates are all thus godless liberals, but that misrepresents the nature of atheism.

Godless Liberals are Communists:

Christian Right pundits often claim that atheism is essentially socialist or communist in nature – indeed, “godless” and “communist” are often used side-by-side as epithets. Communism is not, however, inherently atheistic. It’s possible to hold communist economic views while being a theist, and it isn’t uncommon to be an atheist who staunchly defends capitalism. Those who link the two as a smear simply haven’t gotten the message that the “war on godless communism” ended long ago. Read More…

Godless Liberals are Elitist & Arrogant:

Just as common as the use of “godless” and “communist” as political smears is the label “elitist.” Conservatives have long attacked liberals as “elitist” to convince average Americans that liberals have nothing in common with them. The truth is that the label “elitist” would apply equally to some conservatives as well as some liberals. There is nothing about being godless which makes a person is more elitist or arrogant; if anything, claiming to know what God wants is a sign of arrogance.

Godless Liberals are Secularists, Opposed to Religious Liberty:

The Christian Right opposes secularism and regards it as one of modernity’s greatest evils, so it’s only natural that they use it as a smear against liberals, godless or otherwise. Liberals are generally secularists, and godless liberals particularly so, because secularism is so important to modern society. Secularism simply means having civil institutions which are independent of ecclesiastical control. The opposite of secularism and secular government is some form of theocracy.

Godless Liberals are Anti-American:

A popular attack on godless atheists is that they are anti-American. This derives in part from the assumption that true American patriotism is impossible without also being a True Christian – America is a Christian Nation, after all – and in part from the traditional assumption that communists are also anti-American. If godless atheists are anti-America, then godless liberals must be as well. The falsehood of this is obvious given just how false all the premises necessarily are.

Godless Liberals are Anti-Christian:

Many atheists spend a great deal of time with the doctrines and beliefs which are specific to Christianity or, at the very least, to traditional forms of Western monotheism. Some atheists are indeed vehemently anti-Christian, but only insofar as they oppose religion generally – Christianity is simply the most relevant religion in their social context. This isn’t much of a complaint against atheists, though, unless it can be shown that Christianity should be exempted from such attacks.

Godless Liberals are Anti-Religion:

For people who see their god or their religion as the source of all order and morality, godless liberalism may be treated as impossible or even as a threat. The fact that godless liberals do not derive their political positions from religious doctrine does not make them anti-religious, though. They may personally be anti-religion, but politically they may not be – indeed, they may have no problem making common cause with religious liberals.

Godless Liberalism is an anti-Christian Religion:

Alongside accusing godless liberals of being anti-religion, conservatives accuse it of also being a religion that opposes Christianity. Being an atheist isn’t incompatible with belonging to a religion, but atheism itself doesn’t qualify as a religion. Liberalism is a political philosophy which lacks all the basic characteristics of a religion and is no more religious than conservatism – and possibly less so. Godless liberalism is not a religion and there is no church of godless liberalism.

Godless Liberals Undermine Moral Values with Godless Evolution:

A popular target for conservatives is evolutionary science, which they say undermines traditional religious faith and morality. They say evolution is incompatible with Christian beliefs and are convinced that teaching evolution will destroy Christianity. Liberals who support teaching science in public schools are accused of being godless and anti-Christian. The science of evolution is godless, but it’s not a religion, not incompatible with morality, and not anti-Christian. Read More…

Godless Liberalism, Traditional Bigotry, and Christian Privilege:

Atheists don’t exist in large numbers in America and aren’t a very powerful interest group in American politics. Atheists can be found in both liberal and conservative political movements; liberals overall are primarily theistic and Christian, not atheists. Neither the godless nor godless liberals have by themselves any significant impact on politics, culture, or society. Because of all this and more, we have to ask why conservatives have become so obsessed with attacking “godless liberals.”Conservative attacks on godless liberals make no sense if the target is really supposed to be godless liberals themselves; on the other hand, if godless liberals are merely a substitute for other targets, the attacks are more understandable. One likely point of the attacks is an indirect defense of traditional Christian privileges: if anything is indicative of the loss of Christian privileges in America, it’s the unapologetic presence of outspoken atheists – and especially the presence of atheists filing lawsuits to eliminate government favoritism towards and promotion of Christianity. Attacks on the godless are thus a means for expressing outrage that some feel because Christians and Christianity are not treated as special anymore.Another likely reason for the attacks on godless liberals is the fact that conservatives are finding it increasingly difficult to attack the minorities they have traditionally tried to attack in defense of other traditional privileges: male privilege, white privilege, and heterosexual privilege. Conservatives frequently attack gays, but it’s getting harder to be openly bigoted towards them without social consequences. Attacks on the equality of women and racial minorities are even more difficult and must be heavily veiled with code-words involving immigration, radical feminism, and so forth. If someone wants to vent their bigotry, they do so against liberalism generally because it’s largely responsible for the decline of traditional privileges.

