Faith-Based Politics: Kinship Between National Socialism and Roman Catholicism


Faith-Based Politics: Kinship Between National Socialism & Roman Catholicism

pope-pius-meets-hitler

 

In Christian Nations, Christians Rationalize the Blending of Religion, Politics

By

It’s common for Christians to assume that Christian churches resisted Adolf Hitler in Nazi Germany. The truth is that not only did few even go so far as to voice criticism, much less overtly and publicly resist, but some actually made serious arguments for the idea that Christianity and Nazi ideology were totally compatible. Such arguments for compatibility could either focus on the ideologies’ specific teachings, on their general approaches to life and society, or both.

Fusing Christianity & National Socialism

A focus on the “essence” of Christianity and National Socialism was probably more common, and Christians who did this also tended to discover that both were inherently more compatible with the German character. The idea that there was something essentially “German” about “true” Christianity might seem bizarre today, but it’s not that different from Christians in America acting like Christianity is especially compatible with American politics, American market capitalism, the American character. Just how often do we see Americans behaving as though they believe their god singles out America for special blessings and favors?

Protestants in Nazi Germany, not unlike their counterparts in modern America, tried to fuse Christianity with their contemporary politics much more than Catholics, but Nazi Catholics were able to rely on the fact that their own church is so authoritarian. If authoritarian control is acceptable within the church, it’s hard to argue that it’s unacceptable for the government.

There were certainly Catholics who believed that Nazi ideology was contrary to and incompatible with their Catholicism, but there were also plenty who just as sincerely believed that Nazi ideology was compatible with their Catholicism. I’m not arguing that the latter were more right than the former, but rather that the latter were just as sincere as the former and could offer serious theological and historical arguments to back their case.

Catholic Theologians in Nazi Germany

In Catholic Theologians in Nazi Germany, Robert A. Krieg describes the five points offered by Catholic theologian Joseph Lortz when he argued that “the basic kinship between National Socialism and Catholicism” was becoming evident to all Christians in Germany:

(1) like the church, “National Socialism is essentially an opponent of Bolshevism, liberalism, [and] relativism.” It affirms what popes Gregory XVI, Pius IX, and Leo XIII explicitly taught: authentic civil authority is much more than the will of “the majority.”
(2) like the church, “National Socialism is the declared opponent of the atheist movement and also of the lack of ethics in society.” Building on this healthy formation, the church can address “the great task of the present age: the creation of a new ‘Catholic human being’ who will replace the Sunday Catholic.” As Lortz saw it, this kind of cooperation between church and state occurred in Italy, where Pius XI and Mussolini initiated in 1931 collaboration between the Catholic youth organization and the state.
(3) National Socialism and Catholicism affirm “the natural order of creation.” National Socialism is intent upon leading Germans back to their cultural and ethnic origins so that they may once again flourish as a people. Since Catholicism believes in the complementarity of nature and grace, it can endorse Nazi efforts in this regard and simultaneously build on this foundation while it focuses on the spiritual realm.
(4) National Socialism and Catholicism hold that a society is not merely an association of individuals but rather a social unity in which individuals participate. Pius XI himself called for a corporatist society in his encyclical Quadragesimo Anno.
(5) National Socialism and Catholicism aim at overcoming modernity’s “spiritless intellectualism.” Both emphasize the “spiritual life” that undergirds intellectual inquiry.
Finally, these five points indicate at National Socialism and Catholicism share a “kinship of essence.” For this reason, in relating to the Nazi state, the church should “work for the fulfillment of the genuine essence of National Socialism.”

Many may be surprised at attempts to draw such detailed parallels between Nazi ideology and Catholicism, but this happens in many other cultures with many different political and economic systems. Everywhere you turn, you can find people trying to argue that “true” Christianity already anticipated or is most compatible with whatever political and economic systems they happen to be living in and we need to realize that neither will be entirely fulfilled until they are blended with other. We can find such arguments with communism and capitalism, democratic and authoritarian politics, liberalism, and conservatism, and so forth.

