The Arabic Translation of The God Delusion Has Reportedly Been Downloaded 10 Million Times


The Arabic Translation of The God Delusion Has Reportedly Been Downloaded 10 Million Times

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I’m not sure about the legality, but if Richard Dawkins isn’t bothered by the copyright ramifications, then neither am I.

An unauthorized PDF translation of Dawkin’s The God Delusion, by Iraqi emigrant Bassam Al-Baghdadi, who lives in Sweden, has reportedly been dowloaded ten million times,

with 30 percent going to Saudi Arabia. Bassam said that there were over 1,000 downloads on the very first day after he uploaded it, and the numbers only climbed as the translation was picked up and shared on the blogs, websites and forums of prominent Arab atheists. The book has prompted unprecedented controversy and debate in the Arab and Islamic worlds.

gawddelusion

The translator received…

… you’ll never guess this!…

death threats and accusations of conspiring with the Zionists to corrupt the youth. He was forced to close his social media accounts and stop posting for a while. …

In the Arabic translation of The God Delusion, under the title, Bassam added the words: “This book is banned in Islamic countries.” It is fortunate and wonderful that the banning of books in the Arab and Islamic worlds is no longer feasible in our new age of information. I was able to read the book while I was still in Morocco, where I was born. Some atheist friends even managed to get hold of the book in Saudi Arabia. The dark times of censorship, in which knowledge for the people was confined to carefully curated books and resources, are gone and will never return.

According to Kacem El Ghazzali, writing for the Huffington Post, Dawkins was unaware of the translation until El Ghazzali brought it to his attention at a 2014 skeptics conference in Switzerland. It’s to the great biologist’s credit that he apparently raised no big stink about it.

As for El Ghazzali, who was born in Morocco but now makes his home in Switzerland, he says he owes

… a tremendous debt of gratitude to Richard Dawkins, and to others who guided my journey from the hells of religious dogma to the oasis of free thought and enlightenment.

If you’d like a copy of the Arabic God Delusion, you can download it here.

(Image via ScienceBlogs. Thanks to Brian for the link)

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Seth Andrews Interviews Richard Dawkins


Seth Andrews Interviews Richard Dawkins   

On September 24th, Richard Dawkins’ new book, “An Appetite For Wonder: the Making of a Scientist” released worldwide.

Four days later in Washington DC, Dawkins sat down for a one-hour conversation with Seth Andrews, host of the online community and radio show “The Thinking Atheist,” to talk about a variety of subjects…including childhood, music, evolution, apologist “fleas,” Christopher Hitchens and the memoir itself.

Thanks to The Richard Dawkins Foundation for Reason and Science for making this interview possible.  (http://www.richarddawkins.net)

Atheists can’t be Republicans | The secular have no place in today’s GOP — and libertarian atheists should realize that now


Atheists can’t be Republicans
The secular have no place in today’s GOP — and libertarian atheists should realize that now

By CJ Werleman

Atheists can't be Republicans

Enlarge (Credit: AP/Reuters/J. Scott Applewhite/Manuel Balce Ceneta/Jonathan Ernst/Stacy Bengs/WDG Photo via Shutterstock/Salon)

We atheists like to chastise the religious for their child-like belief in an imaginary friend, but, equally, the time has come for the atheist movement to grow up. It’s understood that the so-called new atheist movement began at the start of the new millennium with the mainstream emergence of luminaries Sam Harris, Richard Dawkins, Christopher Hitchens and others.

For much of the first decade of the new century, the atheist movement behaved like a curious child in search of meaning to its own existence. Now that the child is a teenager on its way to adulthood, it needs to start acting like a grown up. The atheist movement comprises more than 2,000 groups and organizations in the U.S. today, but the movement, in composition and purpose, has failed to establish a coherent cause outside of validating non-belief and offering platitudes towards protecting the separation of church and state. Another thing one notices with the atheist movement is the fact it is predominantly upwardly middle-class, white and male. Sikivu Hutchinson writes, in her essay “Prayer Warriors and Freethinkers”: “If mainstream freethought and humanism continue to reflect the narrow cultural interests of white elites who have disposable income to go to conferences then the secular movement is destined to remain marginal and insular.”

The movement has an image problem. An image that isn’t helped by the ceaseless and over-simplified fear-mongering over Islamic terrorism from the likes of Sam Harris and Richard Dawkins — rhetoric that not only ignores our long history of foreign policy blunders in the Middle East, but also echoes the neo-conservatives, the Israel lobby and the entire right-wing echo chamber. Nathan Lean, author of “The Islamophobia Industry: How the Right Manufactures Fear of Muslims,” writes, “The New Atheists became the new Islamophobes, their invectives against Muslims resembling the rowdy, uneducated ramblings of backwoods racists rather than appraisals based on intellect, rationality and reason.”

