Siblings kept dead mother, claimed she was god
Via The West Australian
Three adult siblings have been arrested after police found they had kept their mother’s body in their house for three years after her death.

The Daily Mail website in Britain reports that the trio, aged in their 50s and 60s, had initially refused entry to police who wanted to check on the elderly mother because they believed she was being abused.

Instead, they found she had been dead for years. Police arrested them after finding the skeleton of an elderly woman at their home in Usa in the country’s south-west, according to Jiji Press.

The Daily Mail reports that the Japanese sisters and brother insist that they have done nothing wrong – and say the reason they wanted to stay with their parent was that she had become a god.

The 65-year-old man and two women aged 59 and 52 are accused of conspiring to abandon a body.

When officers visited the home in order to investigate the possibility that the elderly woman was being abused, the siblings tried to refuse them entry.

One of the sisters told police: ‘There’s no need to let you see her. Get off our property,’ according to Asahi News.

When they managed to enter the house, they found Mrs Ishigai’s body lying face up on a futon – which the siblings said was ‘for religious reasons’.


Gays blamed for North Korea nuclear threat

 “A few weeks ago, we started listening to Rick Wiles’ “Trunews” radio program because we discovered that he regularly interviews a variety of Religious Right activists that we monitor here.  But since then, we’ve begun listening just because his show – “the only newscast reporting the countdown to the second coming of Jesus Christ” – is also a cavalcade of insanity.

And yesterday’s program was no exception, as Wiles’ grew increasingly worked up about North Korea’s latest threat against the United States, which he blamed on “gay rights fanatics”

Via Right Wing Watch


16 Amish men, women face unfamiliar life in federal prison for hate crimes
Prison sentences range from one to 15 years

CLEVELAND – Sixteen Amish men and women who have lived rural, self-sufficient lives surrounded by extended family and with little outside contact are facing regimented routines in a federal prison system where almost half of inmates are behind bars for drug offenses and modern conveniences such as television will be a constant temptation.

The defendants, all members of the same Amish sect, were convicted in September of hate crimes in 2011 attacks meant to shame fellow Amish they believed were straying from the strict religious interpretations espoused by the sect’s leader. Fifteen of them received sentences ranging from one to seven years; the ringleader, Samuel Mullet Sr., got 15 years.

Prison rules will allow the 10 men convicted in beard- and hair-cutting attacks on fellow Amish in eastern Ohio to keep their religiously important beards, but they must wear standard prison uniforms instead of the dark outfits they favor. Jumper dresses will be an option for the six Amish women, who will be barred from wearing their typical long, dark dresses and bonnets.

It’s unclear where the Amish will serve their sentences, but some of the nearest options include men’s prisons in Elkton, a 90-minute drive southeast of Cleveland, and in Loretto, Pa., and women’s prisons in Lexington, Ky., and Alderson, W.Va. The dates they have to report could come any day.

Visits from family members might be difficult since they don’t drive modern vehicles. During the trial, relatives hired van drivers to take them more than 100 miles to the trial in Cleveland, where they often filled most courtroom seats.

“Amish people grow up with very strong communal connections and large extended families and participating in community activities, so being suddenly severed from that and isolated would certainly be a major change,” said Donald Kraybill, a longtime Amish researcher and professor at Elizabethtown College in the heart of Pennsylvania’s Amish country.

They all rejected plea deals that offered leniency, with some young mothers turning down possible chances for probation.

Amish communities have a highly insular, modest lifestyle, are deeply religious and believe in following the Bible, which they believe instructs women to let their hair grow long and men to grow beards and stop shaving once they marry.

Prosecutors say the 16 defendants targeted hair because it carries spiritual significance, hence the hate crime prosecution. The defendants had argued that the Amish are bound by different rules guided by their religion and that the government had no place getting involved in what amounted to a family or church dispute.

Most of the men were locked up, often in less strict local jails, after their arrests and will have some idea of what to expect in prison. The women remained free during the trial, and several have asked to stay out of prison during their appeals. The judge has rejected at least one such request, and more are pending.

