Philippines Begins To Dismantle The Shackles of Catholic Medievalism

Passage of contraceptives law in Philippines shows times have changed for Catholic church

Article by HRVOJE HRANJSKI , Associated Press

MANILA, Philippines – Twenty-six years after Roman Catholic leaders helped his mother marshal millions of Filipinos in an uprising that ousted a dictator, President Benigno Aquino III picked a fight with the church over contraceptives and won a victory that bared the bishops’ worst nightmare: They no longer sway the masses.

Aquino last month signed the Responsible Parenthood and Reproductive Health Act of 2012 quietly and without customary handshakes and photographs to avoid controversy. The law that provides state funding for contraceptives for the poor pitted the dominant Catholic Church in an epic battle against the popular Aquino and his followers.

A couple with links to the church filed a motion Wednesday to stop implementation of the law, and more petitions are expected. Still, there is no denying that Aquino’s approval of the legislation has chipped away at the clout the church has held over Filipinos, and marked the passing of an era in which it was taboo to defy the church and priests.

Catholic leaders consider the law an attack on the church’s core values — the sanctity of life — saying that contraceptives promote promiscuity and destroy life. Aquino and his allies see the legislation as a way to address how the poor — roughly a third of the country’s 94 million people — manage the number of children they have and provide for them. Nearly half of all pregnancies in the Philippines are unwanted, according to the U.N. Population Fund, and a third of those end up aborted in a country where abortion remains illegal.

Rampant poverty, overcrowded slums, and rising homelessness and crime are main concerns that neither the church nor Aquino’s predecessors have successfully tackled.

“If the church can provide milk, diapers and rice, then go ahead, let’s make more babies,” said Giselle Labadan, a 30-year-old roadside vendor. “But there are just too many people now, too many homeless people, and the church doesn’t help to feed them.”

Labadan said she grew up in a God-fearing family but has defied the church’s position against contraceptives for more than a decade because her five children, age 2 to 12, were already far too many for her meager income. Her husband, a former army soldier, is jobless.

She said that even though she has used most types of contraceptives, she still considers herself among the faithful. “I still go to church and pray. It’s a part of my life,” Labadan said.

“I have prayed before not to have another child, but the condom worked better,” she said.

The law now faces a legal challenge in the Supreme Court after the couple filed the motion, which seems to cover more ideological than legal grounds. One of the authors of the law, Rep. Edcel Lagman, said Thursday that he was not worried by the petition and expected more to follow.

“We are prepared for this,” he said. “We are certain that the law is completely constitutional and will surmount any attack on or test of its constitutionality.”

Over the decades, moral and political authority of the church in the Philippines is perceived to have waned with the passing of one its icons, Cardinal Jaime Sin. He shaped the role of the church during the country’s darkest hours after dictator Ferdinand Marcos imposed martial law starting in 1972 by championing the cause of civil advocacy, human rights and freedoms. Sin’s action mirrored that of his strong backer, Pope John Paul II, who himself challenged communist rulers in Eastern Europe.

Three years after Aquino’s father, Benigno Aquino Sr., a senator opposing Marcos, was gunned down on the Manila airport tarmac in 1983, Sin persuaded Aquino’s widow, Corazon, to run for president. When massive election cheating by Marcos was exposed, Sin went on Catholic-run Radio Veritas in February 1986 to summon millions of people to support military defectors and the Aquino-led opposition. Marcos fled and Aquino, a deeply religious woman, was sworn in as president.

Democracy was restored, but the country remained chaotic and mired in nearly a dozen coup attempts. The economy stalled, poverty persisted and the jobless were leaving in droves for better-paying jobs abroad as maids, teachers, nurses and engineers. After Aquino stepped down, the country elected its first and only Protestant president, Fidel Ramos. He, too, opposed the church on contraceptives and released state funds for family planning methods.

Catholic bishops pulled out all the stops in campaigning against Ramos’ successor, popular movie actor Joseph Estrada, a hero of the impoverished masses who made little attempt to keep down his reputation for womanizing, drinking and gambling.

But few heeded the church’s advice. Estrada was elected with the largest victory margin in Philippine history. Halfway through his six-year presidency, in January 2001, he was confronted with another “people power” revolt, backed by political opponents and the military, and was forced to resign.

His successor, Gloria Macapagal Arroyo, styled herself as a devout Catholic and sought to placate the church by abolishing the death penalty and putting brakes on the contraceptives law, which languished in Congress during her nine years in power.

It mattered little. Arroyo’s mismanagement and corruption scandals set the stage for Aquino’s election on a promise to rid the Philippines of graft, fix the economy and lift millions out of poverty. The scion of the country’s democracy icon took power several years after Sin’s death, but it was a different era in which the church was battered by scandals of sexual misconduct of priests and declining family values.

The latest defeat of the church “can further weaken its moral authority at a time when this is most badly needed in many areas, including defense of a whole range of family values,” said the Rev. John J. Carroll, founding chairman of the Jesuit-run John J. Carroll Institute on Church and Social Issues. He said he wondered how many Catholics have been “turned off” by incessant sermons and prayers led by the church against the contraceptives law, and how much it contributed to rising anticlericalism and the erosion of church authority.