“The Myth of Persecution”: Early Christians Weren’t Persecuted


“The Myth of Persecution”: Early Christians weren’t persecuted

The Romans did not target, hunt or massacre Jesus’ followers, says a historian of the early church

BY LAURA MILLER

In the immediate aftermath of the Columbine High School massacre, a modern myth was born. A story went around that one of the two killers asked one of the victims, Cassie Bernall, if she believed in God. Bernall reportedly said “Yes” just before he shot her. Bernall’s mother wrote a memoir, titled “She Said Yes: The Unlikely Martyrdom of Cassie Bernall,” a tribute to her daughter’s courageous Christian faith. Then, just as the book was being published, a student who was hiding near Bernall told journalist Dave Cullen that the exchange never happened.

Although Candida Moss’ new book, “The Myth of Persecution: How Early Christians Invented a Story of Martyrdom,” is about the three centuries following the death of Jesus, she makes a point of citing this modern-day parallel. What Bernall truly said and did in the moments before her death absolutely matters, Moss asserts, if we are going to hold her up as a “martyr.” Yet misconceptions and misrepresentations can creep in so soon. The public can get the story wrong even in this highly mediated and thoroughly reported age — and do so despite the presence among us of living eyewitnesses. So what, then, to make of the third-hand, heavily revised, agenda-laden and anachronistic accounts of Christianity’s original martyrs?

Moss, professor of New Testament and early Christianity at the University of Notre Dame, challenges some of the most hallowed legends of the religion when she questions what she calls “the Sunday school narrative of a church of martyrs, of Christians huddled in catacombs out of fear, meeting in secret to avoid arrest and mercilessly thrown to lions merely for their religious beliefs.” None of that, she maintains, is true. In the 300 years between the death of Jesus and the conversion of the Emperor Constantine, there were maybe 10 or 12 scattered years during which Christians were singled out for supression by Rome’s imperial authorities, and even then the enforcement of such initiatives was haphazard — lackadaisical in many regions, although harsh in others. “Christians were never,” Moss writes, “the victims of sustained, targeted persecution.”

Much of the middle section of “The Myth of Persecution” is taken up with a close reading of the six “so-called authentic accounts” of the church’s first martyrs. They include Polycarp, a bishop in Smyrna during the second century who was burned at the stake, and Saint Perpetua, a well-born young mother executed in the arena at Carthage with her slave, Felicity, at the beginning of the third century. Moss carefully points out the inconsistencies between these tales and what we know about Roman society, the digs at heresies that didn’t even exist when the martyrs were killed and the references to martyrdom traditions that had yet to be established. There’s surely some kernel of truth to these stories, she explains, as well as to the first substantive history of the church written in 311 by a Palestinian named Eusebius. It’s just that it’s impossible to sort the truth from the colorful inventions, the ax-grinding and the attempts to reinforce the orthodoxies of a later age.

Moss also examines surviving Roman records. She notes that during the only concerted anti-Christian Roman campaign, under the emperor Diocletian between 303 and 306, Christians were expelled from public offices. Their churches, such as the one in Nicomedia, across the street from the imperial palace, were destroyed. Yet, as Moss points out, if the Christians were holding high offices in the first place and had built their church “in the emperor’s own front yard,” they could hardly have been in hiding away in catacombs before Diocletian issued his edicts against them.