So Joseph Lortz wasn’t doing anything unusual — it’s just that he was doing it with a political and social ideology which everyone has come to realize is evil. No one who tries to blend Christianity with market capitalism or liberal politics wants to think that their project shares anything at all with what Christians like Lortz were doing, but ultimately they are all far more similar than they are different. Particularly significant here is the fact that as a professional theologian, Lortz can’t be dismissed as not being a “real” Christian — a common response from Christians when faced with stories of fellow believers whose political and social beliefs led them in a different direction.

Naturally the lesson here is not limited to Catholicism alone, or even just Christianity alone. Protestants and adherents of other religions engage in very similar behavior, though in my experience it seems to happen more often in the context of Christianity than other religions. I’ve never read about anyone trying to blend capitalism with Hinduism, or democratic politics with Buddhism. The ability of Christianity to blend with a variety of cultures, politics, and social systems has been part of what has made it so successful.

At the same time, though, it has led Christians to forget the degree to which contingent political ideologies, cultural traditions, and other external factors have become enmeshed with their faith. It might be wise for them to care about this and avoid actions which could serve to embed aspects of contemporary politics or economics into their religion. That’s one possible consequence of current faith-based politics which seeks to encourage greater political activism that is motivated by religious belief.

The Holy Reich: Nazi Conceptions of Christianity


The Holy Reich: Nazi Conceptions of Christianity, 1919-1945, by Richard Steigmann-Gall

The Holy Reich: Nazi Conceptions of Christianity, 1919-1945, by Richard Steigmann-Gall

A popular belief is that Nazism was the polar opposite of Christianity: in Germany, the Nazis planned to eliminate Christian churches while devout Christians opposed the Nazi agenda. Is this perception accurate? No. Some Nazis were anti-Christian and some Christians were anti-Nazi, but the majority were equally at home in both camps.

Book Review

Traditional evaluation of Christian complicity in the Holocaust and other Nazi crimes focuses on the degree to which Christians allowed themselves to be used for Nazi purposes, but this presupposes a distinction between Nazis and Christians which did not entirely exist. Many Christians actively supported the Nazi agenda. Many Nazis were not only devout Christians, but also believed that Nazi philosophy was animated by Christian doctrine.

The Christianity promoted by the Nazis was labeled “positive Christianity,” a perspective that focused on the relationship between Christian promises of salvation and the German Volk as a special race of people. Point 24 of the NSDAP Party Program, created in 1920 and never rescinded, reads:

“We demand freedom for all religious confessions in the state, insofar as they do not endanger its existence or conflict with the customs and moral sentiments of the Germanic race. The party as such represents the standpoint of a positive Christianity, without owing itself to a particular confession. It fights the spirit of Jewish materialism within us and without us, and is convinced that a lasting recovery of our Volk can only take place from within, on the basis of the principle: public need comes before private greed.”How is all of this possible? How can the reality of the relationship between Nazism and Christianity be so far removed from popular perception? The truth about all this is detailed in Richard Steigmann-Gall’s book The Holy Reich: Nazi Conceptions of Christianity, 1919-1945.

Christians avert their faces from the true relationship between their religion and Nazism in part because the truth is difficult to bear, but also in part because they simply don’t understand what Christianity was like in Germany at the time.

“Positive Christians may have said little or nothing about the Augsburg Confession or other signifiers of theological orthodoxy, but they nonetheless regarded Christian social theories — “practical Christianity” as it was also known — as a linchpin of their worldview. Although generally unconcerned with dogma, many of these Nazis nonetheless adhered to basic precepts of Christian doctrine — most importantly the divinity of Christ as the son of God. Although they clearly departed from conventional theology in their rejection of the Old Testament and insistence on Christ’s Aryanhood, they were not simply distorting Christianity for their own ends or engaging in idiosyncratic religious meandering. Only by ignoring the intellectual precedents for these ideas can we argue that positive Christianity was an “infection” of an otherwise pristine faith. Rather. These ideas found expression among bona fide voices of Kulturprotestantismus before the Nazi Party ever existed.”