“People today are more practical,” said Labadan, the street vendor. “In the old days, people feared that if you defy the church, it will be the end of the world.”

Associated Press writers Jim Gomez and Teresa Cerojano contributed to this report.

Related articles

• New law points to Philippine church’s waning sway (sfgate.com)
• New law points to Philippine church’s waning sway (sacbee.com)
• New Law Points to Philippine Church’s Waning Sway (abcnews.go.com)
• New contraceptives law points to Philippine church’s waning sway (washingtontimes.com)
• New Philippine law exposes decline of church clout (thehimalayantimes.com)
• New law points to Philippine church’s waning sway (kansascity.com)
• New law points to Philippine church’s waning sway (dailystar.com.lb)

1000 Years of Carnage & Barbarity in The Name of Christ

1000 Years of Carnage & Barbarity in the name of Christ

Kenneth Humphreys

10th Century Obscenities Vile Princes of the Papacy “Popes maimed &         were maimed, killed & were killed… Without question, these pontiffs         constitute the most despicable body of leaders, clerical or lay, in history.         They were, frankly, barbarians. Ancient Rome had nothing to rival them         in rottenness.” – Peter de Rosa (Vicars of Christ, p48)          John XII (955-964). Born from an incestuous          relationship  between Pope Sergio III and his 13-year-old daughter          Marozie. John, in         turn, took his mother as his own mistress. Pope at 18, he turned the            Lateran  into a brothel. He was accused by a synod of “sacrilege,            simony,  perjury, murder, adultery and incest” and was temporarily          deposed.  He took his revenge on opponents          by hacking off limbs. He was murdered            by an enraged husband who caught him having sex with his wife.	11th Century Horror Church lords over ignorant squalor of millions 1095 - Pope Urban II          calls upon the Franks to invade the more civilized Muslim world. Begins        five centuries of warfare. “Let those who have         hitherto been robbers now become soldiers.” – Urban II addresses his gangsters.   1009: Rivalry from Islam prompts         eastern churches to break with idolatry. This ‘iconoclasm’ begins breach         with idol-worshipping Catholic west. Centuries of bloodshed ensue. 1079: The Council of Rome:         Persecution of Berengarius & his followers who cannot stomach the         dogma of ‘transmutation of bread & wine into Christ.’ Svyatoslav’s Miscellany, 1076. God’s work – a serious business.	12th Century Criminality Christian Church ally of murderous kings & rogue      princes “Warrior Monks”         – Muslim heads catapulted into the besieged city of Antioch by Christian         Knights (Illumination from Les Histoires d’Outremer by         William of  Tyre 12th century, Bibliotheque Nationale, Paris).   1118: Christian fanatics          captured Saragossa; the beginning of the decline of Muslim civilization          in Spain.          1184 Council of Verona         condemns Waldensians for witchcraft. The charge is later extended to condemn         heretics.	13th Century Wickedness Vile Crusaders Plunder & Murder for God 1204 Christian crusaders         sack & ruin greatest Christian city, Constantinople. 1209 Pope Innocent III         launches Albigensian Crusade against Christian Cathars of southern France.         7000 massacred in La Madeleine Church alone. 1211 Burning of Waldenses         heretics at Strasbourg begins several centuries of persecution.            German Teutonic Knights         butcher their way through the Baltic lands, savage Catholic Poles &         Orthodox Russians. 1231: Pope Gregory IX authorizes         Inquisition for dealing with heretics. 1277 Pope John XXI, alarmed          by rumors of pagan heresy among “scholars        of arts in the faculty of theology” pressurizes Stephen Tempier,        Bishop of Paris, to prohibit 219 philosophical and theological theses.      The “Condemnations of Paris” is the first of 16 lists of censorship.
14th Century Catastrophe Church hostility to medicine allows plague to decimate Europe Burning of the Jews of Cologne – blamed by Christians for the         Black Death (Liber Chronicarum Mundi). World Domination? “We declare, say,         define, and pronounce that it is absolutely necessary for the salvation         of every human creature to be subject to the Roman pontiff.” – Pope Boniface VIII, Bull Unun Sanctum, 1302 1311-12: Ecumenical Council         of Vienne. It authorises the brutal suppression of the Knights Templar         (mercenaries of the church who have outlived their usefulness).       1316-1334: Pope John XXII,         world’s richest man and first pontiff to promote theory of witchcraft.         Sanctions bull allowing heresy charges to be brought against dead people.         In 1320 he instructs French Inquisition to confiscate all property belonging         to blasphemers or dabblers in black arts. 1300s.  Glowing eyes and nocturnal behaviour of the cat interpreted by the Church as clear proof of the hapless moggy’s diabolic affinity. Wholesale trapping and burning of cats allowed free rein to the spread of the flee-carrying rat. Subsequently, Europe’s population was decimated  by the plague. 1347-50: The Black Death sweeps         across Europe, killing one-third of the population. “Jews were burnt all         the way from the Mediterranean into Germany… under torture confessing         to have spread the plague by poisoning wells… the poison made from the         skin of a basilisk (a kind of mythical serpent)…” – N. Cantor (In the Wake of the Plague)	15th Century          Malevolence Tortured Bodies by Sadists of the Lord	16th Century Mayhem Pogroms & civil wars in the name of Jesus “My advice…               is: First, that their synagogues be burned down, and that all who               are able toss sulphur and pitch; it would be good if someone could               also throw in some hellfire..” Martin Luther (“On              the Jews and their lies” 1543) 1517: Martin Luther posts         95 theses at Wittenberg. The Reformation will turn Europe into a battleground. 1517 A Dominican monk Johann         Tetzel swells papal coffers by selling indulgences (‘souls freed from         purgatory’!) 1524: Luther – no friend           of the downtrodden – encourages savagery of German princes in           putting  down the two-year Peasants’ Revolt.   