Religion, Atheism And Secularism


Religion, Atheism And Secularism
By Ram Puniyani

 
Last three decades have seen an unprecedented presence of religion in social and political space. Somewhere the acts of terror, somewhere communal violence and somewhere the political influence of religious right on society and political processes, all these phenomenon have overshadowed the deeper inequities in the society, the aspirations of people for dignity and rights amongst others. Now comes a book which predicts that religions will become a minority vis a vis the practice of secularism in the decade of 2040s. The book is “Why Atheism will replace religion: The triumph of earthly pleasures over pie in the sky” written by Nigel Barber. This book relates the rise/fall of the religion with economic power and makes an observation that atheists are much more in developed countries.

 
The book is based on the study of 137 nations conducted by the author and concludes that in the countries; more developed the welfare system; higher is the number of atheists. The book’s crunch line is, in countries where distribution of income is even, lesser is the number of religious people. The author is a prominent psychologist. He makes a prediction that people will feel lesser need of supernatural beliefs when the tangible world is providing them for their real needs. Also in a survey conducted in America 20% people identified themselves as Atheists.

There is some terminological confusion here to begin with, while the study is a very reasoned one, and links the lack of security with the belief in god and practice of religiosity. Surely many a religions themselves have atheism as a component of their structure. Some streams of Hinduism like Charvak deny the existence of God. Jainism and Buddhism also do not talk of a supernatural power, but it’s another matter that followers of these religions converted the prophets of these religions themselves as Gods and are worshipping them. In the broad umbrella of Hinduism there are many traditions, Brahminism, Nath, Taantra, Bhakti, Siddh etc. In Hinduism itself the concept of God is also very diverse, from the polytheism with multiple Gods and Goddesses, tri-theism (Brahma Vishnu Mahesh) to the single God; Ishwar and then to the concept of formless power all these concepts are coexisting together merrily today.

In India thee atheist tradition starting from Charvak, in present times it found a strong articulation amongst communists the epitome of which has been Bhagat Singh with his famous tract, ‘Why I am an Athiest’. Also radical social reformers like Periyar Ramsamy Naicker gave the atheist movement a powerful lift. The rationalists association is nurturing the same to a great extent.

Other religions, where there is a single God, the concept of God keeps varying between the God with form and body to the formless power. Many decades ago a plethora of books debated about the existence of God. But last three decades in particular have seen a very different phenomenon i.e. gross abuse of religions’ identity by the political forces of status quo. Earlier to this, one saw in the beginning of 20th century, in the decade of 1920s, Christian Fundamentalism was a response of the conservative sections of society to the process of social change brought about by the process of industrialization and education due to which Africa-Americans and women started coming to social space. Islamic fundamentalism makes a political appearance with the regime of Ayatollah Khomeini in Iran. Here it was the politics related to oil and the high handed politics of Western powers which foiled the popular revolution and brought in a cleric as the head of the state. It was during this period that conservative versions of Islam were promoted by some of the rulers who were scared of popular urges for democracy. Salafi version of Islam is one such which was used in Saudi Arabia to keep a tight leash over the popular aspirations so that the Saudi oil can keep flowing in to the tankers of oil companies controlled by US-UK giants.

It is the same Salafi version of Islam which was brought in to the service of US hegemonic interest to control the oil in the region. This version was taught in the Madrassas in Pakistan. These Madrassas were set up with US instigation, money and syllabus, through which the Mujahedeen, Taliban Al Qaeda emerged and played into the hands of US designs of throwing away Soviet army from Afghanistan. In India, the insecurity of the section of middle classes in the face of rising presence of dalits and women in social space in the decade of 1980s led to the political abuse of religion’s identity by BJP when it took up the issue of Ram temple.

While the author of the book is talking about the release of the hold of religiosity and God with rising affluence, today sitting in South Asia the scenario seems to be the other way around. In Pakistan the hold of Mullahs on the social affairs is a big obstacle to the firm rooting of democracy there. In Sri Lanka again thousands of Tamils were butchered while attacking LTTE, lately one is seeing an attack on Christians and Muslims there. Not to be left behind, in Myanmar, the retrograde political forces are attacking poor Rohingya Muslims in the name of Buddhism.

