Obama Condemns All Acts Of Barbarism Due To Perversion Of Faith – Fox News Freaks Out


Obama Condemns All Acts Of Barbarism Due To Perversion Of Faith – Fox News Freaks Out

In a speech at the National Prayer Breakfast, President Obama acknowledged the “sinful tendency that can pervert and distort our faith,” and broadly condemned the use of religion to justify barbaric acts of terrorism. So leave it to Fox News to surgically extract a fragment of the speech in order to disparage the President.

Fox News

The portion of the address that ruffled Fox’s fur was a snippet wherein Obama referenced the Crusades to remind the audience that “people committed terrible deeds in the name of Christ.” Fox News latched unto that phrase and, for much of the day, used it to distort the President’s meaning in order to denigrate him as anti-Christian. But the President’s remarks were much more inclusive of the evil done by all perpetrators of violence in the name of religion. Here are some more extended excerpts of what he actually had to say:

“From a school in Pakistan to the streets of Paris, we have seen violence and terror perpetrated by those who profess to stand up for faith, their faith, professed to stand up for Islam, but, in fact, are betraying it. We see ISIL, a brutal, vicious death cult that, in the name of religion, carries out unspeakable acts of barbarism. […] We see sectarian war in Syria, the murder of Muslims and Christians in Nigeria, religious war in the Central African Republic, a rising tide of anti-Semitism and hate crimes in Europe, so often perpetrated in the name of religion. […]

“And lest we get on our high horse and think this is unique to some other place, remember that during the Crusades and the Inquisition, people committed terrible deeds in the name of Christ. In our home country, slavery and Jim Crow all too often was justified in the name of Christ.”

Any reasonable person would have to agree with what was expressed in the whole of the speech. But, as usual, reasonableness was not in attendance at Fox News. As a representative example of the departure from reason and fair discourse, Fox’s Neil Cavuto brought in Catholic League extremist Bill Donohue to rant feverishly about Obama’s alleged insult to the world’s Christians (video below):

Donohue: Had he said just said that, that people have killed in the name of their God and it’s not unique to one religion, who could argue with that? But he didn’t do that, did he? He spoke with specificity. he singled out the Crusades and the Inquisition.

Actually, Obama did not single out anyone. Quite the opposite. He specifically identified numerous religions that have all had issues with violent extremism. But the only thing that Donohue heard was the bit about the Crusades. The same is true for Cavuto who later demonstrated the essence of a loaded question by asking “Do you think [Obama] is dismissive of religion in the aggregate?” Huh? Did Cavuto even bother to listen to the speech which was dripping with piety and deference to God? The ludicrous question gave Donohue the opportunity to further slander Obama’s commitment to faith by excitedly responding that Obama is “a thoroughgoing secularist. I don’t think he believe’s in anything.”

This is typical of the Fox News editorial mission to cherry-pick Obama’s remarks and present them in the most negative way possible. It furthers their criticism of the President for his reluctance to associate the terrorists of ISIL with Islam. In that regard, he got some support today from Jordan’s Foreign Minister Nasser Judeh, who said that “If there was any doubt that this is an organization that has anything to do with any religion on the face of this planet, that doubt is gone.”

Judeh’s comments are additional proof that the world’s Muslims are united in rejecting the violence of terrorism and the false accusation that it is inherently connected to the Muslim faith. In fact, the only people who are determined to make that link are the terrorists themselves and Fox News, which has the disturbing effect of putting Fox squarely on the side of the terrorists.

To top it off, the following morning Fox’s Gregg Jarrett made the wholly delusional statement that “It struck some people in an odd way that the President was justifying ISIS.” Really? Which people? Jarrett doesn’t say. And how could these imaginary people reach that insane conclusion? Jarrett doesn’t say. But just to keep things fair and balanced, Joe Scarborough on MSNBC also took up the criticism of Obama for telling the truth about religion’s bad actors.

http://crooksandliars.com:8080/cltv/2015/02/bill-donohue

http://crooksandliars.com:8080/cltv/2015/02/bill-donohue

Stephen Colbert Interviews Neil deGrasse Tyson | Catholic League Defends Inquisition!


spanish inquisition

Stephen Colbert Interviews Neil deGrasse Tyson | Catholic League Defends Inquisition!

Comedy Central
Comedy Central

Any show that can get the Catholic League’s Bill Donohue to defend the Inquisition is OK in my book: “COSMOS” SMEARS CATHOLICISM – Catholic League.

At first I thought he was just going to deny the Catholic Church had anything to do with the Inquisition, but no — he actually defends it as a force for “order and justice.”

The propagandists involved in this show, represented most conspicuously by Seth MacFarlane, told viewers last night that “the Roman Catholic Church maintained a system of courts known as the Inquisition and its sole purpose was to investigate and torment anyone who dared voice views that differed from theirs. And it wasn’t long before [Giordano] Bruno fell into the clutches of the thought police.”

