Archive for the ‘American Godnuts’ Category


Kirk Cameron: “God IS the Platform”
The Christian Taliban movement
Wingnuts

Today’s moment of right wing religious fanaticism comes from former child star Kirk Cameron, who says, “one of our parties is wondering whether the name God should be in the platform,” but according to America’s founding fathers, “God is the platform!

The crowd cheers this line in a very disturbing way.


Random Notes From the GOP Clown Show

This is getting embarrassing. First you have Mitt Romney claiming that Rick Santorum is too liberal and does not have “the fiscal conservative chops” that he, Mr. Flip-Floppin Conservative, has. Then Santorum fires back in typical schoolyard one-upmanship by claiming that Romney is a socialist.

Mitt first.

I find it interesting that he [Santorum] continues to describe himself as the real conservative. This is the guy who voted against right-to-work. This is the guy who voted to fund Planned Parenthood. This is the person who voted to raise the debt ceiling five times? [...] Rick Santorum is not a person who is an economic conservative to my right.

Little Ricky’s response.

I didn’t back Romneycare, which is a government takeover of one-sixth of the economy,” Santorum told conservative radio host Mark Levin on Monday night, pointing to his own work with Ohio Gov. John Kasich (R) on health savings accounts during the Clinton administration. “When Mitt Romney’s solution to a healthcare problem is to take over one-sixth of the economy, you can’t call yourself a conservative,” Santorum said. “You can call yourself a socialist, but you can’t call yourself a conservative.

These guys are duking it out to see who’s going to be the last clown standing in a battle of witless wonders.

Most depressing thought for Republicans has got to be the good possibility that this stuff is going to carry on all the way to the Tampa convention.

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(The base source photograph for the above illustration is a Library of Congress digital image. The Mitt Romney source photograph is a Creative Commons licensed image from photographer Gage Skidmore. )


World War on Democracy

by: John Pilger, Truthout  | News Analysis

B-1B Lancer Bombers on a runway at Diego Garcia, November, 2001, during the bombing campaign in Afghanistan. (Photo: Senior Airman Rebeca M. Luquin, U.S. Air Force)

Lisette Talate died the other day. I remember a wiry, fiercely intelligent woman who masked her grief with a determination that was a presence. She was the embodiment of people’s resistance to the war on democracy. I first glimpsed her in a 1950s Colonial Office film about the Chagos islanders, a tiny creole nation located midway between Africa and Asia in the Indian Ocean.

The camera panned across thriving villages, a church, a school, a hospital, set in a phenomenon of natural beauty and peace. Lisette remembers the producer saying to her and her teenage friends, “Keep smiling girls!”

Sitting in her kitchen in Mauritius many years later, she said, “I didn’t have to be told to smile. I was a happy child, because my roots were deep in the islands, my paradise. My great-grandmother was born there; I made six children there. That’s why they couldn’t legally throw us out of our own homes; they had to terrify us into leaving or force us out. At first, they tried to starve us. The food ships stopped arriving [then] they spread rumours we would be bombed, then they turned on our dogs.”

In the early 1960s, the Labour government of Harold Wilson secretly agreed to a demand from Washington that the Chagos archipelago, a British colony, be “swept” and “sanitised” of its 2,500 inhabitants so that a military base could be built on the principal island, Diego Garcia. “They knew we were inseparable from our pets,” said Lisette, “When the American soldiers arrived to build the base, they backed their big trucks against the brick shed where we prepared the coconuts; hundreds of our dogs had been rounded up and imprisoned there. Then they gassed them through tubes from the trucks’ exhausts. You could hear them crying.”

Lisette and her family and hundreds of islanders were forced onto a rusting steamer bound for Mauritius, a distance of 2,500 miles. They were made to sleep in the hold on a cargo of fertilizer: bird shit. The weather was rough; everyone was ill; two women miscarried. Dumped on the docks at Port Louis, Lisette’s youngest children, Jollice and Regis, died within a week of each other. “They died of sadness,” she said. “They had heard all the talk and seen the horror of what had happened to the dogs. They knew they were leaving their home forever. The doctor in Mauritius said he could not treat sadness.”