One must add that there is no contradiction between secularism and religion. The author of this book is not clear on this. With secularization process, the role of clergy was relegated to the private sphere of society but religion as such was there. God was there. It’s now that with prosperity going above the critical levels that more people are feeling less need to call upon God to help them live a secure life. In South Asian countries a complex process had been witnessed all through. While people with great amount of religiosity and belief in God like Mahatma Gandhi and Mualan Abul Kalam Azad stood for secular state, the non practicing Muslim like Jinnah led the movement for a state in the name of Islam and an atheist Savarkar, was the ideologue of Hindu nation. Many a leaders of Hindu national politics may not be so religious but in the political arena, they create mass hysteria in the name of religion and God.

One wishes to agree with the authors’ prediction. Hope it is not restricted just to Western countries. What is more important is to realize is that mass spectacles of religiosity are an expression of deeper social insecurities, which are being cashed in by the politicians of ‘status quo’, who are deliberately using this religious identity to ensure that social distribution of resources to weaker sections is stalled. Today in India one can see a clear cut battle between those who stand for social welfare, and struggle to bring in measures go in that direction on one side. On the other are those political forces that resort to polarize the communities along religious lines, around identity issues. The latter have a social base amongst the socially insecure middle classes and the backing of section of big corporate houses. Seeing the pains of this battle between two paths, one turns pessimistic at times whether if at all, South Asia can get over the imposition of God-Religion in political arena and focus on improving prosperity with equitable distribution in society. In many a propaganda-claims being made for ‘development’ the factor of equitable growth is missing and that’s where the real definition of development lies. The bluff of development by communal forces has to be countered and the emphasis on the growth with concern for equity, affirmative action for the victim religious minorities and dalits-adivasis is the core around which the battle against the blind religiosity and assertions of politics in the name of religion has to be taken forward.

Western countries though far from the ideal in prosperity and growth, at least do not have the baggage of politics of religion’s identity in such a strong way as is prevalent in ‘post-colonial’ states; that is dogging South, West Asia in particular. This book gives the hope as far as prosperity and equity is concerned one hopes that this applies to the troubled countries where abuse of religion’s identity is playing havoc with the concept of human rights and survival of large sections of society.

Ram Puniyani was a professor in biomedical engineering at the Indian Institute of Technology Bombay, and took voluntary retirement in December 2004 to work full time for communal harmony in India. He is involved with human rights activities from last two decades.He is associated with various secular and democratic initiatives like All India Secular Forum, Center for Study of Society and Secularism and ANHAD.

Secularism vs. Theocracy | The Good Guys vs. Superstitious Ignorance


Secularism vs. Theocracy
Freedom vs. Theocracy
Freedom vs. theocracy is appropriate for this image because today’s Democratic Party is anything but secular. Instead of standing up for our secular democracy, many have adopted a path of pandering to the religious. For us, regardless of our political leanings, it is about secularism vs. theocracy.
Here’s how Adam Lee (Daylight Atheism) recently put it:

It’s secularism against theocracy, the free intellect against dogmatism, conscience against barbarity, the future against the past. Like it or not, it’s one of the defining struggles of our time. And there are many decent, well-intentioned people who don’t want to confront the full scope of the problem, who turn their gazes from it or try to paper it over with soothing platitudes. (Or worse, they claim that we, the people who are pointing out the problem, are the ones who started it all, and everything would be fine if we’d just be quieter and more respectful.)

I encourage you to read Lee’s entire post. It is one of those rare gems I plan to bookmark and re-read whenever I feel like giving up.

Christians Feeling ‘Date Raped’


Date ‘rape’ is an insult to Christians

THE Austrialian government and the BBC have been identified as “enemies of Christianity” following their decisions to replace the terms BC (Before Christ) and AD (Anno Domini) with “politically correct” BCE (Before Common Era) and CE (Common Era).