It’s time for the movement to address bigger and real issues, and the biggest issue of our time is income inequality. Of all the developed nations, the U.S. has the most unequal distribution of income. In the past decade, 95 percent of all economic gains have gone to the top 1 percent. A mere 400 individuals own one-half of the entire nation’s wealth. Meanwhile, median household income keeps falling, and our poverty levels resemble that of the Great Depression era. In other words, the rich are getting richer, the poor are getting poorer and the middle class is being decimated. Atheists like to talk about building a better world, one that is absent of religiosity in the public square, but where are the atheist groups on helping tackle the single biggest tear in the fabric of our society — wealth disparity?

They are nowhere. Its absence on the most pressing moral issue of our time makes it difficult for the movement to establish meaningful partnerships with other moral communities. To remain white, middle class, intellectually smug and mostly apolitical will not only serve to alienate atheism from minorities and the poor, but will also ensure it remains a politically impotent movement that is incapable of building a better America. Growing up means less time and money spent on self-righteous billboard campaigns, and, instead, more resources allocated to fighting the political conditions that have caused this nation’s middle class and infrastructure to resemble that of a hyper-religious Third World nation.

Christopher Hitchens wrote that the intellectual advantage of atheism is its ability to reject unprovable assertions on face value. It’s why we don’t believe in the supernatural. Equally, it’s why we shouldn’t believe in a myth that is causing greater harm than creationism — the myth of trickle-down economics, which remains the economic blueprint for today’s Republican Party, despite the world’s leading economists lampooning it as an abject failure. In the four decades that followed FDR’s New Deal, our middle class became the envy of the world. In an op-ed titled “Abject Failure of Reaganomics,” Robert Parry writes, “It was the federal government that essentially created the Great American Middle Class — from the New Deal policies of the 1930s through other reforms of the 1940s, 1950s and 1960s, from Social Security to Wall Street regulation to labor rights to the GI Bill to the Interstate Highway System to the space program’s technological advances to Medicare and Medicaid to the minimum wage to civil rights.” But then came the period of Reagan’s holy trinity — privatization, deregulation, and free trade. Now here we are today — facing the largest economic crisis since the 1930s. Atheists are secularists, and a secularist cannot be a member of today’s Republican Party. You’re either one or the other.

You cannot be both. Now, I am acutely aware that a great number of atheists identify with the libertarian wing of the Republican Party, but this is comical. A lack of evidence is why atheists don’t believe in God. But to believe in libertarianism is in itself an act of faith, because libertarianism has not only never been tried anywhere, but an overwhelming number of economists reject the philosophy as little more than “capitalism with the gloves off” — a condition that would only exacerbate the winner-takes-all society we have today. If an atheist is looking for political evidence, the evidence we have is that not only is today’s Republican Party a theocratic sponsor, it’s also a party that has been proven wrong on just about everything in the past three decades or more: from evolution to climate change, trickle-down economics, that the Iraqis would greet us as liberators, that the Bush tax cuts would lead to jobs. It didn’t. It added $3 trillion to the debt.

They were wrong that the stimulus would trigger inflation, that austerity stimulates an economy and that universal healthcare is worse than slavery. It’s time for the atheist movement to get off the political sidelines. It’s time to truly help this country become a better place to live for all its citizens. The recent Values Voter Summit demonstrated that the likely 2016 GOP frontrunners and its base wish to transform America’s secular state into a tyrannical theocracy — a nirvana absent gays, liberals, immigrants, Muslims and science books. If the atheist movement doesn’t evolve into a politically agitated, unified and mobilized Secular Left, then the Christian Right might just get its way. In fighting for truly meaningful social justice, such as income equality and the rights of minorities, the movement can form partnerships with communities that share common causes. For instance, building a bridge with certain religious communities that are equally concerned with fighting against class inequality and social injustice.

This would broaden the appeal of the atheism movement, and might just get people to like us a little more. Walter Bristol, an atheist interfaith activist, wrote, “Economic inequality is one of the most imminent issues facing Western society today. Any progressive movement that chooses to dismiss it is and will be rightfully dismissed themselves.” Atheists are the fastest growing minority in the country. We now have the critical mass to shape elections and policy. Either we seize our potential political power, thus acting like the grown up in the room, or we can continue to focus on the ‘pettier’ or issues, thus continuing to act like a petulant child.
CJ Werleman is the author of Crucifying America, and God Hates You. Hate Him Back. You can follow him on Twitter:  @cjwerleman

The End Game: Taking the Bet of Pascal


The End Game: Taking the Bet of Pascal

Dr. Charles G. Cogan

In the Sunday Review section of the New York Times on Jan. 6, Susan Jacoby, a self-described atheist, secular humanist and freethinker, wrote an op-ed entitled, “The Blessings of Atheism: It is Here & It is Now.” In it she argues that atheists should be more assertive about spreading their point of view, and she makes the claim that “the absence of an afterlife lends a greater, not a lesser, moral importance to our actions on earth.”