The timing for moving those locked up to federal prisons and for those still at home to report to begin serving terms will be up to the prison system. When they report, they will be in the custody of the U.S. Bureau of Prisons.

The beard-cutting defendants aren’t likely to see many fellow Amish in prison. In the Amish region east of Cleveland where one of the attacks took place, Trumbull County Sheriff Thomas

Altiere has seen only one Amish inmate in his 20 years as sheriff, and Kraybill, the researcher, knows of just one current Amish inmate.

Attorney John Pyfer, who has represented hundreds of Amish in Pennsylvania in the past 40 years, said: “I just don’t think there’s a lot of Amish that go to prison, and certainly not federal prison.” The federal prisons bureau doesn’t keep figures of how many Amish inmates it has held over the years.

The federal system doesn’t prohibit locking up relatives in the same facility, so the defendants could wind up at some of the same locations. The defendants include Mullet Sr., four of his children, his son-in-law, three nephews and the spouses of a niece and nephews.

The response to the jailing of one beard-cutting defendant highlighted the closeness of Amish families, said Altiere, the sheriff. While two relatives visited the defendant, more than a dozen more prayed behind a glass partition.

Andy Hyde, a defense attorney for two decades in the Amish area around Holmes County south of Cleveland, has represented about 40 Amish defendants over the years and said how they handle lockup varies, much like non-Amish prisoners.

“They don’t all think alike,” he said. “They are as individual as we are, so it’s easy to lump them all together. There are bold, there are aggressive Amish. They are quiet; they are shy.”

Some low-key Amish won’t stand up when threatened in prison, Hyde said, but Mullet Sr. has encouraged a tough outlook.

“Grow up,” he said in a recorded phone call to a jailed son who was among the first arrested in the case. “You can take more than that. I know it’s rough.” Mullet

Sr. wasn’t as confident about his own ability to handle prison. “You’re in there like that — I can understand that real good,” he told his son. “I don’t know if I could handle it.”

The prison system allows an array of religion-dictated head coverings for inmates, including scarves for Jewish women and hijabs for Muslim women and, for men, turbans for Sikhs, headbands for Native Americans and yarmulkes for Jews. Baggy pants and full-length robes mandated by some faiths are prohibited.

Inmates can buy clothing items from a small selection, mostly white T-shirts and gray sweat suits, federal prison system spokesman Chris Burke said.

As for the beards, “That’s not an issue, as long as it doesn’t present some sort of security risk or security hazard, and I’m not aware of any case where that’s happened,” he said.

There’s also the danger of Amish being offended, or even damaged, by access to technology, though some Amish don’t eschew modern conveniences altogether, Kraybill noted. He wrote in his book “The Riddle of Amish Culture” that some Amish have selectively adopted technology, including generators to power farm equipment and refrigerated milk holding tanks.

Kraybill knows one Amish man whose prison job taught him to work with audio equipment. In 1999, four Amish serving time in Iowa for vandalizing a neighbor’s farm were released from jail early in part because officials worried they were being spoiled by television, electric lights and telephones.

Amish may have seen television at a neighbor’s home or in a public area like a restaurant, Kraybill said, “but to have it available constantly would create a whole new temptation for them.”


New Study Suggests Religion May Help Criminals Justify Their Crimes

By Justin Peters

An inmate reads his bible.

An inmate reads his bible at the minimum-security facility known as the Carol Vance Unit, March 24, 2001, near Houston, Texas.
Photo by Joe Raedle/Newsmakers

In 1996, noted criminologist Jewel asked a question that has long haunted those hoodlums prone to pondering the existential consequences of their actions: “Who will save your souls after those lies that you told, boy?” For generations of American crooks, the answer has been “religious do-gooders.” As a 2006 Federal Bureau of Prisons report put it, “faith groups have become involved in offering formal programs within prison to bring about not only the spiritual salvation of the inmates but their rehabilitation in the profane world as well.” The idea is that spiritual rebirth may help tame the criminal impulse, and set wild hearts on the straight and narrow.