This act of mass kidnapping was carried out in high secrecy. In one official file, under the heading, “Maintaining the fiction,” the Foreign Office legal adviser exhorts his colleagues to cover their actions by “re-classifying” the population as “floating” and to “make up the rules as we go along.” Article 7 of the statute of the International Criminal Court says the “deportation or forcible transfer of population” is a crime against humanity. That Britain had committed such a crime – in exchange for a $14 million discount off an American Polaris nuclear submarine – was not on the agenda of a group of British “defence” correspondents flown to the Chagos by the Ministry of Defence when the US base was completed. “There is nothing in our files,” said a ministry official, “about inhabitants or an evacuation.”

Today, Diego Garcia is crucial to America’s and Britain’s war on democracy. The heaviest bombing of Iraq and Afghanistan was launched from its vast airstrips, beyond which the islanders’ abandoned cemetery and church stand like archaeological ruins. The terraced garden where Lisette laughed for the camera is now a fortress housing the “bunker-busting” bombs carried by bat-shaped B-2 aircraft to targets in two continents; an attack on Iran will start here. As if to complete the emblem of rampant, criminal power, the CIA added a Guantanamo-style prison for its “rendition” victims and called it Camp Justice.

What was done to Lisette’s paradise has an urgent and universal meaning, for it represents the violent, ruthless nature of a whole system behind its democratic façade, and the scale of our own indoctrination to its messianic assumptions, described by Harold Pinter as a “brilliant, even witty, highly successful act of hypnosis.” Longer and bloodier than any war since 1945, waged with demonic weapons, a gangsterism dressed as economic policy and sometimes known as globalization, the war on democracy is unmentionable in Western elite circles. As Pinter wrote, “it never happened even while it was happening.” Last July, American historian William Blum published his “updated summary of the record of US foreign policy.” Since the Second World War, the US has:

  1. Attempted to overthrow more than 50 governments, most of them democratically elected.
  2. Attempted to suppress a populist or national movement in 20 countries.
  3. Grossly interfered in democratic elections in at least 30 countries.
  4. Dropped bombs on the people of more than 30 countries.
  5. Attempted to assassinate more than 50 foreign leaders.

In total, the United States has carried out one or more of these actions in 69 countries. In almost all cases, Britain has been a collaborator. The “enemy” changes in name – from communism to Islamism – but mostly it is the rise of democracy independent of Western power or a society occupying strategically useful territory, deemed expendable, like the Chagos Islands.

The sheer scale of suffering, let alone criminality, is little known in the West, despite the presence of the world’s most advanced communications, nominally freest journalism and most admired academy. That the most numerous victims of terrorism – Western terrorism – are Muslims is unsayable, if it is known. That half a million Iraqi infants died in the 1990s as a result of the embargo imposed by Britain and America is of no interest. That extreme jihadism, which led to 9/11, was nurtured as a weapon of Western policy (“Operation Cyclone”) is known to specialists, but otherwise suppressed.

While popular culture in Britain and America immerses the Second World War in an ethical bath for the victors, the holocausts arising from Anglo-American dominance of resource-rich regions are consigned to oblivion. Under the Indonesian tyrant Suharto, anointed “our man” by Thatcher, more than a million people were slaughtered. Described by the CIA as “the worst mass murder of the second half of the 20th century,” the estimate does not include a third of the population of East Timor, who were starved or murdered with Western connivance, British fighter bombers and machine guns.

These true stories are told in declassified files in the Public Record Office, yet represent an entire dimension of politics and the exercise of power excluded from public consideration. This has been achieved by a regime of noncoercive information control, from the evangelical mantra of consumer advertising to sound bites on BBC news and, now, the ephemera of social media.