Book Burners for Christ– Dominican monks in the service of Ferdinand proudly consign the wisdom         of Moorish Spain to the flames (Berruguete, Prado Museum, Madrid) 1553 John Calvin, the “Protestant            Pope” of Geneva proves his Christian credentials by having Michael            Servetus, the Spanish physician, burned at        the stake for heresy. Servetus      had opposed Trinitarianism and infant baptism. Servetus,                  the discoverer of pulmonary blood circulation (an advance on                  Galen) had fled the Inquisition and had thought himself safe          among Protestants. Oh dear.         1559 Introduction of Index of Forbidden Books (lasts until 1966) 1563 Following the Council         of Trent, Jesuit Order becomes ‘Defender of the Faith’. Huguenots are         persecuted in France.	17th Century Barbarity Burning Witches for Christ Urbain Grandier, burned         in Loudun, 1634. Cardinal Richelieu orchestrated his murder. 1600 After a seven year trail           before the Inquisition, Giordano Bruno, who had the audacity to suggest           that space was boundless and that the sun and its planets were not unique,           is condemned and burned at the stake. 1605: The Gunpowder Plot. Catholic fanatics attempt to blow up James         I of England. 1633 Galileo is brought before the Inquisition. Under threat of torture and death, he is forced from his knees to renounce all belief in Copernican theories. He is sentenced to life imprisonment. He dies in 1642 and the charges against him stand for another 350 years.     1618-1648 Central Europe         devastated by Thirty Years’ War between Catholics and Protestants
	1411 Dominican Vincente Ferrer         revives anti-Jewish hysteria in Spain: “cohorts of the Devil and         Anti-Christ, clever, warped and doomed.” 1415 John Huss           of Bohemia, critic of papal corruption but guaranteed personal           safety,  burned at the stake. “When dealing with heretics,           one is not obligated  to keep his word.” – Pope Gregory           XII. 1415 Pope John           XXIII deposed: “The most scandalous charges were suppressed;           the  Vicar of Christ was only accused of piracy, murder, rape, sodomy           and incest.” – Gibbon (Decline & Fall) 1478: Pope Sixtus         IV, in alliance with King Ferdinand of Spain, establishes the Spanish         Inquisition. Jews, Moors and heretics will be imprisoned, tortured and         murdered for centuries.         The bisexual Sixtus, though suffering from syphilis, fathers children         from his elder sister. 1484 Pope Innocent VIII decrees that cats are unholy creatures, to be burned along with the witches that own them. 1486 Taking a break               from book-burning, two Dominican monks, Henrich Kramer & James               Sprenger, write a best-seller – Malleus Maleficarum               (‘The Witches Hammer’) – ‘the most blood thirsty book ever               written.’ (Peter de Rosa, Vicars of Christ, p184) This unsurpassed               nonsense rests on the bench of every magistrate and judge in Europe               for three centuries and leads to tens of thousands of judicial murders. 1498 Dominican           reformer, Savonarola – burner of books & ornaments of ‘pagan            immorality’ – is himself burned for criticising the degenerate            Pope Alexander VI.
18th Century Scandal Christian Church endorses Slavery, Racism & subordination      of women “And Noah awoke from         his wine, and knew what his younger son had done unto him. And he said,         Cursed be Canaan; a servant of servants shall he be unto his brethren.         And he said, Blessed be the LORD God of Shem; and Canaan shall be his         servant.” Genesis 9.24-26   “As for your male         and female slaves whom you may have: you may buy male and female slaves         from the nations that are round about you. You may also buy from among         the strangers who sojourn with you and their families that are with you,         who have been born in your land; and they may be your property.”          Leviticus 25:44   1738: Freemasonry is condemned         by Clement XII and Catholics are forbidden to join. 1793: Last ‘witch’ burning at Poznen in Germany	19th Century Evil Christian Church Rejects Science & social        reform; Christian ‘missions’ go hand-in-hand with colonialism.   1814: Society of Jesus, suppressed         since 1773, is restored. The Inquisition continues until 1834, Church-sanctioned         torture until 1917. 1844: ‘Protection of Children         Act’ allows Church missionaries in Australia to kidnap aboriginal children. 1854: Pius IX proclaims the         dogma of the Immaculate Conception in the bull Ineffabilis Deus.         Lourdes shrine introduced.   1864: Pius IX issues the encyclical          Quanta cura and the Syllabus of Errors. It condemns some         80 propositions derived from scientific method and rationalism. Liberalism         & socialism are denounced.   1870: Vatican Council declares         the Pope “infallible”.   ‘Bible Societies’ & ‘Missions’         in European colonies destroy indigenous cultures	20th Century Iniquity Christian Church allies itself with Fascism;        opposes advances of science & personal freedom 1907 Pius X condemns Modernism         in the decree Lamentabili and the encyclical Pascendi. Hitler’s Pope – Pius         XII (1939-1958) Hitler, a Roman Catholic,            is never excommunicated for causing the death of millions; whereas        Martin Luther was excommunicated for criticism of the papal system. Friends of Fascists Everywhere:          Germany          Spain          Croatia	21st Century Menace Churches the Stalking Ground of Paedophiles & Sex        Offenders On March 12, 2000 Pope         John Paul II attempted to purify the soul of the Catholic Church by         apologising for 2000 years of “sins” committed by the church         – quite some compensation for twenty centuries of terrorism, extortion         and murder! And yet – September 2000 – the            same John Paul II issues “Dominus Jesus (Lord Jesus)”,  reaffirming              intolerance: “Only one path to God – the Roman Catholic Church.” And the story does not end: Still the evil continues… Child               sex abuse scandal rocks the US Catholic Church “The Roman Catholic         Church has removed 218 priests from their positions this year because         of child sexual abuse allegations, but at least 34 known offenders remain         in church jobs”- Reuters (June 9 2002) Anti-abortion Anti-birth control Creator of “saints” 31 July, 2003 “Congregation          for the Doctrine of the Faith” condemns same sex deviants          who seek marriage. In contrast, no Vatican condemnation    of priestly paedophiles.