The Holy Reich: Nazi Conceptions of Christianity, 1919-1945, by Richard Steigmann-GallThe Holy Reich: Nazi Conceptions of Christianity, 1919-1945, by Richard Steigmann-Gall

Although Christians today may find it implausible that religion as they practice it could have anything in common with Nazism, they need to recognize that Christianity — including their own — is always conditioned by the culture where one finds it. For Germans at the beginning of the 20th century, this meant that Christianity was often profoundly anti-Semitic and nationalistic. This was the same ground which the Nazis found so fertile for their own ideology — it would have been amazing had the two systems not found a great deal in common and been unable to find a way to work together.

Germany after World War I was regarded as a godless, secular, materialistic republic which had betrayed all of Germany’s traditional morals, values, and religious beliefs. An important aspect of the Nazis’ appeal to the great mass of religiously conservative Germans was the fact that they said all the right things about the evils of atheism, materialism, greed, corruption, law and order, communism, and religious values.

Alongside the Christian Nazis were a number of anti-Christian Nazis who sought to create a new, neo-pagan religion for the German people. These were, however, relatively few in number and their views were never officially endorsed by the Party or by Hitler. Slightly more common were anti-clerical Nazis who continued to accept basic theistic and Christian doctrines, but who repudiated churches and priests. This seems to have been a view gradually adopted by Hitler himself.

Isn’t it true, though, that Hitler sought to eliminate churches and Christianity from Germany? It’s been said that Hitler only spoke positively about Christianity in public because he had to in order to maintain support from the German people; in private, he admitted to his true hatred of all things Christian. This view is based upon allegedly private comments recorded in the book Hitler Speaks, but Steigmann-Gall argues that the balance of evidence indicates that these statements are probably forgeries and are regarded as such by many scholars.

“The conspiratorial tone of this account of the “private” Hitler has convinced many church historians that Hitler was “a wolf in sheep’s clothing,” anti-Christian to the core and from the outset of his career. The caricature Rauschning presents of Hitler’s ranting should alone have raised questions as to its authenticity; but the more troubling fact remains that Rauschning’s book stands completely alone in handing down sayings of this nature from this period.”“It is not for nothing that these factors should raise questions: Hitler Speaks is now considered to be fraudulent. As a recent biographer has put it, “Especially the chapter ‘Hitler in private’ …‘is untrustworthy through and through — a product of war propaganda… [Rauschning’s] ‘conversations with Hitler’ are far-off fantasies.” Moreover…Rauschning was too peripheral to the movement to have been part of Hitler’s inner circle of confidants, as he consistently maintained.”

Sometimes people use passages from Hitler’s Table Talks to argue that Hitler was really anti-Christian, but even if the authenticity of this entire collection of reminiscences is acknowledged, there is far more ambiguity and pro-Christian commentary than is usually acknowledged. It would be surprising if Hitler had never said anything critical of churches, priests, and Christianity and so the existence of some negative quotes is expected. What matters most is the overall balance of his commentary — and that is indisputably pro-Christian and pro-religion.

The deliberate promotion of pagan beliefs was a minority within the Nazi Party. Alfred Rosenberg favored the creation of a new religion, but Hitler went so far as to threaten to take action against his book Mythus, and it was banned by some lower-ranking party organizations. Himmler was obsessed with ancient Germans, but Hitler dismissed this as ridiculous — and even Himmler insisted that Christian viewpoints be respected within the SS. At times he admitted that he was less anti-Christian than anti-clerical.

The Holy Reich: Nazi Conceptions of Christianity, 1919-1945, by Richard Steigmann-GallThe Holy Reich: Nazi Conceptions of Christianity, 1919-1945, by Richard Steigmann-Gall

One important point about all this which may be missed is the fact that these and other pagan Nazis never pretended to be anything else — they never affected a pro-Christian stance in public in order to win over the approval of the German people. When Nazis were pagan, it appears that they were unabashedly and enthusiastically pagan, without apology.