It is as if writers as watchdogs are extinct, or in thrall to a sociopathic zeitgeist, convinced they are too clever to be duped. Witness the stampede of sycophants eager to deify Christopher Hitchens, a war lover who longed to be allowed to justify the crimes of rapacious power. “For almost the first time in two centuries,” wrote Terry Eagleton, “there is no eminent British poet, playwright or novelist prepared to question the foundations of the Western way of life.” No Orwell warns that we do not need to live in a totalitarian society to be corrupted by totalitarianism. No Shelley speaks for the poor; no Blake proffers a vision; no Wilde reminds us that “disobedience, in the eyes of anyone who has read history, is man’s original virtue.” And, grievously, no Pinter rages at the war machine, as in “American Football”:

Hallelujah. Praise the Lord for all good things … We blew their balls into shards of dust, Into shards of fucking dust …

Into shards of fucking dust go all the lives blown there by Barack Obama, the Hopey Changey of Western violence. Whenever one of Obama’s drones wipes out an entire family in a faraway tribal region of Pakistan, or Somalia, or Yemen, the American controllers in front of their computer-game screens type in “Bugsplat.” Obama likes drones and has joked about them with journalists. One of his first actions as president was to order a wave of Predator drone attacks on Pakistan that killed 74 people. He has since killed thousands, mostly civilians; drones fire Hellfire missiles that suck the air out of the lungs of children and leave body parts festooned across scrubland.

Remember the tear-stained headlines when Brand Obama was elected: “momentous, spine-tingling”: The Guardian UK. “The American future,” wrote Simon Schama, “is all vision, numinous, unformed, light-headed …” The San Francisco Chronicle’s columnist saw a spiritual “lightworker [who can] usher in a new way of being on the planet.” Beyond the drivel, as the great whistleblower Daniel Ellsberg had predicted, a military coup was taking place in Washington, and Obama was their man. Having seduced the anti-war movement into virtual silence, he has given America’s corrupt military officer class unprecedented powers of state and engagement. These include the prospect of wars in Africa and opportunities for provocations against China, America’s largest creditor and new “enemy” in Asia. Under Obama, the old source of official paranoia Russia, has been encircled with ballistic missiles and the Russian opposition infiltrated. Military and CIA assassination teams have been assigned to 120 countries; long-planned attacks on Syria and Iran beckon a world war. Israel, the exemplar of US violence and lawlessness by proxy, has just received its annual pocket money of $3 billion together with Obama’s permission to steal more Palestinian land.

Obama’s most “historic” achievement is to bring the war on democracy home to America. On New Year’s Eve, he signed the National Defense Authorization Act (NDAA), a law that grants the Pentagon the legal right to kidnap both foreigners and US citizens and indefinitely detain, interrogate and torture, or even kill them. They need only “associate” with those “belligerent” to the United States. There will be no protection of law, no trial, no legal representation. This is the first explicit legislation to abolish habeas corpus (the right to due process of law) and effectively repeal the Bill of Rights of 1789.

On 5 January, in an extraordinary speech at the Pentagon, Obama said the military would not only be ready to “secure territory and populations” overseas, but to fight in the “homeland” and provide “support to the civil authorities.” In other words, US troops will be deployed on the streets of American cities when the inevitable civil unrest takes hold.

America is now a land of epidemic poverty and barbaric prisons: the consequence of a “market” extremism which, under Obama, has prompted the transfer of $14 trillion in public money to criminal enterprises in Wall Street. The victims are mostly young jobless, homeless, incarcerated African-Americans, betrayed by the first black president. The historic corollary of a perpetual war state, this is not fascism, not yet, but neither is it democracy in any recognizable form, regardless of the placebo politics that will consume the news until November. The presidential campaign, says The Washington Post, will “feature a clash of philosophies rooted in distinctly different views of the economy.” This is patently false. The circumscribed task of journalism on both sides of the Atlantic is to create the pretence of political choice where there is none.