Antonin Scalia | Catholic Fascist Manipulates Supreme Court To Shamelessly Enforce Catholic Political Ideologies

Scalia says abortion, gay rights are easy cases

By MARK SHERMAN | Associated Press – 4 hrs ago

• 

  Enlarge PhotoAssociated Press/Jessica Hill, File – FILE – In this March 8, 2012 file phoo, Supreme Court Justice Antonin Scalia speaks at Wesleyan University in Middletown, Conn. Scalia says his method of interpreting the …more Constitution makes some of the most hotly disputed issues that come before the Supreme Court among the easiest to resolve. Scalia calls himself a “textualist” and, as he related to a few hundred people who came to buy his new book and hear him speak in Washington the other day, that means he applies the words in the Constitution as they were understood by the people who wrote and adopted them. (AP Photo/Jessica Hill, File)  less

WASHINGTON (AP) — Justice Antonin Scalia says his method of interpreting the Constitution makes some of the most hotly disputed issues that come before the Supreme Court among the easiest to resolve.

Scalia calls himself a “textualist” and, as he related to a few hundred people who came to buy his new book and hear him speak in Washington the other day, that means he applies the words in the Constitution as they were understood by the people who wrote and adopted them.

So Scalia parts company with former colleagues who have come to believe capital punishment is unconstitutional. The framers of the Constitution didn’t think so and neither does he.

“The death penalty? Give me a break. It’s easy. Abortion? Absolutely easy. Nobody ever thought the Constitution prevented restrictions on abortion. Homosexual sodomy? Come on. For 200 years, it was criminal in every state,” Scalia said at the American Enterprise Institute.

He contrasted his style of interpretation with that of a colleague who tries to be true to the values of the Constitution as he applies them to a changing world. This imaginary justice goes home for dinner and tells his wife what a wonderful day he had, Scalia said.

This imaginary justice, Scalia continued, announces that it turns out “‘the Constitution means exactly what I think it ought to mean.’ No kidding.”

As he has said many times before, the justice said the people should turn to their elected lawmakers, not judges, to advocate for abortion rights or an end to the death penalty. Or they should try to change the Constitution, although Scalia said the Constitution makes changing it too hard by requiring 38 states to ratify an amendment for it to take effect.

“It is very difficult to adopt a constitutional amendment,” Scalia said. He once calculated that less than 2 percent of the U.S. population, residing in the 13 least populous states, could stop an amendment, he said.

In a lengthy question-and-answer session, Scalia once again emphatically denied there’s a rift among the court’s conservative justices following Chief Justice John Roberts‘ vote to uphold President Barack Obama’s health care law. Scalia dissented from Roberts’ opinion.

“Look it, do not believe anything you read about the internal workings of the Supreme Court,” he said. “It is either a lie because the press knows we won’t respond — they can say whatever they like and we won’t respond — or else it’s based on information from someone who has violated his oath of confidentiality, that is to say, a non-reliable source. So one way or another it is not worthy of belief.”

“We can disagree with one another on the law without taking it personally,” he said.