This makes it difficult to argue that other leading Nazis, like Goebbels, Goering, and Hitler himself, only pretended to be pro-Christian for the sake of public relations. If they had wanted to endorse a new paganism in Germany, they had ample opportunity. Instead, what we have are a few Nazis publicly endorsing paganism, but most Nazis publicly endorsing Christianity and all official party organs endorsing Christianity, right up to the official party platform.

Reviewed by

The Great Scandal: Christianity’s Role in the Rise of the Nazis


The Great Scandal: Christianity’s Role in the Rise of the Nazis

NaziPriestsBeltBuckle

For several years, since my last spate of blogging in 2009 – 2010, I have been preparing a collection of essays on Christianity’s role in the rise of Fascism and National Socialism in order to exonerate atheism and secularism, whose names are repeatedly sullied by the faithful in order to deflect attention away from their own gross failings of morality and resistance to radical evil.

American physicist Victor Stenger’s excellent addition to the New Atheism cannon, God, The Failed Hypothesis: How Science Shows That God Does Not Exist, briefly mentions Christianity’s complicity with Nazism in its chapter discussing human morality.  Stenger cites palaeontologist, researcher and author Gregory Scott Paul’s three articles that were published in Free Inquiry magazine about 10 years ago: “The Great Scandal: Christianity’s Role in the Rise of the Nazis.”  I have learnt a great deal from Paul’s articles and they have been instrumental in my research for my own essays on the topic.

The articles are available to view on Free Inquiry magazine’s website, although the format is not terribly reader-friendly.

Part I

Part II

Part III

I have transferred the text, including the photographs and captions, into Word Documents, which I have uploaded to this blog in PDF:

Part I – PDF

Part II – PDF

Part III – PDF

Enjoy and learn.

Philippines Begins To Dismantle The Shackles of Catholic Medievalism


Passage of contraceptives law in Philippines shows times have changed for Catholic church

Article by HRVOJE HRANJSKI , Associated Press

MANILA, Philippines – Twenty-six years after Roman Catholic leaders helped his mother marshal millions of Filipinos in an uprising that ousted a dictator, President Benigno Aquino III picked a fight with the church over contraceptives and won a victory that bared the bishops’ worst nightmare: They no longer sway the masses.

Aquino last month signed the Responsible Parenthood and Reproductive Health Act of 2012 quietly and without customary handshakes and photographs to avoid controversy. The law that provides state funding for contraceptives for the poor pitted the dominant Catholic Church in an epic battle against the popular Aquino and his followers.

A couple with links to the church filed a motion Wednesday to stop implementation of the law, and more petitions are expected. Still, there is no denying that Aquino’s approval of the legislation has chipped away at the clout the church has held over Filipinos, and marked the passing of an era in which it was taboo to defy the church and priests.

Catholic leaders consider the law an attack on the church’s core values — the sanctity of life — saying that contraceptives promote promiscuity and destroy life. Aquino and his allies see the legislation as a way to address how the poor — roughly a third of the country’s 94 million people — manage the number of children they have and provide for them. Nearly half of all pregnancies in the Philippines are unwanted, according to the U.N. Population Fund, and a third of those end up aborted in a country where abortion remains illegal.

Rampant poverty, overcrowded slums, and rising homelessness and crime are main concerns that neither the church nor Aquino’s predecessors have successfully tackled.

“If the church can provide milk, diapers and rice, then go ahead, let’s make more babies,” said Giselle Labadan, a 30-year-old roadside vendor. “But there are just too many people now, too many homeless people, and the church doesn’t help to feed them.”

Labadan said she grew up in a God-fearing family but has defied the church’s position against contraceptives for more than a decade because her five children, age 2 to 12, were already far too many for her meager income. Her husband, a former army soldier, is jobless.

She said that even though she has used most types of contraceptives, she still considers herself among the faithful. “I still go to church and pray. It’s a part of my life,” Labadan said.

“I have prayed before not to have another child, but the condom worked better,” she said.