This is not to deny that some Christians were executed in horrible ways under conditions we’d consider grotesquely unjust. But it’s important, Moss explains, to distinguish between “persecution” and “prosecution.” The Romans had no desire to support a prison population, so capital punishment was common for many seemingly minor offenses; you could be sentenced to be beaten to death for writing a slanderous song. Moss distinguishes between those cases in which Christians were prosecuted simply for being Christians and those in which they were condemned for engaging in what the Romans considered subversive or treasonous activity. Given the “everyday ideals and social structures” the Romans regarded as essential to the empire, such transgressions might include publicly denying the divine status of the emperor, rejecting military service or refusing to accept the authority of a court. In one of her most fascinating chapters, Moss tries to explain how baffling and annoying the Romans (for whom “pacifism didn’t exist as a concept”) found the Christians — when the Romans thought about them at all.

Christians wound up in Roman courts for any number of reasons, but when they got there, they were prone to announcing, as a believer named Liberian once did, “that he cannot be respectful to the emperor, that he can be respectful only to Christ.” Moss compares this to “modern defendants who say that they will not recognize the authority of the court or of the government, but recognize only the authority of God. For modern Americans, as for ancient Romans, this sounds either sinister or vaguely insane.” It didn’t help that early Christians developed a passion for martyrdom. Suffering demonstrated both the piety of the martyr and the authenticity of the religion itself, and besides, it earned you an immediate, first-class seat in heaven. (Ordinary Christians had to wait for Judgment Day.) There were reports of fanatics deliberately seeking out the opportunity to die for their faith, including a mob that turned up at the door of a Roman official in Asia Minor, demanding to be martyred, only to be turned away when he couldn’t be bothered to oblige them.

Moss cannot be called a natural or fluent writer, but she is thorough, strives for clarity and is genuinely fired up in her concern for the influence of the myth of martyrdom on Western societies. “The idea of the persecuted church is almost entirely the invention of the 4th century and later,” she writes. This was, significantly, a period during which the church had become “politically secure,” thanks to Constantine. Yet, instead of providing a truthful account of Christianity’s early years, the scholars and clerics of the fourth century cranked out tales of horrific, systemic violence. These stories were subtly (and not so subtly) used as propaganda against heretical ideas or sects. They also made appealingly gruesome entertainment for believers who were, personally, fairly safe; Moss likens this to contemporary suburbanites reveling in a horror film.

Today, polemicists continue to use the deeply ingrained belief in a persecuted — and therefore morally righteous — church as a political club to demonize their opponents. Moss sees a direct link between the valorization of martyrs and preposterous right-wing rhetoric about the “war on Christianity.” It’s a tactic that makes compromise impossible. “You cannot collaborate with someone who is persecuting you,” Moss astutely points out. “You have to defend yourself.”

Where she is less shrewd is in her belief that by exposing the “false history of persecution,” we can somehow purge this paranoid approach to political differences. One of the most enlightening aspects of “The Myth of Persecution” is Moss’ ability to find contemporary analogies that make the ancient world more intelligible to the average reader, such as the Cassie Bernall story. But that story has an additional lesson to offer, about the true believer’s imperviousness to unpalatable facts. Bernall’s family and church are unmoved by the schoolmates who were present at the shooting and who have debunked the “She said yes” legend. “You can say it didn’t happen that way,” the Bernalls’ pastor told one reporter, “but the church won’t accept it. To the church, Cassie will always say yes, period.”

Science Refutes God


“Science Refutes God” Debate [FULL] – Intelligence Squared U.S.

 

More Liars for Jesus, Concerning Sex


More Liars for Jesus, Concerning Sex

Why Genesis Is Literally False, But Also Metaphorically False!


How Genesis Is Not Only Literally False, But Metaphorically False
Posted by Daniel Fincke
Mary Midgley argues that only the views of fundamentalist literalists are refuted by the fact of evolution:

Appeals to evolution are only damaging to biblical literalism. Certainly the events described inGenesis 1 are not literally compatible with what science (from long before Darwin’s day) tells us about the antiquity of the Earth. But this is not news. The early Christian fathers pointed out that the creation story must be interpreted symbolically, not literally. Its message centres not on the factual details but on gratitude for the intelligible unity of the creation. Later Christian tradition always understood this, even before the historical details began to be questioned.

This argument is so old that I feel justified in simply replying by reiterating the points I made in an old post.I

I made the central argument more clearly in the comments section, so I’ll start by reproducing most of that remark:

just because science-accepting Christians offer to read Genesis only  metaphorically does not exempt them the metaphorical or mythical  meanings from scrutiny.  Just being a myth does not make the ideas  contained within it automatically true.