The same shadow is across Britain and much of Europe, where social democracy, an article of faith two generations ago, has fallen to the central bank dictators. In David Cameron’s “big society,” the theft of 84 billion pounds in jobs and services even exceeds the amount of tax “legally” avoid by piratical corporations. Blame rests not with the far right, but a cowardly, liberal political culture that has allowed this to happen, which, wrote Hywel Williams in the wake of the attacks on 9/11, “can itself be a form of self righteous fanaticism.” Tony Blair is one such fanatic. In its managerial indifference to the freedoms that it claims to hold dear, bourgeois Blairite Britain has created a surveillance state with 3,000 new criminal offenses and laws: more than for the whole of the previous century. The police clearly believe they have an impunity to kill. At the demand of the CIA, cases like that of Binyam Mohamed, an innocent British resident tortured and then held for five years in Guantanamo Bay, will be dealt with in secret courts in Britain “in order to protect the intelligence agencies” – the torturers.

This invisible state allowed the Blair government to fight the Chagos islanders as they rose from their despair in exile and demanded justice in the streets of Port Louis and London. “Only when you take direct action, face to face, even break laws, are you ever noticed,” said Lisette. “And the smaller you are, the greater your example to others.” Such an eloquent answer to those who still ask, “What can I do?”

I last saw Lisette’s tiny figure standing in driving rain alongside her comrades outside the Houses of Parliament. What struck me was the enduring courage of their resistance. It is this refusal to give up that rotten power fears, above all, knowing it is the seed beneath the snow.


 John PilgerJohn Pilger, Australian-born, London-based journalist, film-maker and author. For his foreign and war reporting, ranging from Vietnam and Cambodia to the Middle East, he has twice won Britain’s highest award for journalism. For his documentary films, he won a British Academy Award and an American Emmy. In 2009, he was awarded Australia’s human rights prize, the Sydney Peace Prize. His latest film is “The War on Democracy.”

 


Ron Paul is more than just anti-war, he's the anti-Civil-Rights-Act Republican. (photo: Charlie Neibergall/AP)
Ron Paul is more than just anti-war, he’s the anti-Civil-Rights-Act Republican. (photo: Charlie Neibergall/AP)

Treat Ron Paul With Extreme Caution

By Adele M. Stan

‘Cuddly’ Libertarian has some very dark politics. He’s anti-woman, anti-gay, anti-black, anti-senior-citizen, anti-equality and anti-education, and that’s just the start.

here are few things as maddening in a maddening political season as the warm and fuzzy feelings some progressives evince for Rep. Ron Paul of Texas, the Republican presidential candidate. “The anti-war Republican,” people say, as if that’s good enough.

But Ron Paul is much, much more than that. He’s the anti-Civil-Rights-Act Republican. He’s an anti-reproductive-rights Republican. He’s a gay-demonizing Republican. He’s an anti-public education Republican and an anti-Social Security Republican. He’s the John Birch Society‘s favorite congressman. And he’s a booster of the Constitution Party, which has a Christian Reconstructionist platform. So, if you’re a member of the anti-woman, anti-gay, anti-black, anti-senior-citizen, anti-equality, anti-education, pro-communist-witch-hunt wing of the progressive movement, I can see how he’d be your guy.

Paul first drew the attention of progressives with his vocal opposition to the invasion of Iraq. Coupled with the Texan’s famous call to end the Federal Reserve, that somehow rendered him, in the eyes of the single-minded, the GOP‘s very own Dennis Kucinich. Throw in Paul’s opposition to the drug war and his belief that marriage rights should be determined by the states, and Paul seemed suitable enough to an emotionally immature segment of the progressive movement, a wing populated by people with privilege adequate enough to insulate them from the nasty bits of the Paul agenda. (Tough on you, blacks! And you, women! And you, queers! And you, old people without money.)

Ron Paul’s anti-war stance, you see, comes not from a cry for peace, but from the deeply held isolationism of the far right. Some may say that, when it comes to ending the slaughter of innocents, the ends justify the means. But, in the case of Ron Paul, the ends involve trading the rights and security of a great many Americans for the promise of non-intervention.

Here’s a list – by no means comprehensive – of Ron Paul positions and associates that should explain, once and for all, why no self-respecting progressive could possibly sidle up to Paul.