___

The issue of gay rights, or more specifically same-sex marriage, is expected to be a big one in the term that began this week. While the justices initially were scheduled to discuss the topic at their private conference in late September, it now appears likely that they will not make a decision about whether to take up a gay marriage case until after the presidential election, which would mean arguments would not take place until the spring.

The justices have a variety of pending appeals they could choose to hear that deal in one way or another with gay marriage.

One set of cases looks at whether same-sex couples who are legally married can be deprived of a range of federal benefits that are available to heterosexual couples. Another case deals with California’s constitutional amendment banning gay marriage and federal court rulings striking down the amendment. An Arizona case deals with a state law that revoked domestic partner benefits, making them available only to married couples. Arizona’s constitution bans gay marriage.

___

The audio of Roberts reading a summary of the health care decision is available online through the Oyez.org website at http://www.oyez.org/cases/2010-2019/2011/2011_11_400

Related articles

• Scalia’s shameless political agenda (salon.com)
• Meet Antonin Scalia. Scott Brown’s kind of Supreme Court Justice (dailykos.com)
• Scott Brown’s favorite SCOTUS justice: Scalia (dailykos.com)
• Scalia says abortion, gay rights are easy cases (bostonherald.com)
• Scalia: Abortion, death penalty “easy” cases (cbsnews.com)

Masterbating Nuns | Banned Blasphemy Film To Be Released

Film banned for blasphemy to be released after two decades

The only film ever banned in Britain for being blasphemous is to be released   in its original, uncut form after more than two decades.

In, 1996, Nigel Wingrove, the director, took the case to the European Court of Human Rights arguing that the ban violated his freedom of expression

By Jasper Copping

The 1989 production Visions of Ecstasy was considered so shocking that   the Government even fought a successful battle at the European Court of   Human Rights to uphold the ban.

But the film is now to be released in its original, uncut form after the   British Board of Film Classification overturned its original decision. DVDs   of the film will go on sale tomorrow, at the start of Holy Week.

It comes at a time when many British Christians believe their faith is being   increasingly undermined, over issues such as the wearing of crosses at work   and gay marriage.

The low-budget, arthouse production is about St Teresa of Avila, a sixteenth   century Spanish nun and mystic who had visions of Christ, which lasted   almost uninterrupted for two years. The 18-minute film is an interpretation   of these visions and includes sexual scenes involving St Teresa and another   woman, who represents her psyche. These are intercut with shots of the nun   lying on Christ, who is still nailed to the Cross, and caressing him. The   film was inspired by St Teresa in Ecstasy, the statue by Gian Lorenzo   Bernini, the seventeenth century baroque sculptor, which is located in Rome.

James Ferman, the then BBFC director, ruled that the film’s sexual nature   would inflame Christians and make it liable to prosecution under the   blasphemous libel law.

The board considered allowing the film to be shown with the offending sequence   removed – but as that would have halved the running time, it said the only   option was to refuse a certificate.

The furore at the time was such that one Conservative MP, Sir Graham Bright,   called for the film negatives to be destroyed as part of the banning order.

However, the film, which featured three little known actors and music by Steve   Severin of 1980s band Siouxsie And The Banshees, became a cause   célèbre among anticensorship campaigners, among them Salman Rushdie and Fay   Weldon, the authors, and Derek Jarman, the late filmmaker.

In, 1996, Nigel Wingrove, the director, took the case to the European Court of   Human Rights arguing that the ban violated his freedom of expression. But in   a rare victory for the British government, he lost.

Although the court did not consider whether the video itself was blasphemous,   it ruled that the UK’s blasphemy laws were consistent with the European   Convention on Human Rights.

However, in 2008, the laws were abolished by the Criminal Justice and   Immigration Act which meant they could no longer be considered in the   board’s deliberations.

Last December, Mr Wingrove resubmitted the film for approval, after clips   started to appear on the internet. It will go on sale in high street shops   from tomorrow, on DVDs which will also feature two other films by Mr   Wingrove, as well as a gallery of national and international press cuttings   from the time of the ban and a booklet on the subject. It will have an 18   certificate.

Mr Wingrove, who went on to set up a company which specialised in horror   films, said the release was a “victory for freedom of expression”   but that he has “mixed feelings” about the film itself.

“Although there are bits I like about it, there are bits I don’t,”   he added. “I did not make it to hurt or mock and I wasn’t trying to be   over the top.

“At the time, blasphemy was a very big issue and I think the film was caught   up in it. But looked at now, it is very tame and of its time. The imagery is   no different from what you see in many films and pop videos today.”

He said the film was intended to have been launched last month and was only   being released in Holy Week because of a delay in preparing the accompanying   booklet.

However, David Burrowes, the Conservative MP for Enfield Southgate and member   of the Christians in Parliament group, said: “The law may have changed   in the last 20 years, but the potential for this film to offend has not and   it is a shame that a film like this is being released at such a time. The   timing seems particularly provocative.”

The Rev Sally Hitchiner, curate of St John’s, Ealing, said: “I think it’s   interesting that religion continues to fascinate artists and film makers.