The ignorance is appalling. “The Catholic Church as an institution had almost nothing to do with [the Inquisition],” writes Dayton historian Thomas Madden. “One of the most enduring myths of the Inquisition,” he says, “is that it was a tool of oppression imposed on unwilling Europeans by a power-hungry Church. Nothing could be more wrong.” Because the Inquisition brought order and justice where there was none, it actually “saved uncounted thousands of innocent (and even not-so-innocent) people who would otherwise have been roasted by secular lords or mob rule.” (His emphasis.)

As for Bruno, he was a renegade monk who dabbled in astronomy; he was not a scientist. There is much dispute about what really happened to him. As sociologist Rodney Strong puts it, he got into trouble not for his “scientific” views, but because of his “heretical theology involving the existence of an infinite number of worlds—a work based entirely on imagination and speculation.”

In short, MacFarlane, who is no stranger to the Catholic League, has once again shown his true colors.

 

Jews Branded ‘Enemies of Church’ by Catholic Cult


Jews Branded ‘Enemies of Church’ by Catholic Sect
Society of Pius X Leader Says Jews Engineered Vatican II
Fighting Change: Some Catholic traditionalists blame Jews for the reforms of the Vatican II conference.

GETTY IMAGES

Fighting Change: Some Catholic traditionalists blame Jews for the reforms of the Vatican II conference.

Jews are “enemies of the Church,” the head of a radical Catholic sect said in Canada.

Bishop Bernard Fellay, superior of the traditionalist Society of St. Pius X, made the remark during a Dec. 28 address at Our Lady of Mount Carmel Academy in New Hamburg, Ontario, about 90 minutes’ drive west of Toronto. He was reviewing the situation of the society, which opposes Catholic Church reforms decided by the Second Vatican Council and is not recognized by the Church.

Apparently speaking without a text, Fellay asked, “Who during that time was the most opposed that the Church would recognize the society? The enemies of the Church: the Jews, the Masons, the modernists.”

According to the Catholic News Service, Fellay added that Jewish leaders’ support of reforming Second Vatican Council “shows that Vatican II is their thing, not the Church’s.”

As of Friday, there was no response from the society’s Swiss headquarters to a Catholic News Service email request for comment, the agency reported.

The Society of St. Pius X, , was founded in 1970 as a reaction against the Vatican’s efforts to modernize. In 2009, Pope Benedict launched talks with the society and lifted excommunications imposed on its four bishops.

One of the bishops was Richard Williamson, who has denied that the Nazis used gas chambers and asserted that no more than 200,000 to 300,000 Jews died during World War II.

The society’s founder, Archbishop Marcel Lefebvre, spoke approvingly of both the World War II-era Vichy regime in France and the far-right National Front, and in a 1985 letter to Pope John Paul II identified the contemporary enemies of the faith as “Jews, Communists and Freemasons.”

Philippines Begins To Dismantle The Shackles of Catholic Medievalism


Passage of contraceptives law in Philippines shows times have changed for Catholic church

Article by HRVOJE HRANJSKI , Associated Press

MANILA, Philippines – Twenty-six years after Roman Catholic leaders helped his mother marshal millions of Filipinos in an uprising that ousted a dictator, President Benigno Aquino III picked a fight with the church over contraceptives and won a victory that bared the bishops’ worst nightmare: They no longer sway the masses.

Aquino last month signed the Responsible Parenthood and Reproductive Health Act of 2012 quietly and without customary handshakes and photographs to avoid controversy. The law that provides state funding for contraceptives for the poor pitted the dominant Catholic Church in an epic battle against the popular Aquino and his followers.

A couple with links to the church filed a motion Wednesday to stop implementation of the law, and more petitions are expected. Still, there is no denying that Aquino’s approval of the legislation has chipped away at the clout the church has held over Filipinos, and marked the passing of an era in which it was taboo to defy the church and priests.

Catholic leaders consider the law an attack on the church’s core values — the sanctity of life — saying that contraceptives promote promiscuity and destroy life. Aquino and his allies see the legislation as a way to address how the poor — roughly a third of the country’s 94 million people — manage the number of children they have and provide for them. Nearly half of all pregnancies in the Philippines are unwanted, according to the U.N. Population Fund, and a third of those end up aborted in a country where abortion remains illegal.

Rampant poverty, overcrowded slums, and rising homelessness and crime are main concerns that neither the church nor Aquino’s predecessors have successfully tackled.

“If the church can provide milk, diapers and rice, then go ahead, let’s make more babies,” said Giselle Labadan, a 30-year-old roadside vendor. “But there are just too many people now, too many homeless people, and the church doesn’t help to feed them.”

Labadan said she grew up in a God-fearing family but has defied the church’s position against contraceptives for more than a decade because her five children, age 2 to 12, were already far too many for her meager income. Her husband, a former army soldier, is jobless.

She said that even though she has used most types of contraceptives, she still considers herself among the faithful. “I still go to church and pray. It’s a part of my life,” Labadan said.

“I have prayed before not to have another child, but the condom worked better,” she said.

The law now faces a legal challenge in the Supreme Court after the couple filed the motion, which seems to cover more ideological than legal grounds. One of the authors of the law, Rep. Edcel Lagman, said Thursday that he was not worried by the petition and expected more to follow.

“We are prepared for this,” he said. “We are certain that the law is completely constitutional and will surmount any attack on or test of its constitutionality.”