If this was indeed a book described by God, why is it false both  literally and metaphorically?  Can’t God get his story right?  If he was  divinely writing books why not just be literally true and tell us about  evolution in the Bible?  Why not tell us we emerged through a long  process and because we were naturally selected for different  environments and ways of life than those in which we presently live, we  must take care to  correct for some of our ill-fit cognitive tendencies.   In other words, if this were a divine book it would get these sorts of  facts right.  But it doesn’t.  Because it wasn’t inspired by God it was  dreamed up by ancient people doing the best they could to imagine and  wonder what things were like.

There was nothing wrong with that at the time, but now we’ve moved  past those primitive guesses and we should accept that authorities once  taken to be true simply are not.  That’s not “war” against Christianity  and religion, it’s how reason works.  We abandon ideas and authorities  when they are proven false.

The problem with religion is that it wants to freeze us in the past.   We must forever think of humanity as fallen, even when we realize we’re  just descended from other animals and not from a pristine state of  human perfection in a pristine garden.  We must forever think that pain  comes from a curse when in reality it’s just an adaptive trait that  warns us of danger and it existed long before humans could have ever  sinned.  We must forever think of humans as inherently corrupted by some  ancestor’s sins instead of fundamentally innocent beings who learned a  set of social relationships of cooperation and hierarchy while still  lower order primates and are still struggling to learn the best ways to  take care of our own needs and flourishing while balancing the interests  of our society.

Religion insists we must always freeze our knowledge, we must suspend  our ability to say, “oh, the old religious myths turned out false—we’re  not inherently evil, we’re not to blame for suffering in the world, we  don’t have to mistrust our natural drives as corrupt—just instead see  them as sometimes ill-fit for contemporary society since they evolved in  another time for different needs.”

Religion tries to teach people to defer to ancient authorities who  have no knowledge credentials and to override free, rigorous, and  sincere reassessment of what is good and bad in our nature.  Religion  teaches you that bronze age people’s fantasies are somehow divine  revelations when there is not a single good reason to think so.  They  have no special knowledge that only a God could give them.  They didn’t  give us the theory of quantum mechanics as a gift from the designer of  quantum mechanics.  They don’t seem to know any single fact about that  alleged creator’s world that they couldn’t have made up themselves.  So  why think they got special knowledge from that creator?

It goes on and on and on, Lisa.  There is no good reason to believe.   The Bible is false on every level.  The legal code it gives is repulsive  barbarism and the antithesis of the democracy I believe is just and  enlightened.  The genocides of the Old Testament are the height of  immorality.  They’re indistinguishable in their evil from the actions of  Hitler.  There are commands to slaughter men, women, infants, to rip  open the wombs of pregnant women.  It’s pure corruption and no sign of  divine wisdom.  It took a turn away from faith to Enlightenment to get  the democratic institutions and scientific advancements that make  possible an egalitarian society and technological power to extend  lifespans into the 70s and to create powerful means of creating and  communicating.  Faith doesn’t do these things.  It freezes knowledge in  the past, it teaches us to hate our human nature as fallen, and it  opposes the spirit of free, secular society.  And in all these ways, it  represents an obstacle to people’s free reason and rational decisions  about ethics.

And:

the non-literal reading of Genesis is just as false as the  metaphorical one.  When religious people argue that the Garden of Eden  story is unaffected by scientific knowledge they ignore the fact that  the Eden myth asserts an initial state of perfection from which we have  fallen because of a sin.  But that’s not “metaphorically” or  “mythically” true.  Our ancestors were (1) not even better human beings  than us, let alone “metaphorically perfect” humans, in fact they were  “lesser” evolved than we are socially, culturally, morally, and  physically—pretty much by every standard we have for judging human  excellence, (2) they did not incur pain on the universe, either  literally or metaphorically, since it already preexisted our arrival by  millions of years, and (3) our tendencies towards ethical failings and  our sufferings are not punishments for any sins (“original” ones or  otherwise, either literally or metaphorically) but are in fact  explicable in terms of both the precision and imprecision of complex  sets of strategies for social and environmental success that proved most  benefiical to our survival.  Similarly our intellectual shortcomings  have everything to do with an evolutionary necessity for making  judgments of a local kind coupled with an evolutionary indifference to  judgments of highly precise theoretical kind.