The law now faces a legal challenge in the Supreme Court after the couple filed the motion, which seems to cover more ideological than legal grounds. One of the authors of the law, Rep. Edcel Lagman, said Thursday that he was not worried by the petition and expected more to follow.

“We are prepared for this,” he said. “We are certain that the law is completely constitutional and will surmount any attack on or test of its constitutionality.”

Over the decades, moral and political authority of the church in the Philippines is perceived to have waned with the passing of one its icons, Cardinal Jaime Sin. He shaped the role of the church during the country’s darkest hours after dictator Ferdinand Marcos imposed martial law starting in 1972 by championing the cause of civil advocacy, human rights and freedoms. Sin’s action mirrored that of his strong backer, Pope John Paul II, who himself challenged communist rulers in Eastern Europe.

Three years after Aquino’s father, Benigno Aquino Sr., a senator opposing Marcos, was gunned down on the Manila airport tarmac in 1983, Sin persuaded Aquino’s widow, Corazon, to run for president. When massive election cheating by Marcos was exposed, Sin went on Catholic-run Radio Veritas in February 1986 to summon millions of people to support military defectors and the Aquino-led opposition. Marcos fled and Aquino, a deeply religious woman, was sworn in as president.

Democracy was restored, but the country remained chaotic and mired in nearly a dozen coup attempts. The economy stalled, poverty persisted and the jobless were leaving in droves for better-paying jobs abroad as maids, teachers, nurses and engineers. After Aquino stepped down, the country elected its first and only Protestant president, Fidel Ramos. He, too, opposed the church on contraceptives and released state funds for family planning methods.

Catholic bishops pulled out all the stops in campaigning against Ramos’ successor, popular movie actor Joseph Estrada, a hero of the impoverished masses who made little attempt to keep down his reputation for womanizing, drinking and gambling.

But few heeded the church’s advice. Estrada was elected with the largest victory margin in Philippine history. Halfway through his six-year presidency, in January 2001, he was confronted with another “people power” revolt, backed by political opponents and the military, and was forced to resign.

His successor, Gloria Macapagal Arroyo, styled herself as a devout Catholic and sought to placate the church by abolishing the death penalty and putting brakes on the contraceptives law, which languished in Congress during her nine years in power.

It mattered little. Arroyo’s mismanagement and corruption scandals set the stage for Aquino’s election on a promise to rid the Philippines of graft, fix the economy and lift millions out of poverty. The scion of the country’s democracy icon took power several years after Sin’s death, but it was a different era in which the church was battered by scandals of sexual misconduct of priests and declining family values.

The latest defeat of the church “can further weaken its moral authority at a time when this is most badly needed in many areas, including defense of a whole range of family values,” said the Rev. John J. Carroll, founding chairman of the Jesuit-run John J. Carroll Institute on Church and Social Issues. He said he wondered how many Catholics have been “turned off” by incessant sermons and prayers led by the church against the contraceptives law, and how much it contributed to rising anticlericalism and the erosion of church authority.

“People today are more practical,” said Labadan, the street vendor. “In the old days, people feared that if you defy the church, it will be the end of the world.”

Associated Press writers Jim Gomez and Teresa Cerojano contributed to this report.

1000 Years of Carnage & Barbarity in The Name of Christ


1000 Years of Carnage & Barbarity in the name of Christ

Kenneth Humphreys

 

10th Century Obscenities Vile Princes of the Papacy

“Popes maimed &         were maimed, killed & were killed… Without question, these pontiffs         constitute the most despicable body of leaders, clerical or lay, in history.         They were, frankly, barbarians. Ancient Rome had nothing to rival them         in rottenness.” – Peter de Rosa (Vicars of Christ, p48)

         John XII (955-964).

Born from an incestuous          relationship  between Pope Sergio III and his 13-year-old daughter          Marozie. John, in         turn, took his mother as his own mistress.

Pope at 18, he turned the            Lateran  into a brothel. He was accused by a synod of “sacrilege,            simony,  perjury, murder, adultery and incest” and was temporarily          deposed. 

He took his revenge on opponents          by hacking off limbs. He was murdered            by an enraged husband who caught him having sex with his wife.