Over the decades, moral and political authority of the church in the Philippines is perceived to have waned with the passing of one its icons, Cardinal Jaime Sin. He shaped the role of the church during the country’s darkest hours after dictator Ferdinand Marcos imposed martial law starting in 1972 by championing the cause of civil advocacy, human rights and freedoms. Sin’s action mirrored that of his strong backer, Pope John Paul II, who himself challenged communist rulers in Eastern Europe.

Three years after Aquino’s father, Benigno Aquino Sr., a senator opposing Marcos, was gunned down on the Manila airport tarmac in 1983, Sin persuaded Aquino’s widow, Corazon, to run for president. When massive election cheating by Marcos was exposed, Sin went on Catholic-run Radio Veritas in February 1986 to summon millions of people to support military defectors and the Aquino-led opposition. Marcos fled and Aquino, a deeply religious woman, was sworn in as president.

Democracy was restored, but the country remained chaotic and mired in nearly a dozen coup attempts. The economy stalled, poverty persisted and the jobless were leaving in droves for better-paying jobs abroad as maids, teachers, nurses and engineers. After Aquino stepped down, the country elected its first and only Protestant president, Fidel Ramos. He, too, opposed the church on contraceptives and released state funds for family planning methods.

Catholic bishops pulled out all the stops in campaigning against Ramos’ successor, popular movie actor Joseph Estrada, a hero of the impoverished masses who made little attempt to keep down his reputation for womanizing, drinking and gambling.

But few heeded the church’s advice. Estrada was elected with the largest victory margin in Philippine history. Halfway through his six-year presidency, in January 2001, he was confronted with another “people power” revolt, backed by political opponents and the military, and was forced to resign.

His successor, Gloria Macapagal Arroyo, styled herself as a devout Catholic and sought to placate the church by abolishing the death penalty and putting brakes on the contraceptives law, which languished in Congress during her nine years in power.

It mattered little. Arroyo’s mismanagement and corruption scandals set the stage for Aquino’s election on a promise to rid the Philippines of graft, fix the economy and lift millions out of poverty. The scion of the country’s democracy icon took power several years after Sin’s death, but it was a different era in which the church was battered by scandals of sexual misconduct of priests and declining family values.

The latest defeat of the church “can further weaken its moral authority at a time when this is most badly needed in many areas, including defense of a whole range of family values,” said the Rev. John J. Carroll, founding chairman of the Jesuit-run John J. Carroll Institute on Church and Social Issues. He said he wondered how many Catholics have been “turned off” by incessant sermons and prayers led by the church against the contraceptives law, and how much it contributed to rising anticlericalism and the erosion of church authority.

“People today are more practical,” said Labadan, the street vendor. “In the old days, people feared that if you defy the church, it will be the end of the world.”

Associated Press writers Jim Gomez and Teresa Cerojano contributed to this report.

1000 Years of Carnage & Barbarity in The Name of Christ


1000 Years of Carnage & Barbarity in the name of Christ

Kenneth Humphreys

 

10th Century Obscenities Vile Princes of the Papacy

“Popes maimed &         were maimed, killed & were killed… Without question, these pontiffs         constitute the most despicable body of leaders, clerical or lay, in history.         They were, frankly, barbarians. Ancient Rome had nothing to rival them         in rottenness.” – Peter de Rosa (Vicars of Christ, p48)

         John XII (955-964).

Born from an incestuous          relationship  between Pope Sergio III and his 13-year-old daughter          Marozie. John, in         turn, took his mother as his own mistress.

Pope at 18, he turned the            Lateran  into a brothel. He was accused by a synod of “sacrilege,            simony,  perjury, murder, adultery and incest” and was temporarily          deposed. 

He took his revenge on opponents          by hacking off limbs. He was murdered            by an enraged husband who caught him having sex with his wife.

 

11th Century Horror Church lords over ignorant squalor of millions

1095 – Pope Urban II          calls upon the Franks to invade the more civilized Muslim world. Begins        five centuries of warfare.

“Let those who have         hitherto been robbers now become soldiers.” – Urban II addresses his gangsters.

 

1009: Rivalry from Islam prompts         eastern churches to break with idolatry. This ‘iconoclasm’ begins breach         with idol-worshipping Catholic west. Centuries of bloodshed ensue.

1079: The Council of Rome:         Persecution of Berengarius & his followers who cannot stomach the         dogma of ‘transmutation of bread & wine into Christ.’

Svyatoslav’s Miscellany, 1076. God’s work – a serious business.

 

12th Century Criminality Christian Church ally of murderous kings & rogue      princes

“Warrior Monks”         – Muslim heads catapulted into the besieged city of Antioch by Christian         Knights (Illumination from Les Histoires d’Outremer by         William of  Tyre 12th century, Bibliotheque Nationale, Paris).

 

1118: Christian fanatics          captured Saragossa; the beginning of the decline of Muslim civilization          in Spain.         

1184 Council of Verona         condemns Waldensians for witchcraft. The charge is later extended to condemn         heretics.