The “blessing” of atheism, Jacoby seems to say, is that death puts an end to suffering: “atheism is rooted in empathy as well as intellect. Those we love suffer no more.” The author of a forthcoming book on Robert Ingersoll, the well-known American freethinker, she quotes from Ingersoll to reinforce her point: “The larger and the nobler faith … tells us that death, at its worst, is only perfect rest … the dead do not suffer.”

Those who lack the atheists’ certitude that there is no afterlife, and who have never seen, and never will see, proof of the existence of God, are the thousands of agnostics — those who do not “presume to know.” Some are tempted toward the notion that underlies the famous bet of Blaise Pascal, the 17th century French philosopher.

The reasoning of Pascal is the following: in the absence of any proof of the existence of God, reason does not indicate to us whether to believe in Him or not. Since the choice is free, it is reasonable to lean, by calculation, against agnosticism: in effect, to decide to believe in God and live in consequence of that decision. If one leads a life in conformity with a belief in God, this guarantees inestimable benefits if it is revealed, after death, that God exists — and costs nothing if he does not exist. Whereas agnosticism, in the latter case, does not bring any benefits, and on the other hand it is met with infernal punishment if God indeed does exist. Thus, it is rational to put faith in a belief in God and to lead a life that conforms to it.

Consequently, it is rational to act as though God exists and to decide to believe that he exists. But is this too deceptive, too “utilitarian”? Not really, given the fact that one is operating from a state of total ignorance as to what comes after life. In this regard, it is interesting to recall that Francois Mitterrand, a noted secularist, asked to be given the sacrament of extreme unction shortly before his death.

Richard Dawkins, one of the leading writers in the “new atheism” current, and the author of “The God Delusion,” brings an implacable reasoning to this dilemma that haunts the many — especially those approaching the end game:

“As long as there is no certitude either for or against the existence of God, a number of intelligent men will continue to believe in him, just as other intelligent men will believe in other things for which they do not have a convincing argument … What evidence could verify or falsify the hypothesis of God? … The only thing that can resolve the question is an experience beyond the grave … If the options after death are either a beatific vision (God) or nothingness (no God), it is therefore poignant to consider that believers will never discover that they are wrong, whereas atheists will never discover that they are right.”

Not To Be Missed | Freethinker Richard Dawkins and Catholic Fascist George Pell


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Q & A  Adventures in Democracy

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Q&A ABC TV Tony Jones

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Q&A puts punters, pollies and pundits together in the studio to thrash out the hot issues of the week.

It’s about democracy in action – on Q&A the audience gets to ask the questions.

It doesn’t matter who you are, or where you’re from – everyone can have a go and take it up to our politicians and opinion makers.

Energetic and opinionated – Q&A brings Australia’s egalitarian and larrikin spirit into the studio.

Q&A is about encouraging people to engage with politics and society.

Q&A is hosted by one of the ABC’s most respected journalists – Tony Jones.

Q&A is live to air – it’s happening as viewers watch.

If you want a chance to ask the questions, register online now.

About Tony Jones

Tony Jones is one of Australia’s most respected journalists. As host of Q&A he brings over 20 years of award winning journalism to the table.

Tony is known for his incisive and probing interviews on the breaking issues of the day. His role on Q&A capitalises on his ability to tap into the political zeitgeist and keep the discussion focused and on track.

Tony Jones has won pretty much every award an Australian journalist could wish for. He’s covered the seminal news events of the last two decades – from the fall of communism in Eastern Europe, through the collapse of apartheid in South Africa, to the rise of the Taliban and, closer to home, the revelations of sexual abuse in remote Aboriginal communities.
Now with Q&A Tony is embarking on a new kind of inquiry.

He wants to put the Australian public directly in touch with the politicians and playmakers – to give them the opportunity to get some answers, eye to eye.
Public democracy, open dialogue, transparency – it’s what every good journalist strives for.

The Religious Mind; a Disgrace to the Human Species


A short video clip in which Richard Dawkins talks about evolution (about which he has written great books), and the utter impossibility of arguing rationally with a person who subscribes to religious credulity.