Archive for the ‘American Atheists’ Category


New Congress Underrepresents Nonreligious And ‘Nones’, But Gains In Diversity With Hindu, Buddhist

New Congress Religion

Members of the 113th US House of Representatives recite the Pledge of Allegience during the opening session at the US Capitol in Washington, D.C., on January 3, 2013.

Nearly one-in-five Americans have no religion, but only one member of the 533 people in the new 113th Congress that was sworn in Thursday would fall into one of the largest and fastest growing American demographics when it comes to religion or lack thereof.

A new analysis from the Pew Forum shows that while the new Congress is more diverse than ever before — it includes the the nation’s first Buddhist Senator and the first Hindu in either chamber of Congress, for example — it’s still far less diverse than the nation it represents.

Like the one before it, the new Congress is majority Protestant, but its changing membership is part of a “gradual increase in religious diversity that mirrors trends in the country as a whole,” according to the Pew analysis. Congress is “far less” Protestant today than it was 50 years ago, when almost three-quarters of its membership was Protestant, according to the analysis.

“Protestants, Catholics, Jews and Mormons each make up a greater percentage of the members of Congress than of all U.S. adults. The same is true for some subgroups of Protestants, such as Episcopalians and Presbyterians. By contrast, Pentecostals are a much smaller percentage of Congress than of the general public,” the analysis says. “Due in part to electoral gains in recent years, Buddhists, Muslims and Hindus now are represented in Congress in closer proportion to their numbers in the U.S. adult population. But some small religious groups, such as Jehovah’s Witnesses, are not represented at all in Congress.”

Pew says that “perhaps greatest disparity, however, is between the percentage of U.S. adults and the percentage of members of Congress who do not identify with any particular religion.” One-in-five U.S. adults are atheist, agnostic or “nothing in particular,” a group that’s altogether often called the “nones.” But only one person in the 113th Congress, Rep. Kyrsten Sinema (D-Ariz.), does not affiliate with any particular religion, though Sinema has also said through a spokesman that “the terms non-theist, atheist or non-believer are not befitting of her life’s work or personal character.”

In addition to Sinema, ten other members of the new Congress (about two percent) don’t specify their religion, an increase from six members (about one percent) in the previous Congress. According to Pew, that two percent figure is the same as the share of U.S. adults who have said in surveys that they don’t know or will not specify their religion.

The religious group to have the biggest increase in Congressional membership is Catholics, who have gained seven seats for a total of 163, making just above 30 percent of Congress Catholic. The biggest declines in numbers are among Jews and Protestants. Jews now have 33 seats in Congress (six percent), which is six fewer than before. Protestants lost eight seats, but they the current Congress has nearly the same percentage of Protestants (56 percent) as the previous one (57 percent).

The share of Protestants in each party remains nearly the same, too, as the 112th Congress. About seven-in-ten Republicans are Protestants, while less than half of Democrats are. But members of Congress who were sworn in for the first time on Thursday are significantly less Protestant than the Congressional freshmen class of 2011. Forty-eight percent of this year’s freshmen class are Protestant, compared to 59 percent of the freshmen class two years ago.

Mormons have 15 seats (about three percent) in the new Congress, the same number as in the previous Congress.

From Pew:

Hawaii Democrat Tulsi Gabbard is the first Hindu in either the House of Representatives or the Senate. Gabbard, an Iraq War veteran who has served on the Honolulu City Council and in the Hawaii state legislature, represents Hawaii’s 2nd congressional district. Gabbard takes over the seat held in the 112th Congress by Rep. Mazie K. Hirono (D), who on Nov. 6, 2012, became the first Buddhist elected to the Senate.In 2006, Hirono and Rep. Hank Johnson (D-Ga.) became the first Buddhists to be elected to the House. Four years later, they were joined by a third Buddhist member, Colleen Hanabusa (D-Hawaii). Johnson and Hanabusa were re-elected to serve in the 113th Congress.