1) Ron Paul on Race

Based on his religious adherence to his purportedly libertarian principles, Ron Paul opposed the 1964 Civil Rights Act. Unlike his son, Sen. Rand Paul, R-Ky., Ron Paul has not even tried to walk back from this position. In fact, he wears it proudly. Here’s an excerpt from Ron Paul’s 2004 floor speech about the Civil Rights Act, in which he explains why he voted against a House resolution honoring the 40th anniversary of the law:

The Civil Rights Act of 1964 not only violated the Constitution and reduced individual liberty; it also failed to achieve its stated goals of promoting racial harmony and a color-blind society. Federal bureaucrats and judges cannot read minds to see if actions are motivated by racism. Therefore, the only way the federal government could ensure an employer was not violating the Civil Rights Act of 1964 was to ensure that the racial composition of a business’s workforce matched the racial composition of a bureaucrat or judge’s defined body of potential employees. Thus, bureaucrats began forcing employers to hire by racial quota. Racial quotas have not contributed to racial harmony or advanced the goal of a color-blind society. Instead, these quotas encouraged racial balkanization, and fostered racial strife.

He also said this: “[T]he forced integration dictated by the Civil Rights Act of 1964 increased racial tensions while diminishing individual liberty.”

Ron Paul also occasionally appears at events sponsored by the John Birch Society, the segregationist right-wing organization that is closely aligned with the Christian Reconstructionist wing of the religious right.

In 2008, James Kirchick brought to light in the pages of the New Republic a number of newsletters with Paul’s name in the title – Ron Paul’s Freedom Report, Ron Paul Political Report, The Ron Paul Survival Report, and The Ron Paul Investment Letter – that contained baldly racist material, which Paul denied writing.

At NewsOne, Casey Gane-McCalla reported a number of these vitriolic diatribes, including this, on the L.A. riots after the Rodney King verdict: “Order was only restored in L.A. when it came time for the blacks to pick up their welfare checks three days after rioting began.”

In a related piece, Jon C. Hopwood of Yahoo!’s Associated Content cites a Reuters report on Paul’s response to the TNR story, which came in the form of a written statement:

The quotations in The New Republic article are not mine and do not represent what I believe or have ever believed. I have never uttered such words and denounce such small-minded thoughts…. I have publicly taken moral responsibility for not paying closer attention to what went out under my name.

2) Ron Paul on Reproductive Rights

The sponsor of a bill to overturn Roe v. Wade, Ron Paul’s libertarianism does not apply to women, though it does apply to zygotes. His is a no-exceptions anti-abortion position, essentially empowering a rapist to sire a child with a woman of his choosing. Although Paul attributes his stance on abortion to his background as an ob-gyn physician, it should be noted that most ob-gyns are pro-choice, and that Paul’s draconian position tracks exactly with that of his Christian Reconstructionist friends.

While mainstream media, when they’re not busy ignoring his presidential campaign in favor of the badly trailing former Utah Gov. John Huntsman, invariably focus on Paul’s economic libertarianism, Sarah Posner, writing for the Nation, noted that during his appearances leading up to the Iowa straw poll (in which Paul finished second only to Rep. Michele Bachmann, Minn., by a 200-vote margin), “launched into gruesome descriptions of abortion, a departure from his stump speech focused on cutting taxes, shutting down the Federal Reserve, getting out of Iraq and Afghanistan and repealing the Patriot Act.”

3) Ron Paul on LGBT People

While it’s true that Paul advocates leaving it to the states to determine whether same-sex marriages should be legally recognized, it’s not because he’s a friend to LGBT people. Paul’s position on same-sex marriage stems from his beliefs about the limits of the federal government’s role vis-a-vis his novel interpretation of the Constitution.

In fact, a newsletter called the Ron Paul Poltiical Report, unearthed by Kirchick, shows Paul on a rant against a range of foes and conspiracies, including “the federal-homosexual cover-up on AIDS,” to which Paul parenthetically adds, “my training as a physician helps me see through this one.” The passage, which also portends a “coming race war in our big cities,” complains of the “perverted” and “pagan” annual romp for the rich and powerful known as Bohemian Grove, and takes aim at the “demonic” Skull and Bones Society at Yale, not to mention the “Israeli lobby,” begins with the paranoid claim, “I’ve been told not to talk, but these stooges don’t scare me.”