Maybe not. A new study in the academic journal Theoretical Criminology (hat tip to the Vancouver Sun) suggests that, far from causing offenders to repent of their sins, religious instruction might actually encourage crime. The authors surveyed 48 “hardcore street offenders” in and around Atlanta, in hopes of determining what effect, if any, religion has on their behavior. While the vast majority of those surveyed (45 out of 48 people) claimed to be religious, the authors found that the interviewees “seemed to go out of their way to reconcile their belief in God with their serious predatory offending. They frequently employed elaborate and creative rationalizations in the process and actively exploit religious doctrine to justify their crimes.”

First of all, many interviewees had only a vague notion of the central tenets of their faiths. Take, for example, an 18-year-old robber whose “street name” was Que:

Que: I believe in God and the Bible and stuff. I believe in Christmas, and uh, you know the commitments and what not.

Int: You mean the Commandments?

Que: Yeah that. I believe in that.

Int: Can you name any of them?

Que: Ahhh … well, I don’t know … like don’t steal, and uh, don’t cheat and shit like that. Uhmm … I can’t remember the rest.

Often, the authors found, these knowledge gaps were self-serving. “God has to forgive everyone, even if they don’t believe in him,” insisted one 33-year-old enforcer for a drug gang, with a vested interest in avoiding damnation for the murders he had committed. A 23-year-old robber called Young Stunna suggested that the circumstances of his upbringing would absolve him of his crimes: “Jesus knows I ain’t have no choice, you know? He know I got a decent heart. He know I’m stuck in the hood and just doing what I gotta do to survive.”

Indeed, many of those surveyed used their understandings of faith to justify their own criminal behavior. A 25-year-old drug dealer called Cool suggested that God doesn’t mind when you do bad things to bad people:

Also another thing is this; if you doing some wrong to another bad person, like if I go rob a dope dealer or a molester or something, then it don’t count against me because it’s like I’m giving punishment to them for Jesus. That’s God’s will. Oh you molested some kids? Well now I’m [God] sending Cool over your house to get your ass.

In the end, the authors found, “there is reason to believe that these rationalizations and justifications may play a criminogenic role in their decision making.”

A couple points. First, this is a really small sample size, and it’s possible that if the authors had surveyed more people over a broader geographical area, their results would have been different. Second, as the authors themselves acknowledge, criminals certainly aren’t the only ones who tend to misunderstand religious teachings, or to contort them for their own benefit. Granted, there aren’t usually violent consequences when your Aunt Sue misunderstands something in the Bible; the worst that happens is that she’s just a little more unbearable at Thanksgiving dinner. But, still, the Theoretical Criminology study shouldn’t be interpreted as conclusive evidence that faith-based outreach and rehabilitation programs are worthless.

But the point is, neither is there conclusive evidence that religion on its own actually helps rehabilitate criminals. This becomes a policy question when we’re talking about prisons. As that Bureau of Prisons report put it, while “religious programs in the correctional setting have been the single most common form of institutional programming for inmates,” nobody really knows whether those programs are effective. There’s not much good data. People tend to use tautological arguments to support religion-based rehabilitation programs. That’s not good enough. If we’re going to talk about whether religion helps rehabilitate criminals, we need to insist on data. Don’t just take it on faith.


Atheists face extensive discrimination, UN rights council told

Humanist group raises concerns amid new efforts by Muslim countries in UN to ban denigration of religion

Pakistan protest over Muhammad caricatures

Atheists, humanists and freethinkers face widespread discrimination around the world, with expression of their views criminalised and even subject to capital punishment, the United Nations has been told.

The International Humanist and Ethical Union (IHEU) said atheism was banned by law in a number of states where people were forced to officially adopt a faith.

“Extensive discrimination by governments against atheists, humanists and the non-religious occurs worldwide,” said the union, which has 120 member bodies in 45 countries.

In Afghanistan, Iran, Maldives, Mauritania, Pakistan, Saudi Arabia and Sudan “atheists can face the death penalty on the grounds of their belief”, in violation of UN human rights accords, the IHEU said in a document submitted to the UN human rights council.