“The arts have always be used to express controversial ideas about a whole   range of topics that may be taken as anti-religious but this has never   stopped people using the arts to worship God as they will be in thousands of   special Easter services and events this week.”

The BBFC said that without any possible breach of the law, it had no grounds   on which to refuse classification.

It said it “recognised the content of the film may be deeply offensive to   some viewers”, but that the decision to pass it “reflected the   clear view of the public that adults should have the right to choose their   own viewing, provided that the material in question is neither illegal nor   harmful”.

The BBFC, which is in its centenary year, has refused classification to nearly   1,000 films.

Related articles

• ‘Blasphemous’ film gets UK rating (bbc.co.uk)
• Visions of Ecstasy cleared for release after 23 years (guardian.co.uk)
• Film banned for blasphemy approved after 23 years (kayceeweezy.wordpress.com)
• Film banned for blasphemy approved after 23 years (ctv.ca)
• Visions Of Ecstasy: Film banned for blasphemy allowed to be seen with 18 certificate (dailymail.co.uk)
• ‘Blasphemous’ film showing Jesus seduced on the cross given certificate after 23 years (mirror.co.uk)
• UK film outlawed for blasphemy finally unbanned (seattletimes.nwsource.com)

The Catholicization of the American Right

The Catholicization of the American Right

Howard Schweber

Professor, University of Wisconsin-Madison

In the past two decades, the American religious Right has become increasingly Catholic. I mean that both literally and metaphorically. Literally, Catholic writers have emerged as intellectual leaders of the religious right in universities, the punditocracy, the press, and the courts, promoting an agenda that at its most theoretical involves a reclamation of the natural law tradition of Thomas Aquinas and at its most practical involves appeals to the kind of common-sense, “everybody knows,” or “it just is” arguments that have characterized opposition to same-sex marriage. There is nothing new about Catholic conservative intellectuals — think John Neuhaus, William F. Buckley, Jr. What is new is the prominence that these Catholic thinkers and leaders have come to have within the domains of American politics that are dominated by evangelical Protestants. Catholic intellectuals have become to the American Right what Jewish intellectuals once were to the American Left. In the academy, on the Court, Catholic intellectuals provide the theoretical discourse that shapes conservative arguments across a whole range of issues. Often these arguments have identifiable Thomistic or Jesuitical sources, but most of the time they enter the mainstream of political dialogue as simply “conservative.”

Meanwhile, in the realm of actual politics, Catholic politicians have emerged as leading figures in the religious conservative movement. Again, there is nothing new about Catholic political leaders nor Catholic politicians, although from Al Smith through John Kennedy they were more often Democrats than Republicans (Pat Buchanan is an exception). What is new is the ability of self-identified Catholic politicians to attract broad support from the among the evangelical Protestant religious right.

Rick Santorum is a case in point. Santorum’s is a specifically Catholic form of faith. The recent flap over contraception is only an example of a much deeper phenomenon. As observers have noted, he talks frequently about natural law, but rarely quotes the Bible directly — his arguments draw on a theologically informed view of the nature of the world, not a personal relationship with the text.

Indeed, in the past Santorum has been quite forthright about the fact that he does not look to the Bible for guidance, he relies quite properly on the guidance of the Church. There is obviously nothing wrong with that … but it sits very curiously with traditional Evangelical Protestant attitudes.

It is important not to overstate the significance of Santorum’s success. For all Santorum’s recent ascendancy, here is the breakdown of actual Republican votes cast thus far: Romney, 1,121,685; Gingrich, 838,825; Santorum, 431,926; Paul, 307,975. The count of awarded delegates produces a somewhat different result: Romney, 99; Santorum, 47; Gingrich, 32; Paul, 20 (The difference among those numbers reflects what political scientists call “malapportionment.”)  But two facts remain: one, with 1,144 delegates required for the nomination this thing is nowhere close to a resolution, and will not be even after Arizona, Michigan, and Super Tuesday; and, two, thus far in the Republican primary campaign, a majority of the votes cast have been for Catholic candidates. It’s not just Santorum; before him it was Gingrich, after all. At the national level, Catholic politicians have emerged as leading figures in the GOP… and  evangelical Protestants are flocking to follow their lead. Why?

The answer is not that evangelicals have become any less Protestant.  In a 2011 American Values Survey, 93% of white evangelicals say it is important for a candidate to have strong religious beliefs, versus 69% for Catholics saying the same thing. And 36% of white evangelical voters said they would be uncomfortable voting for a candidate who had strong religious beliefs that were different from their own, up from 29% in 2010, a change that may reflect the effects of a prominent Mormon candidate in the mix. In other words, evangelical voters care a great deal that a candidate’s religion accord with their own… and they are supporting Catholic candidates.  So what is going on?