While Paul denied, in 2001, writing most of the scurrilous material that ran, without attribution, in newsletters that bore his name in the title, this passage, according to Jon Hopwood, bears Paul’s byline.

4) Ron Paul Calls Social Security Unconstitutional, Compares It to Slavery

Earlier this year, in an appearance on “Fox News Sunday,” Paul declared both Social Security and Medicare to be unconstitutional, essentially saying they should be abolished for the great evil that they are – just like slavery. Here’s the transcript, via ThinkProgress:

["FOX NEWS SUNDAY" HOST CHRIS] WALLACE: You talk a lot about the Constitution. You say Social Security, Medicare, Medicaid are all unconstitutional.

PAUL: Technically, they are…. There’s no authority [in the Constitution]. Article I, Section 8 doesn’t say I can set up an insurance program for people. What part of the Constitution are you getting it from? The liberals are the ones who use this General Welfare Clause…. That is such an extreme liberal viewpoint that has been mistaught in our schools for so long and that’s what we have to reverse – that very notion that you’re presenting.

WALLACE: Congressman, it’s not just a liberal view. It was the decision of the Supreme Court in 1937 when they said that Social Security was constitutional under Article I, Section 8 of the Constitution.

PAUL: And the Constitution and the courts said slavery was legal, too, and we had to reverse that.

5) Ron Paul, Christian Reconstructionists and the John Birch Society

The year 2008 was a telling one in the annals of Ron Paul’s ideology. For starters, it was the year in which he delivered the keynote address at the 50th anniversary gala of the John Birch Society, the famous anti-communist, anti-civil-rights organization hatched in the 1950s by North Carolina candy magnate Robert Welch, with the help of Fred Koch, founder of what is now Koch Industries, and a handful of well-heeled friends. The JBS is also remembered for its role in helping to launch the 1964 presidential candidacy of the late Sen. Barry Goldwater, R-Ariz., and for later backing the segregationist Alabama Gov. George Wallace in his 1968 third-party presidential bid.

The semi-secular ideology of the John Birch Society – libertarian market and fiscal theory laced with flourishes of cultural supremacy – finds its religious counterpart, as Fred Clarkson noted, in the theonomy of Christian Reconstructionism, the right-wing religious-political school of thought founded by Rousas John Rushdoony. The ultimate goal of Christian Reconstructionists is to reconstitute the law of the Hebrew Bible – which calls for the execution of adulterers and men who have sex with other men – as the law of the land. The Constitution Party constitutes the political wing of Reconstructionism, and the CP has found a good friend in Ron Paul.

When Paul launched his second presidential quest in 2008, he won the endorsement of Rev. Chuck Baldwin, a Baptist pastor who travels in Christian Reconstructionist circles, though he is not precisely a Reconstructionist himself (for reasons having to do with his interpretation of how the end times will go down). When Paul dropped out of the race, instead of endorsing Republican nominee John McCain, or even Libertarian Party nominee Bob Barr, Paul endorsed Constitution Party nominee Chuck Baldwin (who promised, in his acceptance speech, to uphold the Constitution Party platform, which looks curiously similar to the Ron Paul agenda, right down to the no-exceptions abortion proscription and ending the Fed).

At his shadow rally that year in Minneapolis, held on the eve of the Republican National Convention, Paul invited Constitution Party founder Howard Phillips, a Christian Reconstructionist, to address the crowd of end-the-Fed-cheering post-pubescents. (In his early congressional career, Julie Ingersoll writes in Religion Dispatches, Paul hired as a staffer Gary North, a Christian Reconstructionist leader and Rushdoony’s son-in-law.)

At a “Pastor’s Forum” at Baldwin’s Baptist church in Pensacola, Florida, Paul was asked by a congregant about his lack of support for Israel, which many right-wing Christians support because of the role Israel plays in what is known as premillennialist end-times theology. “Premillennialist” refers to the belief that after Jesus returns, according to conditions on the ground in Israel, the righteous will rule. But Christian Reconstructionists have a different view, believing the righteous must first rule for 1,000 years before Jesus will return.