In other words, an evolutionary understanding of primeval history  exposes not only that the Genesis story is not literally true but that  its mythically presented propositional claims that pain in the universe  is connected to moral failing, that moral failing is a punishment for a  sin, that the need to work and for women to suffer excruciatingly during  child birth are both owed to matters that are our faults, and that  humanity was initially better off than we are now are, are all flat out false.

And finally I want to repost two superb videos that add much, much more to those points I just made.  The first points out the falsehood, both literal and metaphorical, of Eden myths and the points out the harmful consequences of such thinking.

embedded by Embedded Video
YouTube Direkt And start Christopher Hitchens’s brilliant speech below (maybe my favorite of his) and think about whether the scientific picture of reality he presents is one that we were made in the image of God by a benevolent personal God who selected the ancient Israelites to reveal himself to us and to provide us with our morality:

embedded by Embedded Video

The Mafia Has Higher Standards Than the Catholic Church


Non-theistic State Senator Says the Mafia Has Higher Standards Than the Catholic Church
By Hemant Mehta
Nebraska State Senator Ernie Chambers is one unique politician. After being the longest-serving senator in the state’s history (serving for 38 years, starting in 1970), he was term-limited out and left office in 2008. This past November, he was eligible to run for office again and took advantage of that opportunity, winning his race fairly comfortably.

Chambers 

Chambers is one of the few non-theistic, high-ranking politicians in the country. He’s also African-American and a powerhouse legislator.

He’s making headlines again for filibustering a bill that would “expand a prison work program.”

How is that news? Well, his filibuster included lots of unrelated remarks about religion:

 

Then, while burning up time trying to talk [Sen. Mark] Christensen’s bill to death, Chambers talked about attending a fundamentalist church where, as a child, he claimed children were terrorized and made to feel they were headed for Hell. He called Bible stories “fairy tales” that he outgrew.

Chambers sounded more like a preacher — albeit an unconventional and blasphemous one — than a senator, but he blamed the Legislature for that, too, noting that the body “invites religion into the chamber every morning” with a prayer. He said preachers who enter the legislative chambers are entering “my territory” to “do their damage.” He accused senators of not heeding those preachers’ calls to “do the right thing,” which he said “brings condemnation on you.”

While on the subject of Christianity, Chambers noted that Jesus “looked more like me than you all.” Despite his claims he doesn’t believe in God (though he sued God once), Chambers demonstrated that he knows the Bible (which he derisively calls the “Holly Bibel”) well, telling his fellow senators that you can judge a society by how it treats its children, elderly and enemies.

Finally, Chambers said the Mafia has higher standards than the Catholic Church hierarchy because if their members were “raping children, they’d off them.”

After three hours of talking on Wednesday, the Legislature closed up shop for the day. But Chambers is expected to continue where he left off this Monday.

It Can Be Confusing to Find the One True Religion


It Can Be Confusing to Find the One True Religion
Many of God’s Rules Are Contradictory.  Help Us Lord!
 
— by Gad Saad, Ph.D.
 
 

I have often had conversations with religious people about their utter convictions that their religious narrative is THE correct one (as opposed to the narratives stemming from the other 9,999 religions).  Usually, the response is one that defines the meaning of a tautology:  “I know that it is the true narrative because my religion is the revealed truth.” Nice!

Suppose that a Martian had moved to Earth recently.  He is shopping for the one true religion.  Let’s see where this exploration takes him.  As a logical and rational Martian, he begins by asking a few basic questions to get the ball rolling.

Can I drink alcohol?  It depends on who the true God is.

Can I eat prosciutto?  It depends on who the true God is.

Can I eat some fried rice with shrimps?  It depends on who the true God is.

Can I listen to music?  It depends on who the true God is.

Can I turn on the computer to work on Saturday?  It depends on who the true God is.

Can I have more than one wife?  It depends on who the true God is.

Can I masturbate?  It depends on who the true God is.

How easy is it to obtain a divorce?  It depends on who the true God is.

What should the punishment (if any) be for homosexuality? It depends on who the true God is.

Can one commit suicide?  It depends on who the true God is.

Can I take prescription drugs if I am sick?  It depends on who the true God is.

Are particular animals considered sacred?  It depends on who the true God is.

Is there one God or multiple Gods?  It depends on who the true God(s) is/are.