The Australian move, according to this report, relates to changes to the national curriculum, and was described by Peter Jensen, the Archbishop of Sydney, as:

An intellectually absurd attempt to write Christ out of human history.

And Christopher Pyne, education spokesman in the opposition Liberal National Party grizzled:

Kowtowing to political correctness by the embarrassing removal of AD and BC in our national curriculum is of a piece with the fundamental flaw of trying to deny who we are as a people. Australia is what it is today because of the foundations of our nation in the Judeo-Christian heritage that we inherited from Western civilisation.

The Rev Fred Nile, the foolish fundie who became an MP in the New South Wales parliament, described the changes as the “final insult” to Australian Christians. Either the man’s words were badly reported, or he has a special talent for screwing up English:

The direction of the national curriculum is towards almost a Christian cleansing to remove from our history any references to the role Christianity had in the formation of Australia.

But the Australian Curriculum, Assessment and Reporting Authority said the new terms were the increasingly common standard for representing dates.

While BC and AD are designations used to number years in the Christian era, the terms BCE and CE are widely applied as their secular counterparts.

The report says that a similar change was made to the British curriculum nine years ago, provoking claims by Christians that the authorities were “imposing political correctness in schools to ensure children are cut off from the past”.

Meanwhile, The Wail on Sunday, commenting on the BBC’s adoption of CE and BCE, asked:

BBC 3’s AD BC is available to download at the link provided at the end of this report

How long will it be before the figures of Jesus and of Moses, which now adorn the Law Courts in London to remind us of the origin of our civilisation, are removed because they are deemed ‘offensive’ …

The Wail reports here that the BBC’s Religious and Ethics department states:

As the BBC is committed to impartiality it is appropriate that we use terms that do not offend or alienate non-Christians. In line with modern practice, BCE/CE (Before Common Era/Common Era) are used as a religiously neutral alternative to BC/AD.

Dr Michael Nazir-Ali, the former Bishop of Rochester, reacted angrily:

I think this amounts to the dumbing down of the Christian basis of our culture, language and history. These changes are unnecessary and they don’t achieve what the BBC wants them to achieve. Whether you use Common Era or Anno Domini, the date is actually still the same and the reference point is still the birth of Christ.

And former Tory Minister, the ghastly Catholic Ann Widdecombe, spluttered:

I think what the BBC is doing is offensive to Christians. They are discarding terms that have been around for centuries and are well understood by everyone. What are they going to do next? Get rid of the entire calendar on the basis that it has its roots in Christianity?

But Rabbi Jonathan Romain, from Maidenhead Synagogue, said he could see the logic behind the change.

‘In the year of Our Lord’ is a religious view that is not shared by many across the world, or even the UK. The change to BCE and CE is simply more inclusive.

The BBC said last night:

The BBC has not issued editorial guidance on the date systems. Both AD and BC, and CE and BCE are widely accepted date systems and the decision on which term to use lies with individual production and editorial teams.

Trivia fact: In 2004 – as part of its Christmas programming, the BBC screened a mock rock opera “with a comic twist” called AD BC. It is described as:

An all-singing, all-dancing, star-spangled musical leap around the biblical story of the Nativity, set in 1972 – and has continued to attract a growing number of avid cult comedy fans every since.

Hat tip: Pete H and BarrieJohn

The Destruction of Israel


Make no mistake, Israel‘s existence is under threat
TheDrum By ABC’s Ben Knight

Updated September 24, 2011 12:17:39

Let’s imagine for a moment that at this time next year, by some
miracle, Benjamin Netanyahu and Mahmoud Abbas meet on the White House lawn to
sign the accord that will create the nation of Palestine. All disagreements are
forever resolved – from where the borders of the two countries will lie, to how
they will share Jerusalem as their capital.

Let’s also assume that all Muslim and Arab nations will keep their promise to
recognise Israel – and that the militants of Hamas, Hezbollah, and Islamic Jihad
are consigned to the dustbin of history.