 

13th Century Wickedness Vile Crusaders Plunder & Murder for God

1204 Christian crusaders         sack & ruin greatest Christian city, Constantinople.

1209 Pope Innocent III         launches Albigensian Crusade against Christian Cathars of southern France.         7000 massacred in La Madeleine Church alone.

1211 Burning of Waldenses         heretics at Strasbourg begins several centuries of persecution.           

German Teutonic Knights         butcher their way through the Baltic lands, savage Catholic Poles &         Orthodox Russians.

1231: Pope Gregory IX authorizes         Inquisition for dealing with heretics.

1277 Pope John XXI, alarmed          by rumors of pagan heresy among “scholars        of arts in the faculty of theology” pressurizes Stephen Tempier,        Bishop of Paris, to prohibit 219 philosophical and theological theses.      The “Condemnations of Paris” is the first of 16 lists of censorship.

 

14th Century Catastrophe Church hostility to medicine allows plague to decimate Europe

Burning of the Jews of Cologne –
blamed by Christians for the         Black Death (Liber Chronicarum Mundi).

World Domination?

“We declare, say,         define, and pronounce that it is absolutely necessary for the salvation         of every human creature to be subject to the Roman pontiff.”
– Pope Boniface VIII, Bull Unun Sanctum, 1302

1311-12: Ecumenical Council         of Vienne. It authorises the brutal suppression of the Knights Templar         (mercenaries of the church who have outlived their usefulness).

 

 

 

1316-1334: Pope John XXII,         world’s richest man and first pontiff to promote theory of witchcraft.         Sanctions bull allowing heresy charges to be brought against dead people.         In 1320 he instructs French Inquisition to confiscate all property belonging         to blasphemers or dabblers in black arts.

1300s.  Glowing eyes and nocturnal behaviour of the cat interpreted by the Church as clear proof of the hapless moggy’s diabolic affinity. Wholesale trapping and burning of cats allowed free rein to the spread of the flee-carrying rat. Subsequently, Europe’s population was decimated  by the plague.

1347-50: The Black Death sweeps         across Europe, killing one-third of the population.

“Jews were burnt all         the way from the Mediterranean into Germany… under torture confessing         to have spread the plague by poisoning wells… the poison made from the         skin of a basilisk (a kind of mythical serpent)…”
– N. Cantor (In the Wake of the Plague)

 

 

 

15th Century          Malevolence Tortured Bodies by Sadists of the Lord

 

16th Century Mayhem Pogroms & civil wars in the name of Jesus

“My advice…               is: First, that their synagogues be burned down, and that all who               are able toss sulphur and pitch; it would be good if someone could               also throw in some hellfire..”

Martin Luther (“On              the Jews and their lies” 1543)

1517: Martin Luther posts         95 theses at Wittenberg. The Reformation will turn Europe into a battleground.

1517 A Dominican monk Johann         Tetzel swells papal coffers by selling indulgences (‘souls freed from         purgatory’!)

1524: Luther – no friend           of the downtrodden – encourages savagery of German princes in           putting  down the two-year Peasants’ Revolt.

 

Book Burners for Christ– Dominican monks in the service of Ferdinand proudly consign the wisdom         of Moorish Spain to the flames (Berruguete, Prado Museum, Madrid)

1553 John Calvin, the “Protestant            Pope” of Geneva proves his Christian credentials by having Michael            Servetus, the Spanish physician, burned at        the stake for heresy. Servetus      had opposed Trinitarianism and infant baptism.

Servetus,                  the discoverer of pulmonary blood circulation (an advance on                  Galen) had fled the Inquisition and had thought himself safe          among Protestants. Oh dear.

        1559 Introduction of Index of Forbidden Books (lasts until 1966)

1563 Following the Council         of Trent, Jesuit Order becomes ‘Defender of the Faith’. Huguenots are         persecuted in France.

 

17th Century Barbarity Burning Witches for Christ

Urbain Grandier, burned         in Loudun, 1634. Cardinal Richelieu orchestrated his murder.

1600 After a seven year trail           before the Inquisition, Giordano Bruno, who had the audacity to suggest           that space was boundless and that the sun and its planets were not unique,           is condemned and burned at the stake.

1605: The Gunpowder Plot. Catholic fanatics attempt to blow up James         I of England.

1633 Galileo is brought before the Inquisition. Under threat of torture and death, he is forced from his knees to renounce all belief in Copernican theories. He is sentenced to life imprisonment. He dies in 1642 and the charges against him stand for another 350 years.

 

 

1618-1648 Central Europe         devastated by Thirty Years’ War between Catholics and Protestants

1411 Dominican Vincente Ferrer         revives anti-Jewish hysteria in Spain: “cohorts of the Devil and         Anti-Christ, clever, warped and doomed.”

1415 John Huss           of Bohemia, critic of papal corruption but guaranteed personal           safety,  burned at the stake. “When dealing with heretics,           one is not obligated  to keep his word.” – Pope Gregory           XII.

1415 Pope John           XXIII deposed: “The most scandalous charges were suppressed;           the  Vicar of Christ was only accused of piracy, murder, rape, sodomy           and incest.” – Gibbon (Decline & Fall)

1478: Pope Sixtus         IV, in alliance with King Ferdinand of Spain, establishes the Spanish         Inquisition. Jews, Moors and heretics will be imprisoned, tortured and         murdered for centuries.         The bisexual Sixtus, though suffering from syphilis, fathers children         from his elder sister.