Does hell exist?  It depends on who the true God is.

Is premarital sex allowed?  It depends on who the true God is.

Is the sun divine?  It depends on who the true God is.

Can I be reincarnated?  It depends on who the true God is.

How should women dress?  It depends on who the true God is.

Is male circumcision a Divine obligation?  It depends on who the true God is.

Is female circumcision a Divine obligation?  It depends on who the true God is.

Has the Messiah revealed himself?  It depends on who the true God is.

Can I buy indulgences to “fast-track” my dead ancestors into Heaven?  It depends on who the true God is.

Is it important to always be aware of where you are standing in relation to the Cardinal directions?  It depends on who the true God is.

Is there a direct representative of God on Earth?  It depends on who the true God is.

Are atheists going to hell?  It depends on who the true God is.

How easy is it for me to join your religion?  It depends on who the true God is.

Is it blasphemous to have a tattoo?  It depends on who the true God is.

Is there such a thing as a sacred river?  It depends on who the true God is.

Should I seek revenge on my enemies?  It depends on who the true God is.

Are we close to Armageddon?  It depends on who the true God is.

Do some souls reside on other planets?  It depends on who the true God is.

Is the wearing of leather shoes prohibited on particular days?  It depends on who the true God is.

Are pilgrimages a Divine obligation?  It depends on who the true God is.

Is apostasy permitted?  It depends on who the true God is.

Is evolution true?  It depends on who the true God is.

All Children are Born Atheists


All Children are Born Atheists
Anyone who understands the definition of atheism must acknowledge that all children are born atheists, including those born to Christian parents. Atheism is nothing more than the lack of acceptance of the theistic belief claim (i.e., some god or gods exist). A theist is one who believes that god(s) exist; an atheist is one who does not share this belief. The newborn child cannot even entertain such possibilities and thus lacks theistic belief. Atheism is the default position, and this is where we all begin.

In order for Christians to argue against the reality that all children are born atheists, they must distort the meaning of atheism. They must convince themselves and their audience that atheism is a religion, a philosophy, or a worldview. They claim that atheism is an explicit repudiation of religion and that it involves faith that no gods exist. Such distortions in the meaning of atheism allow them to claim that children cannot be born atheist because atheism requires the same sort of deliberate choice required by religious belief.
Atheism is not a belief system but lack of acceptance of one particular belief. It requires no faith; it is the absence of faith. It is the null hypothesis, the default condition, the natural starting point for each of us.

But why must Christians distort the meaning of atheism at all? Why should they even care if their children are born atheists, especially when it is likely that they will begin brainwashing them at an early age? There are many reasons, ranging from a need to see the child as connected to them through the manner they consider most important (i.e., religion) to the harsh implications of infant mortality to their belief system.

To expand on this latter point, consider the Christian parent whose child dies before the child is capable of forming the cognitions necessary to comprehend theistic belief. According to this parent’s own Christian doctrine, this child is likely destined for hell. This is where non-believers go, and this child is clearly a non-believer. The Catholics toyed with limbo as a way out, but the evangelical Protestants now engaging in America’s “culture wars” never really warmed to this idea. Even theism will be insufficient for such a parent, as a personal relationship with Jesus is thought to be the only vehicle for salvation.

It should be remembered that Christians have created this doctrine for themselves and should be solely responsible for unraveling the many conundrums it presents. Distorting atheism is not an acceptable way out of the mess they have made.

Is Homosexuality an Abomination?


Is Homosexuality an Abomination?

One of the things I like to do here is point out how those who claim to follow the Bible, or whatever holy book you choose, pick and choose the passages that support our chosen beliefs and prejudices.

Right-wing Christians are fond of pointing out, for instance, that homosexuality is a sin because the Bible says so, not because they have a personal problem with the Bible.

And yet they allow their friends and neighbors who choose to do yard work on the Sabbath, to live when they should, according to the Bible, be put to death. The following clip from the West Wing does a fantastic job of making this point.

“Dr House” On God, Reason and the Religious | Quotes and Video Clips


A selection of humorous and entertaining video clips, with Dr House commenting on God, religion and faith!