Israel is finally free to realise its full potential as a nation. Or, to put
it another way – Israel is finally free to let its own internal divisions and
hatreds tear it apart.

If you think Israelis and Palestinians don’t see eye to eye, the gulf between
secular Israelis and the ultra-orthodox religious is probably just as wide.

Go to Tel Aviv on a Saturday morning, and you’ll see one version of Israel –
secular, middle-class sun-worshippers, sitting in trendy beachside cafes,
munching on bacon and eggs, or hummus and salad.

Then, on the same Saturday morning, drive 40 minutes up the highway to
Jerusalem, where you’ll visit an entirely different country. Here, there are no
cars, and streets are closed off with police barriers – as ultra-orthodox Jews
in black overcoats and fur hats walk to the Western Wall to pray.

And no, the two groups don’t get along.

Secular Israelis work, pay taxes, and serve in the army. Ultra-orthodox, or
Haredi Jews, don’t.

Secular Israelis are prepared to die for their country in battle, but have to
travel outside it to get married in a civil ceremony.

Not surprisingly, it’s a pretty sore point. Especially as the demographic
balance is shifting fast.

Secular couples have, on average, around two children per couple. Haredi
couples have closer to eight or nine.

And it’s changing the very identity of Israel – away from the secular,
socialist civil society it was created as in 1948 – to something quite
different.

To see it in action, you only need to take a peek inside an Israeli
school.

Israeli’s government funds three streams of education; regular state schools,
ultra-orthodox religious schools, and Israeli Arab schools.

Back in 1960, only around 15 per cent of Israeli children were enrolled in
religious or Arab schools.

That figure is now around 50 per cent. In 30 years, it will be almost 80 per
cent. That is a frightening statistic for the nation of Israel.

Arab Israelis have long had lower education, and higher unemployment
levels.

But the real problem is in the religious stream.

In religious schools, children don’t learn mathematics, science, or English;
only the Bible. All day, every day. And Haredi men are expected to – and do –
continue that Bible study for the rest of their lives.

It’s all funded by the taxpayers. And the taxpayers are… secular
Israelis.

What does it mean? Well, if the figures are to be believed, in less than 30
years, Israel will have a population where the majority either can’t, or won’t
join the workforce – putting an increasing, and impossible burden on the secular
minority to pay the taxes and serve in the army.

This, in the ‘Startup Nation’ – the country that prides itself on its hi-tech
sector. Israel has the ideas, the inventors, and the entrepreneurs – but
already, it has to import workers from overseas, because there aren’t enough
educated Israelis in the job market.

It’s not sustainable. Israelis know about it, and sometimes talk about it,
but Israel’s government does nothing. It’s just too hard – especially as the
political power of the ultra-religious is growing. It’s almost impossible to
form a government in Israel today without them.

Opposition – and resentment – is growing. Middle-class, taxpaying, secular
Israelis are already so angry about the mere cost of living – and that their
children cannot afford to buy or rent a home – that they have taken to the
streets in huge numbers.

But it’s hard to see how any government – however brave – is going to be able
to turn the ship around without committing political suicide.

Now let’s imagine that in a year from now, Benjamin Netanyahu and Mahmoud
Abbas have not reached a peace deal.

All of the current problems are still there; but Israel is even more
isolated, the Palestinians are even more frustrated, and sitting in the midst of
an ever more unstable and chaotic region.

This week’s UN assembly might have put Israel and Palestine back in the
headlines – but it won’t solve the conflict. And soon enough, it will all fade
from view again.

And all the while, behind the scenes, Israel’s
demographic time bomb is still ticking away.

Ben Knight
is the ABC’s Middle East correspondent.

