Archive for the ‘IQ’ Category


Why Atheists Are More Intelligent Than the Religious
Humans are designed by evolution to believe in God
Published by Satoshi Kanazawa

Burning bush

It is natural to believe in God, so more intelligent individuals are more likely to be atheists.

Religion is a cultural universal, and its practice is observed in every known human society.  However, as I explain in earlier posts (Why do we believe in God?  Part I, Part II), recent evolutionary psychological theories suggest that religiosity may not be an adaptation in itself but may be a byproduct of other evolved psychological mechanisms variously called the “animistic bias” or the “agency-detector mechanisms.”

These theories contend that the human brain has been selected to overinfer agency – personal, animate, and intentional forces – behind otherwise natural phenomena whose exact causes cannot be known.  This is because overinferring agency – and making a Type I error of false positive – makes you a bit paranoid, but being paranoid is often conducive to survival.  In contrast, underinferring agency – and making a Type II error of false negative – can result in being killed and maimed by predators and enemies that were incorrectly assumed not to exist.  So, evolutionarily speaking, it’s good to be a bit paranoid, because being paranoid can often save your life.  Religiosity – belief in higher powers – may be a byproduct of such overinference of agency and intentional forces behind natural phenomena.

If these theories are correct, then it means that religiosity – belief in higher powers – may have an evolutionary origin.  It is evolutionarily familiar and natural to believe in God, and evolutionarily novel not to be religious.  Consistent with this reasoning, out of more than 1,500 distinct cultures throughout the world documented in The Encyclopedia of World Cultures, only 19 contain any reference to atheism.  Not only do these 19 cultures exist far outside of our ancestral home in the African savanna, but all 19 of them without an exception are former Communist societies.  There are no non-former-Communist cultures described in The Encyclopedia as containing any significant segment of atheists.  Nor is there any reference to any individuals who do not subscribe to the local religion in any of the ethnographies of traditional societies.

It may therefore be reasonable to conclude that atheism may not be part of the universal human nature, and widespread practice of atheism may have been a recent product of Communism in the 20th century.  So belief in higher powers is evolutionarily familiar and natural, and atheism is evolutionarily novel.  The Hypothesis would therefore predict that more intelligent individuals are more likely to be atheist than less intelligent individuals.

Once again, analyses of large representative samples from both the United States and the United Kingdom support this prediction of the Hypothesis.  Net of a large number of social and demographic factors, including education, more intelligent individuals are more likely to be atheistic than less intelligent individuals.  For example, among the American sample, those who identify themselves as “not at all religious” in early adulthood have a mean childhood IQ of 103.09, whereas those who identify themselves as “very religious” in early adulthood have a mean childhood IQ of 97.14.

Religiosity

Even though past studies have shown that women are more religious than men, the analyses show that the effect of childhood intelligence on adult religiosity is twice as large as that of sex.  Remarkably, childhood intelligence has a significant and large effect on adult religiosity even when religion itself is statistically controlled for.  So it appears that more intelligent children are more likely to grow up to be atheists than less intelligent individuals, and the Hypothesis provides one explanation as to why.


(Obviously, low intelligence also fosters religion).

Bright Minds and Dark Attitudes

Lower Cognitive Ability Predicts Greater Prejudice Through Right-Wing Ideology and Low Intergroup Contact
  1. Gordon Hodson and
  2. Michael A. Busseri

+ Author Affiliations


  1. Brock University
  1. Gordon Hodson, Department of Psychology, Brock University, 500 Glenridge Ave., St. Catharines, Ontario, Canada L2S 3A1 E-mail: ghodson@brocku.ca

Abstract

Despite their important implications for interpersonal behaviors and relations, cognitive abilities have been largely ignored as explanations of prejudice. We proposed and tested mediation models in which lower cognitive ability predicts greater prejudice, an effect mediated through the endorsement of right-wing ideologies (social conservatism, right-wing authoritarianism) and low levels of contact with out-groups. In an analysis of two large-scale, nationally representative United Kingdom data sets (N = 15,874), we found that lower general intelligence (g) in childhood predicts greater racism in adulthood, and this effect was largely mediated via conservative ideology.

A secondary analysis of a U.S. data set confirmed a predictive effect of poor abstract-reasoning skills on antihomosexual prejudice, a relation partially mediated by both authoritarianism and low levels of intergroup contact. All analyses controlled for education and socioeconomic status. Our results suggest that cognitive abilities play a critical, albeit underappreciated, role in prejudice. Consequently, we recommend a heightened focus on cognitive ability in research on prejudice and a better integration of cognitive ability into prejudice models.

Racism Iq