The first Muslim to serve in either the House or the Senate, Rep. Keith Ellison (D-Minn.), was elected in 2006. Rep. Andre Carson (D-Ind.) became the second Muslim in Congress when he won a special election in 2008. In 2012, Michigan Democrat Syed Taj lost his bid to become the third Muslim member of Congress. Ellison and Carson were re-elected.

Members of other small religious groups started serving in Congress more than a century ago. The first Jewish member arrived in 1845, when Lewis Charles Levin of the American Party began representing Pennsylvania in the House. The first Mormon in Congress, John Milton Bernhisel, began serving in 1851, after Utah was officially recognized as a territory. California Democrat Dalip Singh Saund, the first and so far only Sikh to serve in Congress, served three terms starting in 1957.

Rep. Pete Stark (D-Calif.), a Unitarian who joined Congress in 1973, became the first member of Congress to publicly declare, in 2007, that he does not believe in a Supreme Being. He lost his re-election bid in 2012.

Of the 533 members of the new Congress, 299 are Protestant, which is about the same percentage (56 percent) as in the 112th Congress (57 percent) and higher than the share of Protestants in the U.S. adult population (48 percent). But the proportion of Protestants in Congress has been in gradual decline for decades, and the number in the 113th Congress is lower than the number in the previous Congress (307), even if the difference in percentage terms is slight.

From Pew:

In many ways, the changes in the religious makeup of Congress during the last half-century mirror broader changes in American society. Congress, like the nation as a whole, has become much less Protestant and more religiously diverse. The number of Protestants in Congress has dropped from three-quarters (75 percent) in 1961 to 56 percent today, which roughly tracks with broader religious demographic trends during this period. As recently as the 1980s, General Social Surveys found that about six-in-ten Americans identified themselves as Protestants. In aggregated surveys conducted by the Pew Research Center in 2012 and reported in the Pew Forum’s October 2012 report “‘Nones’ on the Rise,” the share of self-identified Protestants has dipped to just under half (48 percent).Likewise, many of the major Protestant denominational families have lost ground in Congress in the past 50 years. Methodists, who made up nearly one-in-five members (18 percent) of the 87th Congress, which was seated in 1961, make up nine percent of the 113th Congress. Some other Protestant denominational families also have seen a decline in their numerical representation in Congress. For example, Episcopalians have gone from 12 percent to seven percent and Congregationalists from five percent to less than one percent during this period.

A few Protestant groups have fared somewhat better, however. From 1961 to today, the proportion of Baptists in Congress has increased slightly from 12 percent to 14 percent, and the Lutheran share has stayed roughly the same (around four percent).

Meanwhile, other religious groups have seen their share of congressional seats grow, in some cases dramatically. Catholics, for instance, have gone from 19 percent of the congressional membership in 1961 to 31 percent today. The percentage of Jewish members of Congress has risen from two percent in 1961 to six percent today.

Top 10 Most and Least Religious States
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  • #1: Mississippi (59 percent)

  • #2 Utah (57 percent)

  • #3 Alabama (56 percent)

  • #4 Louisiana (54 percent)

  • #5 Arkansas (54 percent)

  • #6 South Carolina (54 percent)

  • #7 Tennessee (52 percent)

  • #8 North Carolina (50 percent)

  • #9 Georgia (48 percent)

  • #10 Oklahoma (48 percent)

  • #51 Vermont (23 percent)

  • #50 New Hampshire (23 percent)

  • #49 Maine (25 percent)

  • #48 Massachusetts (28 percent)

  • #47 Alaska (28 percent)

  • #46 Oregon (30 percent)

  • #45 Nevada (30 percent)

  • #44 Washington (30 percent)

  • #43 Connecticut (31 percent)

  • #42 District of Columbia (32 percent)

  • #42 New York (32 percent)

  • #42 Rhode Island (32 percent)


What kind of people are atheists? Behind the scenes at an atheist conference

Posted by Derek Murphy

What kind of people are atheists? Behind the scenes at an atheist conference

I got up early the second day of the conference, took a coffee and a pastry from the hotel lobby, and headed to the convention hall in Springfield Missouri. There was a large crowd outside today. I smiled, eager to meet new friends – until I realized they were Christian protesters.