The Lunatic Ravings Of Religious Right Crazy John Hagee


Harry Potter Teaching Kids Witchcraft Because America Bows To Pagan God

by David Badash on September 16, 2011

Post image for Harry Potter Teaching Kids Witchcraft Because America Bows To Pagan God

Harry Potter is teaching kids witchcraft and America now bows to a Pagan god, warns Pastor John Hagee in his TV special, (apparently not from New York,) “Faith Under Fire.” And what is that “Pagan god?” Why, it’s called secular humanism, and it’s the scourge of the earth, evidently. Hagee, who is a Texas megachurch founder and author of the recent book, Can America Survive? Updated Edition: Startling Revelations and Promises of Hope, (actually, the author of a lot of books,) says that we can blame rape, spousal abuse, drugs, divorce and crime all on secular Humanism. Good Lord!

Thanks to Brian Tashman at Right Wing Watch for this transcript and for the video:

Secular humanism is a pagan god and America is bowing at the shrine. It has filled our drug rehab centers, it has filled the divorce courts, it has filled the shelter for battered wives, it has filled the rape crisis centers, it has filled the mental hospitals and single bars, it has filled the penitentiaries and the roster guests for the brain-​dead television shows you see from New York.

Think about that, we’re in a moral free fall where your children can be taught witchcraft by Harry Potter; that Heather has two mommies; you can substitute Christmas for a midwinter holiday, call it anything you want to but don’t call it Christmas, kick God out of the Christmas event; you can let your daughter go to school and she can get an abortion without your permission or without your knowledge but she cannot get an aspirin without your knowledge.

Something is dreadfully wrong when you as the parent cannot control the destiny of your own child. America has turned its back from the God of the Bible and it is time for the church of Jesus Christ to stand up and speak up and say we have a right to the destiny of our own children!

Before you go dismissing crazies like Hagee, know this (Via Wikipedia):

Hagee is the President and CEO of John Hagee Ministries, which telecasts his national radio and television ministry carried in the United States on 160 TV stations, 50 radio stations, and eight networks, including The Inspiration Network (INSP), Trinity Broadcasting Network (TBN), and Inspiration Now TV. The ministries can be seen and heard weekly in 99 million homes. John Hagee Ministries is in Canada on the Miracle Channel and CTS and can be seen inAfrica, Europe, Australia, New Zealand, and in most Third World nations.

In 2007, Hagee stated that he does not believe in global warming, and he also said that he sees the Kyoto Protocol as a conspiracy aimed at manipulating the U.S. economy. Also, Hagee has condemned the Evangelical Climate Initiative, an initiative “signed by 86 evangelical leaders acknowledging the seriousness of global warming and pledging to press for legislation to limit carbon dioxide emissions.”

Hagee denounces abortion, and stopped giving money to Israel’s Hadassah Medical Center when it began performing the procedure.

He has spoken out against homosexuality, linking its presence in New Orleans to Hurricane Katrina as an act of divine retribution. He said in 2006, “I believe that New Orleans had a level of sin that was offensive to God, and they are — were recipients of the judgment of God for that. The newspaper carried the story in our local area, that was not carried nationally, that there was to be a homosexual parade there on the Monday that the Katrina came.” However, on April 25, 2008, Hagee clarified his comments regarding Hurricane Katrina by saying, “But ultimately neither I nor any other person can know the mind of God concerning Hurricane Katrina. I should not have suggested otherwise.”

Want to know what really scares Hagee? Why, it’s secular Humanism. Here’s why (via Wikipedia):

Secular Humanism is a comprehensive life stance that focuses on the way human beings can lead happy and functional lives. Though it posits that human beings are capable of being ethical and moral without religion or God, it neither assumes humans to be inherently or innately good, nor presents humans as “above nature” or superior to it. Rather, the Humanist life stance emphasizes the unique responsibility facing humanity and the ethical consequences of human decisions. Fundamental to the concept of Secular Humanism is the strongly held viewpoint that ideology — be it religious or political — must be thoroughly examined by each individual and not simply accepted or rejected on faith. Along with this, an essential part of Secular Humanism is a continually adapting search for truth, primarily through science and philosophy.

(All emphases mine.)

Frankly, I’ve never understood why anyone would need to believe in or pray to God to know right from wrong. Perhaps secular Humanism isn’t the problem, perhaps it’s the answer.