To understand what is going on, we need to move from the role of Catholic individuals to a broader, more metaphorical idea of a Catholic style of political reasoning. “Catholic” in this exercise means responding to leadership; focusing on outcomes (think “doctrine of works”); and a Manichean view of the world in which the Church — as opposed to mere churches — stands as a bulwark against equally great opposing forces, so that outside the Church there can be only chaos. In this sense a Catholic Republican voter would be someone looking for a commanding general to lead Christian soldiers on a crusade, would care about a candidate’s policies rather than his soul, and respond to a call to view the Republican Party as the last bastion of civilisation in a howling wilderness.  Extending the metaphor, a “Protestant” conservative should reject the idea of leaders in favour of grass roots communalism; local self-direction in the congregationalist model; care about character and personal values more than specific stances or doctrines; and see the world as a mass of sinners who are to be judged  individually by the quality of their soul rather than by their enlistment in one party or the other.

In this metaphorical sense, the “Catholic” political style is strongest among evangelical Protestant voters, not actual Catholics. The eagerness of Catholic bishops to jump into a fight over contraception, for example, does not reflect that attitudes of their parishoners, but it gets strong support from evangelicals. Similarly, in one recent poll more than two-thirds of Catholic voters supported some sort of legal recognition of gay couples’ relationships, with 44% favoring same-sex marriage; in very sharp contrast, an outright majority of evangelical voters said there should be no legal recognition of a same-sex relationship.

In political terms, the evangelical Protestant Right has become Catholicized. They do not see Catholicism as a religion very different from their own because it leads to the same positions on the battlefield, call it Fortress GOP. It is a political worldview that is singularly well suited to negative politics. Who cares whether your guy is actually a bit of a nut-case or has some sleaze in his history if he will defeat the forces of darkness? Liberals tolerate venality in their candidates if they believe they will do good; “Catholic” conservatives tolerate venality if they believe their candidates will defeat evil.  (Ironically, all of this has moved the American religious Right in the direction of becoming more and more like a traditional European right-wing political movement, rather than a populist movement in the American Jacksonian tradition.)

In this metaphorical sense, the one person who did the most to push the Catholicization of conservative politics was Newt Gingrich back in the 1990s, long before his personal religious conversion. The most obvious illustration was the infamous GOPAC memorandum entitled “Language: A Key Mechanism of Control” that instructed Republican candidates to describe their Democratic opponents using words like “destructive,” “sick,” “pathetic,” “they/them,” “betray” and ” traitors” (relying on the research of the almost incomprehensibly amoral Frank Lutz). That kind of rhetoric and the scorched earth, anyone-who-is-not-with-must-be-destroyed tactics that go with it has been the defining style of Gingrich’s brand of politics ever since. And who Gingrich’s man in the Senate in those heady days of unabashed viciousness? Rick Santorum. And not just as an ally — Santorum was Gingrich’s hatchet man, the one who did the “dirty work” as one Republican congressman put it. Or in the words of a Republican staffer at the time, “[Santorum] is a Stepford wife to Gingrich… If you took the key out of his back, I’m not sure his lips would keep moving.” (These quotations appear in a 1995 Philadelphia Magazine article — you can find a link to the pdf file here

Can this carry Santorum to the nomination? Probably not. There are already signs that Santorum is slipping, as the extremity of his religious dogmatism becomes evident to voters, which may eventually force evangelicals to recognize the differences between the tenets of his faith and their own. The fit with Tea Party conservatives is even more tenuous, as that movement is an expression of a deeply “Protestant” brand of politics that sit uneasily with the rhetoric and worldview of “Catholic” conservatism. And Santorum has yet to be called out for his role in the 1990s; if people really want to vote for Gingrich’s old pet attack dog, why not simply vote for the owner? With time, Romney’s claim to be the only electable candidate (and adult) in the field may regain its traction. Meanwhile, Gingrich is looking ahead to the South, and possibly even as far as Texas and California. It has been a campaign of suddenly arising candidates who flamed out just as quickly, and Santorum shows signs of being the latest in that line — as I said, even after Super Tuesday there is going to be a long way to go.

There is the potential for deep divisions appearing in the GOP along an axis of “Protestant” versus “Catholic” religious conservatism. But regardless of what happens next, the rise of first Gingrich and now Santorum as the candidate of choice for the Religious Right is a profound sign of how Catholic the American religious right has become.

Related articles

• Howard Schweber: The Catholicization of the American Right (huffingtonpost.com)
• Santorum benefits from mistaken religious identity (thegreatone22.wordpress.com)
• Santorum benefits from mistaken religious identity (seattletimes.nwsource.com)
• Rick Santorum: The GOP’s Unelectable Soul Mate (usnews.com)
• Newt Gingrich gives Rick Santorum some helpful debate advice (dailykos.com)
• Mitt Romney campaign’s new message: Only somebody who liked Newt Gingrich could like Rick Santorum (dailykos.com)

Catholic Fanatic Rick Santorum Wants to Ban Science from Schools

Rick Santorum: ‘Science Should Get Out of Politics’

The Republican Party’s total war on science

Rick Santorum is infamous as one of the most determined religious fanatics in US politics, an activist who believes Christian [he's Catholic] creationism should be taught to all American children in science classes, and a persistent Republican advocate for injecting fundamentalist Christian religion into the political process at every level.