1484 Pope Innocent VIII decrees that cats are unholy creatures, to be burned along with the witches that own them.

1486 Taking a break               from book-burning, two Dominican monks, Henrich Kramer & James               Sprenger, write a best-seller – Malleus Maleficarum               (‘The Witches Hammer’) – ‘the most blood thirsty book ever               written.’ (Peter de Rosa, Vicars of Christ, p184)
This unsurpassed               nonsense rests on the bench of every magistrate and judge in Europe               for three centuries and leads to tens of thousands of judicial murders.

1498 Dominican           reformer, Savonarola – burner of books & ornaments of ‘pagan            immorality’ – is himself burned for criticising the degenerate            Pope Alexander VI.

18th Century Scandal Christian Church endorses Slavery, Racism & subordination      of women

“And Noah awoke from         his wine, and knew what his younger son had done unto him. And he said,         Cursed be Canaan; a servant of servants shall he be unto his brethren.         And he said, Blessed be the LORD God of Shem; and Canaan shall be his         servant.”

Genesis 9.24-26

 

“As for your male         and female slaves whom you may have: you may buy male and female slaves         from the nations that are round about you. You may also buy from among         the strangers who sojourn with you and their families that are with you,         who have been born in your land; and they may be your property.”         

Leviticus 25:44

 

1738: Freemasonry is condemned         by Clement XII and Catholics are forbidden to join.
1793: Last ‘witch’ burning at Poznen in Germany

19th Century Evil Christian Church Rejects Science & social        reform; Christian ‘missions’ go hand-in-hand with colonialism.

 

1814: Society of Jesus, suppressed         since 1773, is restored. The Inquisition continues until 1834, Church-sanctioned         torture until 1917.

1844: ‘Protection of Children         Act’ allows Church missionaries in Australia to kidnap aboriginal children.

1854: Pius IX proclaims the         dogma of the Immaculate Conception in the bull Ineffabilis Deus.         Lourdes shrine introduced.

 

1864: Pius IX issues the encyclical          Quanta cura and the Syllabus of Errors. It condemns some         80 propositions derived from scientific method and rationalism. Liberalism         & socialism are denounced.

 

1870: Vatican Council declares         the Pope “infallible”.

 

‘Bible Societies’ & ‘Missions’         in European colonies destroy indigenous cultures

20th Century Iniquity Christian Church allies itself with Fascism;        opposes advances of science & personal freedom

1907 Pius X condemns Modernism         in the decree Lamentabili and the encyclical Pascendi.

Hitler’s Pope – Pius         XII (1939-1958)

Hitler, a Roman Catholic,            is never excommunicated for causing the death of millions; whereas        Martin Luther was excommunicated for criticism of the papal system.

Friends of Fascists Everywhere:

         Germany

         Spain

         Croatia

21st Century Menace Churches the Stalking Ground of Paedophiles & Sex        Offenders

On March 12, 2000 Pope         John Paul II attempted to purify the soul of the Catholic Church by         apologising for 2000 years of “sins” committed by the church         – quite some compensation for twenty centuries of terrorism, extortion         and murder!

And yet – September 2000 – the            same John Paul II issues “Dominus Jesus (Lord Jesus)”,  reaffirming              intolerance: “Only one path to God – the Roman Catholic Church.”

And the story does not end:

Still the evil continues…

Child               sex abuse scandal rocks the US Catholic Church

“The Roman Catholic         Church has removed 218 priests from their positions this year because         of child sexual abuse allegations, but at least 34 known offenders remain         in church jobs”Reuters (June 9 2002)

Anti-abortion

Anti-birth control

Creator of “saints”

31 July, 2003 “Congregation          for the Doctrine of the Faith” condemns same sex deviants          who seek marriage. In contrast, no Vatican condemnation    of priestly paedophiles.

Miracle Mongering Catholic Fascists Persecute Freethinker


FIR against rationalist for questioning ‘miracle’

Man files complaint against Sanal Edamaruku who dismissed water dripping from Jesus statue as due to capillary action, saying he had made statements against the Church

Jyoti Punwani

Mumbai was the birthplace of the Indian   Rationalist Association (IRA), founded in 1930 by Mumbaikar R P Paranjpe.   Almost a century later, it has also become the first city to have an FIR filed against the President of the IRA.

The FIR has been filed by another Mumbaikar, Agnelo Fernandes, President of the Maharashtra Christian Youth Forum.

CR 61/2012, Juhu Police Station, has been filed against miracle-buster Sanal Edamaruku, who is also founder-president of the Rationalist International,   which has scientists such as Richard Dawkins in it.

The FIR has been filed under IPC Sec 295A: Deliberate and malicious acts, intended to outrage religious feelings of any class by insulting its religion or religious beliefs. The offence is cognizable and non-bailable.

The whole story began on March 5, when during a TV programme in Delhi, Sanal  dismissed reports that the “dripping cross” outside Vile Parle’s Velankanni   church was a miracle. TV-9 asked him to investigate and flew him down on   March 10. Sanal visited the spot and took pictures.