 

11th Century Horror Church lords over ignorant squalor of millions

1095 – Pope Urban II          calls upon the Franks to invade the more civilized Muslim world. Begins        five centuries of warfare.

“Let those who have         hitherto been robbers now become soldiers.” – Urban II addresses his gangsters.

 

1009: Rivalry from Islam prompts         eastern churches to break with idolatry. This ‘iconoclasm’ begins breach         with idol-worshipping Catholic west. Centuries of bloodshed ensue.

1079: The Council of Rome:         Persecution of Berengarius & his followers who cannot stomach the         dogma of ‘transmutation of bread & wine into Christ.’

Svyatoslav’s Miscellany, 1076. God’s work – a serious business.

 

12th Century Criminality Christian Church ally of murderous kings & rogue      princes

“Warrior Monks”         – Muslim heads catapulted into the besieged city of Antioch by Christian         Knights (Illumination from Les Histoires d’Outremer by         William of  Tyre 12th century, Bibliotheque Nationale, Paris).

 

1118: Christian fanatics          captured Saragossa; the beginning of the decline of Muslim civilization          in Spain.         

1184 Council of Verona         condemns Waldensians for witchcraft. The charge is later extended to condemn         heretics.

 

13th Century Wickedness Vile Crusaders Plunder & Murder for God

1204 Christian crusaders         sack & ruin greatest Christian city, Constantinople.

1209 Pope Innocent III         launches Albigensian Crusade against Christian Cathars of southern France.         7000 massacred in La Madeleine Church alone.

1211 Burning of Waldenses         heretics at Strasbourg begins several centuries of persecution.           

German Teutonic Knights         butcher their way through the Baltic lands, savage Catholic Poles &         Orthodox Russians.

1231: Pope Gregory IX authorizes         Inquisition for dealing with heretics.

1277 Pope John XXI, alarmed          by rumors of pagan heresy among “scholars        of arts in the faculty of theology” pressurizes Stephen Tempier,        Bishop of Paris, to prohibit 219 philosophical and theological theses.      The “Condemnations of Paris” is the first of 16 lists of censorship.

 

14th Century Catastrophe Church hostility to medicine allows plague to decimate Europe

Burning of the Jews of Cologne –
blamed by Christians for the         Black Death (Liber Chronicarum Mundi).

World Domination?

“We declare, say,         define, and pronounce that it is absolutely necessary for the salvation         of every human creature to be subject to the Roman pontiff.”
– Pope Boniface VIII, Bull Unun Sanctum, 1302

1311-12: Ecumenical Council         of Vienne. It authorises the brutal suppression of the Knights Templar         (mercenaries of the church who have outlived their usefulness).

 

 

 

1316-1334: Pope John XXII,         world’s richest man and first pontiff to promote theory of witchcraft.         Sanctions bull allowing heresy charges to be brought against dead people.         In 1320 he instructs French Inquisition to confiscate all property belonging         to blasphemers or dabblers in black arts.

1300s.  Glowing eyes and nocturnal behaviour of the cat interpreted by the Church as clear proof of the hapless moggy’s diabolic affinity. Wholesale trapping and burning of cats allowed free rein to the spread of the flee-carrying rat. Subsequently, Europe’s population was decimated  by the plague.

1347-50: The Black Death sweeps         across Europe, killing one-third of the population.

“Jews were burnt all         the way from the Mediterranean into Germany… under torture confessing         to have spread the plague by poisoning wells… the poison made from the         skin of a basilisk (a kind of mythical serpent)…”
– N. Cantor (In the Wake of the Plague)

 

 

 

15th Century          Malevolence Tortured Bodies by Sadists of the Lord

 

16th Century Mayhem Pogroms & civil wars in the name of Jesus

“My advice…               is: First, that their synagogues be burned down, and that all who               are able toss sulphur and pitch; it would be good if someone could               also throw in some hellfire..”

Martin Luther (“On              the Jews and their lies” 1543)

1517: Martin Luther posts         95 theses at Wittenberg. The Reformation will turn Europe into a battleground.