Speaking at the University of Northern Iowa today, Santorum uncorked a real howler, with no apparent recognition of its intense irony. Santorum said the problem with American politics is too much science.

Discussing controversial classroom subjects such as evolution and global warming, Santorum said he has suggested that “science should get out of politics” and he is opposed to teaching that provides a “politically correct perspective.”

Topped off with a helping of homophobic hatred masked as religious victimhood:

Regarding education and the legalization of same-sex marriage, Santorum said he is concerned that schools will be forced to teach that all forms of sexual activity are normal, healthy and good behavior. He said that would be “counter to the belief structure of many people who have students attending those schools” and they would have little grounds to object.

 

Related articles

• Rick Santorum: ‘Science Should Get Out of Politics’ (littlegreenfootballs.com)
• Crazy Catholic Fascist Rick Santorum Yearns for Dark Ages (theageofblasphemy.wordpress.com)
• Michael Zimmerman, Ph.D.: The ‘Breathtaking Inanity’ Of Rick Santorum And Michele Bachmann (huffingtonpost.com)
• Another Reason Rick Santorum Is Batshit Crazy (bullshitfighter.wordpress.com)
• Santorum Calls For Public Schools To Teach Creationism (littlegreenfootballs.com)
• Santorum Makes Shocking Proposal On Immigration (huffingtonpost.com)
• Rick Santorum: “Equal” education about gay life “a hit to family and faith” in US (pinkbananaworld.com)

When Christians Themselves Become Victims of Blasphemy Laws

As Catholic theocon fascists ally with Xtian and Jewish extremists to instigate oppressive neo-blasphemy laws throughout the world, with cruel and karmic irony, the same religionists have become victims of blasphemy laws themselves!

This, demonstrated by the woeful tale of a Roman Catholic woman Aasia Bibi, sentenced to death on the mere whiff of so-called blasphemy, languishing in prison and targeted for assassination by insane, religious zombies.

Dumb as mud, ignorant, illiterate fanatics claiming to be the workers and conscience of a supreme mind.

Security risk: ‘Jailed blasphemy accused under threat’

Militants planning to launch suicide attack at Aasia Bibi’s prison, intelligence reports say.

LAHORE: A group of militants is planning to launch a suicide attack at the prison where Christian blasphemy convict Aasia Bibi is being held, according to an intelligence report issued last week, The Express Tribune has learnt.

Aasia Bibi is being kept in the Sheikhupura district Jail, where the Punjab police and jail authorities have beefed up security following this report and the murder of former Punjab governor Salmaan Taseer. The terrorist group, according to the intelligence report, calls itself “Moaviya group”.

According to official figures, 131 people are being held in jails across Punjab on blasphemy charges. Eleven of them have been sentenced to death, including Aasia Bibi.

As many as 35 people, who were accused of committing blasphemy or defending them, have been killed between 1990 and 2011, including Taseer. They were all killed in either extra judicial killings or found dead in prison under dubious circumstances.

Published in The Express Tribune, January 6^th, 2011.

Ireland’s atheists test blasphemy law

Ireland’s atheists test blasphemy law

Henry McDonald, Dublin

January 3, 2010

SECULAR campaigners in the Republic of Ireland defied a strict new blasphemy law that came into force on New Year’s Day by publishing a series of anti-religious quotations online and promising to fight the legislation in court.

The law, which was passed in July, means blasphemy in Ireland is now a crime punishable with a fine of up to 25,000 euros.

It defines blasphemy as ”publishing or uttering matter that is grossly abusive or insulting in relation to matters sacred by any religion, thereby intentionally causing outrage among a substantial number of adherents of that religion, with some defences permitted”.

Advertisement: Story continues below

Justice Minister Dermot Ahern has said the law was necessary because while immigration had brought a growing diversity of religious faiths, the 1936 constitution only extended the protection of belief to Christians.

But Atheist Ireland, a group that claims to represent the rights of atheists, responded to the legislation by publishing 25 anti-religious quotations on its website, from figures including Richard Dawkins, Bjork and Frank Zappa.

Michael Nugent, the group’s chairman, said it would challenge the law through the courts if it was charged with blasphemy.

Mr Nugent said: ”This new law is both silly and dangerous. It is silly because medieval religious laws have no place in a modern secular republic, where the criminal law should protect people and not ideas. And it is dangerous because it incentives religious outrage, and because Islamic states led by Pakistan are already using the wording of this Irish law to promote new blasphemy laws at UN level.

”We believe in the golden rule: that we have a right to be treated justly, and that we have a responsibility to treat other people justly. Blasphemy laws are unjust: they silence people in order to protect ideas. In a civilised society, people have a right to express and to hear ideas about religion even if other people find those ideas to be outrageous.”

Mr Nugent said the group’s campaign to repeal the law was part of a wider battle to create a more secular republic. ”You would think that after all the scandals the Catholic Church endured in 2009, the introduction of a blasphemy law would be the last thing that the Irish state would be considering in terms of defending religion and its place in society.”

GUARDIAN