Joseph Smith: The Self-Shysted Shyster


Joseph Smith: The Self-Shysted Shyster

Daniel June

What sort of man was Joseph Smith? The type to establish a world religion, clearly, but how much does that tell us? It takes a mere spark to blast a keg, after all, but sometimes the wick can be fickle, and waits for just the right spark. After all, there were hundreds of upstart sects and self-styled prophets in New England at the time, and especially in Smith’s hometown which was within the “burned over district,” where many revivals and sects had roused the people again and again. This is not unlike the stories of Jesus, who was merely one of many miracle workers at his time, merely one of many self-styled messiahs of the time, and many of the stories and sayings of the gospels seem to be absorbed from the urban myths regarding the wide group of itinerate preachers. Statistically, that one of the prophets caught on seems inevitable. But what is the nature of that one?

Smith had an idea, he calls its source “God.” Demythologized, this is the same source as all artists and poets—Walt Whitman claimed the Holy Spirit had inspired his own “New Bible,” the Leaves of Grass, and we need not by any means be a student of literature to see his writings are more inspired than Joseph’s. But Whitman’s new religion affirmed all world religions, whereas Joseph’s denied each and everyone one—every last sect of Christianity as “the Church of Satan.”

What was his basic idea, and where is it now? Perhaps it was lost? After all, an idea may develop into its opposite. Kellogg, when he invented corn flakes, like Graham with his crackers, intended to invent a food so bland and boring that it would dull all excitement, especially the sexual, and especially the masturbatory. The latest children’s cartoon, however, features a cartoon “cuckoo bird” who for lust of Cocoa Puff’s cereal explodes into a “coo-coo” frenzy to get his chocolate fix. In the same way, many defend Jesus against those who act in his name, listing, perhaps, the Catholic Church as the ostensible opposite of everything the man taught.

Is Smith an equally sympathetic character? His religious story began when he was perplexed about which of the competing sects in his neighborhood was the true one, and how to make sense of it all. Unconsciously, Smith wanted a short cut, a simple answer, no need for study or critical thinking. “They’re all wrong” the voice naturally tells him, and what a relief! He could instead use hunches and warm feelings to settle all theological disputes and package his conclusions as indisputable revelations. His Book of Mormon—a purported translation of ancient Jewish-American scriptures—therefore solves not only theological issues that could plausibly be ancient, but issues of his own day.

His revelations were sometimes revelations of convenience, making his personal whim unchallengeable, nor was God above weighing in on his domestic spats—to Joseph’s favor, naturally—and for this his wife would make fun of him.

After all the hoopla that comes later, the propaganda about angels and visitations and such, when his feeling of certainty after his prayer about which sect was correct got rewritten as a dazzling visitation of God the Father and God the Son, what are the ideas, anyway, that would be divine? This, to any intelligent person, is what really matters, not the incredible framework it is placed within. Smith’s basic ideas is the sacredness of family. Such an overpowering emphasis could only inspire the founding of a religion at a time of family disintegration. The patriarchal family is the symbol of heaven, and LDS teaching on the matter will be a valuable voice even for us as our cultural battles roil on.

Smith, the teenage shyster who used seers’ stones to find buried treasure—a bit of hooliganism popular enough at the time to make laws to keep such people from fleecing the public, and for which Smith himself was convicted—would later, by the same method, discover “gold plates,” which like the ark of the covenant, have mysteriously disappeared, but unlike the ark of the covenant probably never existed at all. These would be used to translate the most unliterary document I have ever read: the Book of Mormon. And just like L. Ron Hubbard, would write hundreds of sci-fi novels until one day he believed that he wasn’t making fiction but writing true galactic history, Joseph also began to believe his own stories, and the Shyster shysted himself.

The religion is a great comfort for true believers. They are communal, their symbol is the honey hive. You’re either all the way in or all the way out—hivemind—and it doesn’t matter if you understand, but it does matter if you obey. Your salvation depends on it.

Unlike other religions, there is little in Mormonism that could tempt an intelligent person to convert—though Buddhism and Taoism impress even highly critical and skeptical minds. Unfortunately, the scriptures—The Book of Mormon, The Doctrines and Covenants, The Pearl of Great Price—are so poorly written that its painful to force yourself to read them, though a nonbeliever may enjoy large portions of the Bible, the Upanishads, and the Tao Te Jing. One searches in vain for an original trope in The Doctrines and Covenant, anything aside from the endless mixed up quotes from the King James Bible. Tropes and figures are pulled seemingly at random from the Old and New Testament, and this passes as “The Word of God” for a world already saturated in that literature. New “revelations” are spoken as if God scissored and collaged his old material before he whispered them to Smith. Yet like Muhammad, Smith will scoff at the skeptics, saying, “If you think I’m just making it up, try writing one of these revelations yourself,” but unlike Muhammad, he had no right for such a Poet’s arrogance.