1517 A Dominican monk Johann         Tetzel swells papal coffers by selling indulgences (‘souls freed from         purgatory’!)

1524: Luther – no friend           of the downtrodden – encourages savagery of German princes in           putting  down the two-year Peasants’ Revolt.

 

Book Burners for Christ– Dominican monks in the service of Ferdinand proudly consign the wisdom         of Moorish Spain to the flames (Berruguete, Prado Museum, Madrid)

1553 John Calvin, the “Protestant            Pope” of Geneva proves his Christian credentials by having Michael            Servetus, the Spanish physician, burned at        the stake for heresy. Servetus      had opposed Trinitarianism and infant baptism.

Servetus,                  the discoverer of pulmonary blood circulation (an advance on                  Galen) had fled the Inquisition and had thought himself safe          among Protestants. Oh dear.

        1559 Introduction of Index of Forbidden Books (lasts until 1966)

1563 Following the Council         of Trent, Jesuit Order becomes ‘Defender of the Faith’. Huguenots are         persecuted in France.

 

17th Century Barbarity Burning Witches for Christ

Urbain Grandier, burned         in Loudun, 1634. Cardinal Richelieu orchestrated his murder.

1600 After a seven year trail           before the Inquisition, Giordano Bruno, who had the audacity to suggest           that space was boundless and that the sun and its planets were not unique,           is condemned and burned at the stake.

1605: The Gunpowder Plot. Catholic fanatics attempt to blow up James         I of England.

1633 Galileo is brought before the Inquisition. Under threat of torture and death, he is forced from his knees to renounce all belief in Copernican theories. He is sentenced to life imprisonment. He dies in 1642 and the charges against him stand for another 350 years.

 

 

1618-1648 Central Europe         devastated by Thirty Years’ War between Catholics and Protestants

1411 Dominican Vincente Ferrer         revives anti-Jewish hysteria in Spain: “cohorts of the Devil and         Anti-Christ, clever, warped and doomed.”

1415 John Huss           of Bohemia, critic of papal corruption but guaranteed personal           safety,  burned at the stake. “When dealing with heretics,           one is not obligated  to keep his word.” – Pope Gregory           XII.

1415 Pope John           XXIII deposed: “The most scandalous charges were suppressed;           the  Vicar of Christ was only accused of piracy, murder, rape, sodomy           and incest.” – Gibbon (Decline & Fall)

1478: Pope Sixtus         IV, in alliance with King Ferdinand of Spain, establishes the Spanish         Inquisition. Jews, Moors and heretics will be imprisoned, tortured and         murdered for centuries.         The bisexual Sixtus, though suffering from syphilis, fathers children         from his elder sister.

1484 Pope Innocent VIII decrees that cats are unholy creatures, to be burned along with the witches that own them.

1486 Taking a break               from book-burning, two Dominican monks, Henrich Kramer & James               Sprenger, write a best-seller – Malleus Maleficarum               (‘The Witches Hammer’) – ‘the most blood thirsty book ever               written.’ (Peter de Rosa, Vicars of Christ, p184)
This unsurpassed               nonsense rests on the bench of every magistrate and judge in Europe               for three centuries and leads to tens of thousands of judicial murders.

1498 Dominican           reformer, Savonarola – burner of books & ornaments of ‘pagan            immorality’ – is himself burned for criticising the degenerate            Pope Alexander VI.

18th Century Scandal Christian Church endorses Slavery, Racism & subordination      of women

“And Noah awoke from         his wine, and knew what his younger son had done unto him. And he said,         Cursed be Canaan; a servant of servants shall he be unto his brethren.         And he said, Blessed be the LORD God of Shem; and Canaan shall be his         servant.”

Genesis 9.24-26

 

“As for your male         and female slaves whom you may have: you may buy male and female slaves         from the nations that are round about you. You may also buy from among         the strangers who sojourn with you and their families that are with you,         who have been born in your land; and they may be your property.”         