They also believe, according to Clarkson, “that ‘the Christians’ are the ‘new chosen people of God,’ commanded to do what ‘Adam in Eden and Israel in Canaan failed to do … create the society that God requires.’ Further, Jews, once the ‘chosen people,’ failed to live up to God’s covenant and therefore are no longer God’s chosen. Christians, of the correct sort, now are.”

Responding to Baldwin’s congregant, Paul explained, “I may see it slightly differently than others because I think of the Israeli government as different than what I read about in the Bible. I mean, the Israeli government doesn’t happen to be reflecting God’s views. Some of them are atheist, and their form of government is not what I would support … And there are some people who interpret the chosen people as not being so narrowly defined as only the Jews – that maybe there’s a broader definition of that.”

At the John Birch Society 50th anniversary gala, Ron Paul spoke to another favorite theme of the Reconstructionists and others in the religious right: that of the “remnant” left behind after evil has swept the land. (Gary North’s publication is called The Remnant Review.) In a dispatch on Paul’s keynote address, The New American, the publication of the John Birch Society, explained, “He claimed that the important role the JBS has played was to nurture that remnant and added, ‘The remnant holds the truth together, both the religious truth and the political truth.’”

Is there a progressive willing to join that fold?


In symbolic gestures they trust

“This is simply an exercise in saying, ‘We’re more religious than the other people, we’re more godly than the other people, and by the way, let’s waste time and divert people’s attention from the real issues that we’re not dealing with,’ like unemployment,” [Jerrold Nadler (D-N.Y.)] said.

A GOP-backed resolution reaffirming “In God We Trust” as the national motto passed overwhelmingly in the U.S. House this week when all but eight Democrats (and one Republican) refused to step into a culture-war trap.

Given that there’s no movement afoot to alter the motto, is it an act of piety or a blasphemy to use the name of God for a cheap political stunt?

But beyond that, why is it the proper business of a nation with a secular government to officially declare that its people trust in God, particularly when the laws are quite clear that you’re no less an American if you don’t trust or even believe in God?

The U.S. Department of the Treasury explains  that Salmon P. Chase, who headed the department during the Civil War, responded to calls from the clergy to “relieve us from the ignominy of heathenism” by asking the director of the U.S. Mint to craft a motto for coinage suggesting that “no nation can be strong except in the strength of God, or safe except in his defense.”

You don’t have to be an ignominious heathen to think a freedom-loving government oversteps its bounds when it issues an opinion like that, then, in 1956, cements that opinion by making “In God We Trust” the national motto.

But you have to be prepared to be portrayed as an ignominious heathen if you say so. The Republicans on Capitol Hill are well aware that many voters, even those who pay lip service to freedom of religion, feel that true patriotism and good character are impossible without a belief in some sort of God.

They are fine — more than fine — with an official, implicit endorsement of religion that marginalizes the minority of nonbelievers. They would freak out at the idea of replacing the motto with “In Reason We Trust,” even though a reliance on reason is fundamental to the crafting of our laws and the daily functioning of our society.

But anyway. What is it that the collective “we” are supposed to be trusting God to do or not do, as the case may be?

I put this question to one of the sharpest theological minds I know, Phil Blackwell, senior pastor of the First United Methodist Church at the Chicago Temple.

“At best, it implies that we trust God to provide a context of meaning by which we can make sense out of public life,” he replied, of “what matters most, what is of highest value, how we trust one another and what we do with all that we have.

“At worst, it suggests that God will help us to win battles, dominate economically, be immune to natural disasters and assume a privileged place in the world.”

Split the difference and you have a banality — a ceremonial, vaguely smug watchword that strips faith of just enough real meaning to let it squeeze under the constitutional bar.

Those who oppose it don’t have a prayer.

Via:- http://blogs.chicagotribune.com/news_columnists_ezorn/2011/11/in-symbolic-gestures-they-trust.html