The basic idea of Mormonism, the symbol of heaven, is the family. Therefore, the basic ethic, naturally enough, is husbandry, or in a wider sense, industry. Indeed, outside their temple they have sculptures of bee’s hives with the word “industry” written on them. In The Doctrines and Covenants 107, after detailing the proposed structure of the church, Smith ends saying, “Let every man learn his duty and act in the office in which he is appointed in all diligence. He that is slothful shall not be counted worthy to stand, and he that learns not his duty and shows himself not approved shall not be counted worthy to stand.” In other words, aside from apostasy, and aside from refusing to have a large family, the biggest Mormon sin is laziness.

About the large families, it does come as a great pressure for each young Mormon to prepare, first of all, for his necessary two year missionary trip (the missionary field being mostly American Christian neighborhoods), and then after that getting married in a celestial marriage (redefined from being what it once was, a plural marriage, to the now in-fashion, regular marriage of one man to one wife, and meaning, more or less, that its not death till you part, but never shall you part). The highest heaven is reserved only for those who have been “celestially married” and have large families. A bachelor by nature is dispicccable, and the homosexual Mormon, if he persists, will soon be excommunicated.

Sincere, convicted, stupid—this trademark look of the nineteen-year-old Mormon missionaries can equally be found in true believers everywhere, and they look a lot like evangelical Christians. Watching videos about Mormons and ex-Mormons, it is easy to spot the ex-Mormon even before he has been introduced. There is a look of intelligence to his eyes, you can tell you are looking at somebody with intellectual integrity and perhaps a bit of a mental edge lacking in the Mormon counterpart.

So the sell-job we get from the Mormons—I let a couple of these lads visit me and make many subsequent visits—asks you not to think about the claims The Book of Mormon makes, whether it is historical, but to ask God in your heart if its true. This little bit of hypnotic shamanism didn’t work for me. I quickly read as much as I could in the book and prayed and not only felt from myself, a certain judge, but was also told by the higher power that this stuff was not inspired. At least not more than popular fiction.

As for the plates, the angels, all that stuff, we are back to the same sell-jobs Christians make. We have faith because God revealed his word in miracles, and you know that the miracles really happened if you have faith. But why these miracles? Regarding miracles, the question isn’t “If God can do anything why couldn’t he also do this? (swallow his prophets into large fish, allow talking snakes possessed by the devil into paradise, make a human sacrifice only to reverse it three days later, etc.),” but the more apt question is “If God can do anything, why wouldhe do this?” The stories are, after all, absurd. God can do anything, write on the moon, write the gospel in the stars, give every person the same dream when they turn thirteen, whatever. Why did he hide a scripture in a hill and then evaporate it again after it was translated? Why not just inspire him to write what was on it in the first place? The answer is that the story about golden plates is fun, it is more interesting then the story that God inspired Joseph of an ancient scripture. But that’s a pretty shabby miracle compared to the stuff we hear in the New Testament, although that stuff is a lot more absurd (God’s faked death, his casting out of spirits into pigs, the healing of a few local diseases rather than disease itself, walking on water). If God can do anything, why these quiet miracles, done in a small corner of the world, witnessed by incredulous fisherman, and reported a few generations later by anonymous sources? To escape some of the damage that this question could cause, Paul, ever clever in his cynicism, claims that God performs such foolish miracles precisely to hurt our pride, to insult our intelligence, to mock our wisdom. It seems that God, like Paul, finds human philosophy intimidating enough to sneer at it, to attack it, that he regards human wisdom as wrong, bad, evil. Well having wisdom does save a man from believing nonsense, so Paul knew his enemy.

The incredible story of a criminally convicted shyster convincing his parents and friends that he is a living prophet seems to be explained by Smith’s well-documented charisma. People liked him as they like con men, trusted him as they trust tricksters, but more than that, and this is a key difference, Smith managed to con himself, and most of the others are not able to do that.

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