Leviticus 25:44

 

1738: Freemasonry is condemned         by Clement XII and Catholics are forbidden to join.
1793: Last ‘witch’ burning at Poznen in Germany

19th Century Evil Christian Church Rejects Science & social        reform; Christian ‘missions’ go hand-in-hand with colonialism.

 

1814: Society of Jesus, suppressed         since 1773, is restored. The Inquisition continues until 1834, Church-sanctioned         torture until 1917.

1844: ‘Protection of Children         Act’ allows Church missionaries in Australia to kidnap aboriginal children.

1854: Pius IX proclaims the         dogma of the Immaculate Conception in the bull Ineffabilis Deus.         Lourdes shrine introduced.

 

1864: Pius IX issues the encyclical          Quanta cura and the Syllabus of Errors. It condemns some         80 propositions derived from scientific method and rationalism. Liberalism         & socialism are denounced.

 

1870: Vatican Council declares         the Pope “infallible”.

 

‘Bible Societies’ & ‘Missions’         in European colonies destroy indigenous cultures

20th Century Iniquity Christian Church allies itself with Fascism;        opposes advances of science & personal freedom

1907 Pius X condemns Modernism         in the decree Lamentabili and the encyclical Pascendi.

Hitler’s Pope – Pius         XII (1939-1958)

Hitler, a Roman Catholic,            is never excommunicated for causing the death of millions; whereas        Martin Luther was excommunicated for criticism of the papal system.

Friends of Fascists Everywhere:

         Germany

         Spain

         Croatia

21st Century Menace Churches the Stalking Ground of Paedophiles & Sex        Offenders

On March 12, 2000 Pope         John Paul II attempted to purify the soul of the Catholic Church by         apologising for 2000 years of “sins” committed by the church         – quite some compensation for twenty centuries of terrorism, extortion         and murder!

And yet – September 2000 – the            same John Paul II issues “Dominus Jesus (Lord Jesus)”,  reaffirming              intolerance: “Only one path to God – the Roman Catholic Church.”

And the story does not end:

Still the evil continues…

Child               sex abuse scandal rocks the US Catholic Church

“The Roman Catholic         Church has removed 218 priests from their positions this year because         of child sexual abuse allegations, but at least 34 known offenders remain         in church jobs”Reuters (June 9 2002)

Anti-abortion

Anti-birth control

Creator of “saints”

31 July, 2003 “Congregation          for the Doctrine of the Faith” condemns same sex deviants          who seek marriage. In contrast, no Vatican condemnation    of priestly paedophiles.

Never Forget! Hitler Was a Catholic! | Pope Called Hitler The Saviour of Germany


Never Forget! Hitler Was a Catholic! | Pope Calls Hitler The Saviour of Germany

“We tolerate no one in our ranks who attacks the ideas of Christianity… in fact our movement is Christian.” — Adolf Hitler, in a speech in Passau, 27 October 1928

“Hitler was Christian We Tolerate no one in our Ranks who Attacks the Idea of Christianity~ Adolf  Hitler .
By Fighting off the Jews I am Doing the Lords Work. Hitler being Called the Savior of Germany by the Catholic Pope
My feeling as a Christian leads me to be a fighter for my Lord and Saviour.
It leads me to the man who, at one time lonely and with only a few followers, recognised the Jews for what they were, and called on men to fight against them…As a Christian, I owe something to my people
I Regard Christianity the Basis of Morality the Basis of National life and a New World Order.
Adolf Hitler God gave the savior to the German people.
We have faith, deep and unshakeable faith, that he [Hitler] was sent to us by God to save Germany.”  –Hermann Goering,  The Göring Wedding Only Christians perform Christian weddings, and the Nazis were no exception. Hermann Göring married Emmy Sonnemann, a famous Opera star.
Adolf Hitler stands in the front row as “Best Man” during the ceremony in the Cathedral by Reichbishop Müller.
Hitler Oath: I swear by God, this holy oath, to the Führer of the German Reich and people. Adolf Hitler…  Gott Mit Uns (God With Us) “