Skepticon describes itself as the “Largest Free Conference on Skepticism” in the nation, and it has been a well-known atheist convention for several years.

I’d flown in the day before and driven down from Kansas City, passing through pleasant countryside, old white houses, and lots of bible colleges.

As someone with a background in theology and comparative literature, my writing and art focuses on religious themes without actually being reverent; in fact my playful paintings and research into historical religious literature and mystery cult traditions inevitably comes across as blasphemous.

It’s difficult to share my work with theists, who get uncomfortable, and so I’ve begun to make connections with atheists communities. But this was my first time actually participating in an atheist event. As somewhat of an outsider, I surveyed the gathering with the detached eye of a social scientist.

From the protesters outside, you would think atheists were dangerous, or evil, or violent, or somehow harmful to the moral fabric of America. But were they really?

What kind of people are atheists?

Here are some of the things I noticed about the people attending Skepticon:

  • They talk a lot, use big words and speak quickly. They mostly talk about becoming more rational, science and science fiction.
  • They have a lot of tattoos.
  • They dress casually, almost defiantly unstylish.
  • A lot of guys have long hair.
  • A lot of girls have died their hair bright colors.
  • They have piercings.
  • They are eloquent, and opinionated, and well informed.
  • They know a lot of stuff.

Here is a social hypothesis: they are a group of misfits. They were nerds before it became cool and fashionable to be a nerd, meaning they probably got picked on. They didn’t wear cool clothes and probably had trouble making friends. They were ignored – which pushed them further into isolation activities like reading books.

When they grew up they became anti-establishment, anti-ordinary. This was a move based in part on the social ostricization at the hands of the herd, but also the natural effect of education and the evolution of rationality and skepticism from anyone who does enough research. They celebrate their uniqueness and individuality by dying their hair and getting tattoos – proud of their nonconformity.

Interestingly, because they are full of self-motivation, self-empowerment, deliberate and conscientious with a sense of responsibility for their actions, they are more trustworthy: one vendor told me he doesn’t ever have trouble with credit cards or checks at an atheist conference, whereas at a normal conference he wouldn’t be able to trust people.

It was interesting to contrast this group with the crowd of protesters – well dressed, fashionable teens, many Asian-Americans, all huddled into themselves passive-aggressively standing up against a perceived enemy they knew nothing about, obviously sharing a group mentality about what they were doing there.

If I wanted to be mean, I could say that they just looked young, immature, and lacking intelligence. 18 years ago, I could have been one of them.

What do atheists stand for?

“If you don’t stand for something, you’ll fall for anything” says the fortune cookie wisdom of the religious. And atheists often argue that atheism is not a belief or movement or anything except the absence of belief in a deity. But it simply isn’t true that atheists stand for nothing.

In particular, atheists want people to get educated and make smarter decisions. They want to have the freedom to make their own decisions about what they can do with their lives and their bodies, and they want to share that same freedom with others. Hemant Mehta highlighted the discrimination against young atheists in American Culture; how simply choosing not to pray a long with a high school sports team can make a teenage girl supreme villain of the community.

Atheists aren’t fighting against God or religion. They are simply fighting for their right to respectively not participate without serious social repercussions and abuse. Another speaker, I forget which one, brought up the issue of speaking with Christians.

Some atheists, he said, think the religious “aren’t worth talking to” because they can’t listen. But how many of us were religious at one point in our lives? (A majority raise their hands). “I think we were worth talking to!” he concludes. And he’s right – part of the value of having an organized community of non-believers is to help transition those people who have begun to question their beliefs but are afraid to stop going to church or voice their opinions and ideas.