Born to rationalist parents, Sanal has, for the last 30 years, travelled across the country demonstrating the science behind supposed miracles. He has exposed the man-made nature of the ‘divine flame’ at Sabarimala, and successfully challenged Hindu godmen on TV.

Later on March 10, Sanal attributed the water dripping from the Jesus statue   to capillary action of underground water near the cross. His photographs,   displayed on TV-9, showed seepage on the wall behind the cross and on the   ground near its base. “I removed one of the stones covering a canal for dirty   water nearby, and found that water had been blocked there. Once water is   blocked, it will find an outlet, if not downwards, then upwards. Every student knows that trees get water through capillary action.’’

Sanal said that when he reached the spot, a priest was leading a prayer on the road near the cross; water from the cross had been collected in a bucket   and was being distributed to those gathered there. He was given a photograph of the statue dripping water with the word ‘miracle’ written on it. He said   he was not allowed to take a sample of the water for chemical analysis.

During the subsequent TV discussions in Delhi and Mumbai, Sanal accused the Catholic Church of “miracle mongering’’. Interestingly, in Mumbai, Archbishop Agnelo Gracias, who joined the discussion, categorically stated that the   Church had not described the event as a miracle and would do so only after   conducting investigations. The Archbishop also claimed that the Church was not anti-science and, in fact, it had established the Pontifical Academy of   Sciences, of which Galileo had been a member.

At that point, Sanal pointed out that the Church had imprisoned Galileo, and burnt scientist Giordano Bruno at the stake, and Pope John Paul II had even apologised for it. He also asked the Archbishop what he had to say about the   Vatican indulging in exorcism, to which the Archbishop replied that though he   had not come across any case of “possession’’, he could not rule it out.

All through the discussion, the other panelists kept warning Sanal that they would file FIRs against him if he didn’t apologise for his allegations against the Church.

The discussion ended with Sanal declaring that the Church’s intolerance had resulted in the Dark Ages in Europe. “Don’t try to bring the Dark Ages to India,” he said.

Fernandes lodged a complaint against Sanal at Juhu Police Station on April 10. Another complaint was lodged at the MIDC Police Station. In his complaint, Fernandes states that statements made against the Church and the   Pope by Sanal had hurt his religious feelings.

Sanal, who lives in Delhi, said, “The Indian Constitution enjoins me to develop scientific temper. Let them arrest me, I’m not going to stop doing my fundamental duty.’’

A Sanal Edamuruku Defence Committee has been convened by lawyer N D Pancholi.   Meanwhile, Mumbai police have called him here for questioning.

Support the Sanal Edamaruku Defence Fund with your donation.

The Catholicization of the American Right


The Catholicization of the American Right

Professor, University of Wisconsin-Madison

In the past two decades, the American religious Right has become increasingly Catholic. I mean that both literally and metaphorically. Literally, Catholic writers have emerged as intellectual leaders of the religious right in universities, the punditocracy, the press, and the courts, promoting an agenda that at its most theoretical involves a reclamation of the natural law tradition of Thomas Aquinas and at its most practical involves appeals to the kind of common-sense, “everybody knows,” or “it just is” arguments that have characterized opposition to same-sex marriage. There is nothing new about Catholic conservative intellectuals — think John Neuhaus, William F. Buckley, Jr. What is new is the prominence that these Catholic thinkers and leaders have come to have within the domains of American politics that are dominated by evangelical Protestants. Catholic intellectuals have become to the American Right what Jewish intellectuals once were to the American Left. In the academy, on the Court, Catholic intellectuals provide the theoretical discourse that shapes conservative arguments across a whole range of issues. Often these arguments have identifiable Thomistic or Jesuitical sources, but most of the time they enter the mainstream of political dialogue as simply “conservative.”

Meanwhile, in the realm of actual politics, Catholic politicians have emerged as leading figures in the religious conservative movement. Again, there is nothing new about Catholic political leaders nor Catholic politicians, although from Al Smith through John Kennedy they were more often Democrats than Republicans (Pat Buchanan is an exception). What is new is the ability of self-identified Catholic politicians to attract broad support from the among the evangelical Protestant religious right.

Rick Santorum is a case in point. Santorum’s is a specifically Catholic form of faith. The recent flap over contraception is only an example of a much deeper phenomenon. As observers have noted, he talks frequently about natural law, but rarely quotes the Bible directly — his arguments draw on a theologically informed view of the nature of the world, not a personal relationship with the text.

Indeed, in the past Santorum has been quite forthright about the fact that he does not look to the Bible for guidance, he relies quite properly on the guidance of the Church. There is obviously nothing wrong with that … but it sits very curiously with traditional Evangelical Protestant attitudes.