In several other countries legal measures “effectively criminalise atheism [and] the expression and manifestation of atheist beliefs” or lead to systematic discrimination against freethinkers, it said.

Three of the states on the rights council – Pakistan, Mauritania and Maldives – have legislation providing for death for blasphemy against Islam, a charge that can be applied to atheists who publicly reveal their ideas.

The paper was submitted as the council opened its annual spring session against a background of new efforts in the UN by Muslim countries to obtain a worldwide ban on denigration of religion, specifically what they call Islamophobia.

Turkey’s foreign minister, Ahmet Davutoglu, told the council there was a “rising trend” of Islamophobia. “We condemn all sorts of incitement to hatred and religious discrimination against Muslims and people of other faiths,” he said.

This month a senior official of the 57-nation Organisation of Islamic Co-operation (OIC) said the body would focus on getting agreement on criminalising denigration of religion in coming talks with western countries.

Last November the head of the 21-country Arab League told the UN security council in New York that his organisation wanted a binding international framework to ensure “that religious faith and its symbols are respected”.

The IHEU and other non-governmental rights groupings argue that many Muslim governments use this terminology and the concept of “religious blasphemy” within their own countries to cow both atheists and followers of other religions.

A number of these governments “prosecute people who express their religious doubt or dissent, regardless of whether those dissenters identify as atheist”, the IHEU document said.

Islamic countries including Bangladesh, Bahrain, Egypt, Indonesia, Kuwait, Saudi Arabia, Tunisia and Turkey had also stepped up prosecution of “blasphemous” expression of criticism of religion in social media such as Facebook and Twitter, it said.

OIC countries have 15 seats on the council, all from Asia, Africa and the Middle East, making up almost a third of the rights body.


New SPLC Report on Hate and Extremism
The Year in Hate and Extremism – By Mark Potok

Capping four years of explosive growth sparked by the election of America’s first black president and anger over the economy, the number of conspiracy-minded antigovernment “Patriot” groups reached an all-time high of 1,360 in 2012, while the number of hard-core hate groups remained above 1,000. As President Obama enters his second term with an agenda of gun control and immigration reform, the rage on the right is likely to intensify.

The furious reaction to the Obama administration’s gun control proposals is reminiscent of the anger that greeted the passage of the 1993 Brady Bill and the 1994 ban on assault weapons supported by another relatively liberal Democrat — Bill Clinton. The passage of those bills, along with what was seen by the right as the federal government’s violent suppression of political dissidents at Waco, Texas, and Ruby Ridge, Idaho, in the early 1990s, led to the first wave of the Patriot movement that burst into public consciousness with the 1995 Oklahoma City bombing. The number of Patriot groups in that era peaked in 1996 at 858, more than 500 groups fewer than the number active in 2012.

For many, the election of America’s first black president symbolizes the country’s changing demographics, with the loss of its white majority predicted by 2043. (In 2011, for the first time, non-white births outnumbered the births of white children.) But the backlash to that trend predates Obama’s presidency by many years. Between 2000 and 2010, the number of hate groups rose from 602 to more than 1,000, where the count remains today. Now that comprehensive immigration reform is poised to legitimize and potentially accelerate the country’s demographic change, the backlash to that change may accelerate as well.

While the number of hate groups remained essentially unchanged last year — going from 1,018 in 2011 to 1,007 in 2012 — the Southern Poverty Law Center (SPLC) count of 1,360 Patriot groups in 2012 was up about 7% from the 1,274 active in 2011. And that was only the latest growth spurt in the Patriot movement, which generally believes that the federal government is conspiring to take Americans’ guns and destroy their liberties as it paves the way for a global “one-world government.” From a mere 149 organizations in 2008, the number of Patriot groups shot up to 512 in 2009, jumped again to 824 in 2010, and then skyrocketed to 1,274 in 2011 before hitting their all-time high last year.

Now, in the wake of the mass murder of 26 children and adults at a Connecticut school and the Obama-led gun control efforts that followed, it seems likely that that growth will pick up speed once again.

More: The Year in Hate and Extremism