My favorite speaker at the conference, James Croft, really put all of this into perspective. Atheists are being called “Nones” – having no beliefs and nothing to stand for. They are empty, meaningless, and can be ignored. But the “non-religious” segment of the USA is growing exponentially, and with increasing swiftness. (As it does in every advanced society with open communication and technology and freedom).

James talked about the necessity of building a positive moral community, because atheists DO have things that they are willing to fight for. Important issues include:

  • Climate change issue
  • Equal sex marriage
  • Reproductive rights, right to choose
  • Honesty and accountability
  • A moral constituency that is politically engaged

The interesting thing is that most of my friends and family, being Democrats, agree with with atheist values. Are these the evil ethics of Satanists trying to bring our country into evil? Yes, say the conservative republicans and religious right.

These political issues won’t be easily solved in the USA anytime soon.

As for myself, I’d much rather live in an America dominated by intelligent, scientifically progressive atheists who care about things like health care and climate change, than in an America led by Christians who determine political laws based on a book written a few thousand years ago.


Signs That America Is Moving Away from Religion

If you look closely there are promising signs that American
attitudes are changing in a way that may blunt the impact of religion on
politics and culture.

September 28, 2011
In between bragging about the number of
people they’ve killed and vilifying gay soldiers, the GOP presidential
candidates have spent the primaries demonstrating how little they respect the
separation of church and state. Michele Bachmann seems to think God is
personally invested
in her political career. Both she and Rick Perry have
ties to
Christian Dominionism,
a theocratic philosophy that publicly calls for
Christian takeover of America’s political and civil institutions. (Even Ron
Paul, glorified by civil libertarians for his only two good policy stances –
opposition to the Iraq and Afghanistan wars and drug prohibition — sputtered
about churches when asked during a debate where he’d send a gravely ill man without
health insurance.)

GOP pandering to the Religious Right is just
one of those facts of American public life, like climate change denial and
Creationism in schools, that leave secular Americans lamenting the decline of
the country, and of reason and logic. Organized religion’s grasp on the politics
and culture of much of Europe has been waning
for decades
– why can’t we do that here?

But there are signs that American attitudes
are changing in ways that may tame religion’s power over political life in the
future.

Annie Laurie Gaylor, founder of the Freedom from Religion Foundation, tells AlterNet
that she thinks what happened in Europe is (slowly) happening here.

Read more here:-
http://www.alternet.org/story/152558/5_signs_that_america_is_moving_away_from_religion

 


Bill O’Reilly Stumped by Tides: ‘Unexplainable’ by Science
By Alex Moore

Tread lightly—this video is truly depressing.


Yo, God, it’s me, Bill. Can you explain how the tides work?”

Today David Silverstein, president of the American Atheist Group went on the Bill O’Reilly show to debate whether god is real and whether religion is valid. O’Reilly gave him a golden hail-mary opportunity to absolutely blow his argument off the map and wipe that smug look off his face, and Silverstein blew it.

Explaining that his religious faith springs from the mysteries of nature that are unexplainable by modern science, O’Reilly said: ““I’ll tell you why [religion is] not a scam, in my opinion. Tide goes in, tide goes out. Never a miscommunication. You can’t explain that. You can’t explain why the tide goes in.”

Even more amazing than Bill O’Reilly not knowing that the tides are caused by the moon’s orbit is the fact that the atheist guy didn’t know it either! Silverstein was left to retort, “It doesn’t matter if I can’t explain it—that doesn’t mean that an invisible magic man in the sky is doing it,” his high school science (or was it middle school?) apparently failing him.

The moon, dude. The moon. Nothing so frustrating as seeing Bill O’Reilly so close to getting eviscerated, and without a rational human being in sight to put him in his place.

I guess it wasn’t meant to be this time—like the 1986 Red Sox. Just wait, O’Reilly—we rationalists will get you one of these days.

Interview here:-

http://www.foxnews.com/on-air/oreilly/transcript/o039reilly-debates-atheist-group-president-over-religions-are-039scams039-billboard