It is important not to overstate the significance of Santorum’s success. For all Santorum’s recent ascendancy, here is the breakdown of actual Republican votes cast thus far: Romney, 1,121,685; Gingrich, 838,825; Santorum, 431,926; Paul, 307,975. The count of awarded delegates produces a somewhat different result: Romney, 99; Santorum, 47; Gingrich, 32; Paul, 20 (The difference among those numbers reflects what political scientists call “malapportionment.”)  But two facts remain: one, with 1,144 delegates required for the nomination this thing is nowhere close to a resolution, and will not be even after Arizona, Michigan, and Super Tuesday; and, two, thus far in the Republican primary campaign, a majority of the votes cast have been for Catholic candidates. It’s not just Santorum; before him it was Gingrich, after all. At the national level, Catholic politicians have emerged as leading figures in the GOP… and  evangelical Protestants are flocking to follow their lead. Why?

The answer is not that evangelicals have become any less Protestant.  In a 2011 American Values Survey, 93% of white evangelicals say it is important for a candidate to have strong religious beliefs, versus 69% for Catholics saying the same thing. And 36% of white evangelical voters said they would be uncomfortable voting for a candidate who had strong religious beliefs that were different from their own, up from 29% in 2010, a change that may reflect the effects of a prominent Mormon candidate in the mix. In other words, evangelical voters care a great deal that a candidate’s religion accord with their own… and they are supporting Catholic candidates.  So what is going on?

To understand what is going on, we need to move from the role of Catholic individuals to a broader, more metaphorical idea of a Catholic style of political reasoning. “Catholic” in this exercise means responding to leadership; focusing on outcomes (think “doctrine of works”); and a Manichean view of the world in which the Church — as opposed to mere churches — stands as a bulwark against equally great opposing forces, so that outside the Church there can be only chaos. In this sense a Catholic Republican voter would be someone looking for a commanding general to lead Christian soldiers on a crusade, would care about a candidate’s policies rather than his soul, and respond to a call to view the Republican Party as the last bastion of civilisation in a howling wilderness.  Extending the metaphor, a “Protestant” conservative should reject the idea of leaders in favour of grass roots communalism; local self-direction in the congregationalist model; care about character and personal values more than specific stances or doctrines; and see the world as a mass of sinners who are to be judged  individually by the quality of their soul rather than by their enlistment in one party or the other.

In this metaphorical sense, the “Catholic” political style is strongest among evangelical Protestant voters, not actual Catholics. The eagerness of Catholic bishops to jump into a fight over contraception, for example, does not reflect that attitudes of their parishoners, but it gets strong support from evangelicals. Similarly, in one recent poll more than two-thirds of Catholic voters supported some sort of legal recognition of gay couples’ relationships, with 44% favoring same-sex marriage; in very sharp contrast, an outright majority of evangelical voters said there should be no legal recognition of a same-sex relationship.

In political terms, the evangelical Protestant Right has become Catholicized. They do not see Catholicism as a religion very different from their own because it leads to the same positions on the battlefield, call it Fortress GOP. It is a political worldview that is singularly well suited to negative politics. Who cares whether your guy is actually a bit of a nut-case or has some sleaze in his history if he will defeat the forces of darkness? Liberals tolerate venality in their candidates if they believe they will do good; “Catholic” conservatives tolerate venality if they believe their candidates will defeat evil.  (Ironically, all of this has moved the American religious Right in the direction of becoming more and more like a traditional European right-wing political movement, rather than a populist movement in the American Jacksonian tradition.)

In this metaphorical sense, the one person who did the most to push the Catholicization of conservative politics was Newt Gingrich back in the 1990s, long before his personal religious conversion. The most obvious illustration was the infamous GOPAC memorandum entitled “Language: A Key Mechanism of Control” that instructed Republican candidates to describe their Democratic opponents using words like “destructive,” “sick,” “pathetic,” “they/them,” “betray” and ” traitors” (relying on the research of the almost incomprehensibly amoral Frank Lutz). That kind of rhetoric and the scorched earth, anyone-who-is-not-with-must-be-destroyed tactics that go with it has been the defining style of Gingrich’s brand of politics ever since. And who Gingrich’s man in the Senate in those heady days of unabashed viciousness? Rick Santorum. And not just as an ally — Santorum was Gingrich’s hatchet man, the one who did the “dirty work” as one Republican congressman put it. Or in the words of a Republican staffer at the time, “[Santorum] is a Stepford wife to Gingrich… If you took the key out of his back, I’m not sure his lips would keep moving.” (These quotations appear in a 1995 Philadelphia Magazine article — you can find a link to the pdf file here

Can this carry Santorum to the nomination? Probably not. There are already signs that Santorum is slipping, as the extremity of his religious dogmatism becomes evident to voters, which may eventually force evangelicals to recognize the differences between the tenets of his faith and their own. The fit with Tea Party conservatives is even more tenuous, as that movement is an expression of a deeply “Protestant” brand of politics that sit uneasily with the rhetoric and worldview of “Catholic” conservatism. And Santorum has yet to be called out for his role in the 1990s; if people really want to vote for Gingrich’s old pet attack dog, why not simply vote for the owner? With time, Romney’s claim to be the only electable candidate (and adult) in the field may regain its traction. Meanwhile, Gingrich is looking ahead to the South, and possibly even as far as Texas and California. It has been a campaign of suddenly arising candidates who flamed out just as quickly, and Santorum shows signs of being the latest in that line — as I said, even after Super Tuesday there is going to be a long way to go.

There is the potential for deep divisions appearing in the GOP along an axis of “Protestant” versus “Catholic” religious conservatism. But regardless of what happens next, the rise of first Gingrich and now Santorum as the candidate of choice for the Religious Right is a profound sign of how Catholic the American religious right has become.

Newt Gingrich | Catholic Facsist Theocrat


Gingrich Promises Presidential Commission On Ending The Separation Of Church/State

Catholic Crusader Newt Gingrich has published a document vowing that “on Day One” of his presidency he will create a commission to investigate any attempt to enforce the separation of church and state. He also promises that he will thwart any attempt to stop the religious bullying of LGBT students.

Effectively, Gingrich is saying that he endorses the right of Christians to express “their conscience” and harass, threaten, bully, and beat LGBT kids if God says they should.

 

 

Catholic Power vs. American Freedom


Priests giving the Hitler salute at a Catholic youth rally in the Berlin-Neukölln stadium in August 1933.
Catholic priests giving the Hitler salute

Catholic Power vs. American Freedom
by George La Piana & John W. Swomley. edited by Herbert F. Vetter. Published by: Prometheus Books.

The role of Catholicism in American society has long been a matter of some debate. Catholicism developed in a Europe controlled by monarchial, aristocratic, and even dictatorial political systems, and the Roman Catholic Church adopted many of the principles underlying those systems. America, on the other hand, was conceived as a new political experiment where republican and democratic principles would hold sway. How readily can the two vasty different conceptions of power and organization interact?

Sadly, Catholics have experienced a great deal of bigotry in America in connection with the arguable conflict of interest Catholics have been thought to experience – allegiance to the essentially dictatorial power of the pope in Rome vs. allegiance to the democratic system in America. Much of that bigotry was actually fueled by fears of immigration, especially that of Irish and Italian minorities. However, even if the prejudice against Catholicism simply used concerns about the power of the Vatican over Catholic citizens as an excuse for other fears and hatred, those concerns do raise interesting and relevant issues which have been debated by Catholics and non-Catholics alike for many decades.

One of those engaged in these discussions was George La Piana (1878-1971), at one time the John H. Morison Professor of Church History at Harvard Divinity School. Dr. La Piana served as a consultant to Paul Blanshard, authored numerous books on the relations between church and state, and consluted with U.S. Supreme Court Justice Felix Frankfurter on church-state issues.

In 1949, Dr. La Piana delivered a series of four lectures titled “A Totalitarian Church in a Democratic Society,” designed to address the question: To what extent is Roman Catholic authoritarianism a threat to democracy in the United States? Those four lectures, along with nine new chapters by John Swomley (professor emeritus of Christian social ethics at the St. Paul School of Theology) on more recent developments, are collected together in the book “Catholic Power vs. American Freedom,” edited by Herbert F. Vetter.

This book is not an attack on theism, on religion, on Christianity, or even on Catholicismper se (and certainly not on individual Catholics). Rather, it is a historical and cultural commentary on the ways in which certain aspects of the power structure and dogmas of the Roman Catholic Church have difficulty being compatible with the power structure and ideals of American republican democracy. This doesn’t mean that Catholics cannot be good Americans or that they cannot support democracy. Rather, it means that there is a necessary tension between the two which each person must find ways to resolve in order to remain as true to both as possible.

This shouldn’t really be surprising to anyone. The Roman Catholic Church is not a democratic institution nor does it pretend to be. The Church does not readily accept dissent and disagreement on a wide variety of important issues – fundamental questions of morals and dogma simply are not open to debate. The ideals of American democracy, however, value exactly those principles. Perhaps they are not always honored in reality as well as they should be, but no one gets very far if they try to argue that they should be abandoned.

Unfortunately, the conflict between these antagonistic positions extends beyond the hearts and minds of individual believers. The traditional position of of the Roman Catholic Church, as articulated by Pope Leo XIII before the Second Vatican Council, has been that governments should not only have care for religion, but should also “recognize the true religion professed by the Catholic Church.” What this means, in practice, is that legitimate government must specifically endorse Catholicism and must put Catholic principles and morals into practice through the laws.

Many Catholics accept this call to action and work to have American laws reflect Catholic morals on a wide variety of issues: abortion, euthanasia, homosexuality, and more. Quite a few non-Catholics have had their healthcare decisions restricted by Catholic doctrines because they had the misfortune to be treated in a Catholic-run hospital, even though it was supported extensively by public money and even when the treatment itself has been paid by the government. Such actions threaten to undermine the principles of a secular, democratic government.

Fortunately, not all Catholics feel this way – as John Swomley writes:

[M]any members… want it to be a servant church rather than a power church seeking control not only over its own members but also nonmembers by seeking control of the government in nations where they reside.

Individual Catholics, particularly those in America, are finding themselves forced to choose between authoritarian Church doctrines and the principles of democracy, choice, and self-rule. They are resisting the imposition of Catholic doctrines by the state. and over time, they may succeed in having democratic ideas further incorporated into Church dogmas. Only time will tell.

Ref: – http://atheism.about.com/library/books/full/aafprCatholicPower.htm